Pulpit gown

The gown, like academic and judicial gowns, is traditionally black, loose fitting with full length bell sleeves.^[4] It is often constructed from heavy material and features velvet facings running over the neck and down the front, mimicking the tippet or stole sometimes worn over it.

 

In the US and other countries where this forms a part of doctoral gowns, a minister who has earned a doctorate (e.g. DD, ThD, PhD) may wear three velvet bars on each sleeve, or simply wear his academic gown in the pulpit. The velvet panels of the gown's facings match the sleeves.

Contemporary choir robes are distinct from the Geneva gown, usually made with lighter and colorful fabrics and large open sleeves.

The Geneva gown represents the academic training the wearer has attained for the purpose of preaching.^[5] The gown has the effect of concealing the person, thereby emphasizing the office instead. In this way, it is a kind of uniform.^[6]

 

Modern gowns are often worn over a collared shirt with necktie or a clerical collar, with or without a suitcoat. A minister may also wear preaching bands and a stole. A lay preacher may wear a preaching scarf. Less typically a minister may wear white gloves when distributing elements of the Lord's Supper, a practice predating the advent of stainless steel chalices and communion trays. Open-front gowns are traditionally worn over the cassock and sometimes do not include sleeves, especially in Britain where Master's gowns sometimes feature drop sleeves (also called a set-in sleeve).

 

The Protestant Reformers objected to the theology of ordination in Roman Catholic Church and its prescribed priestly vestments. Andreas Karlstadt was the first to wear his black academic gown during the liturgy rather than contemporary clerical dress.^[7] Other Protestant ministers, (esp. Reformed), many of them former Catholic priests, followed suit.^[8][9] Unlike today, when academic regalia is generally reserved for ceremonies, this would have been the daily dress for the reformers. John Knox carried the custom from Geneva to Scotland in the 1570s.^[8] This was eventually defined as liturgical dress, and the traditional garment for those in leadership roles.^[10][11]

In the Church of England, a controversy broke out over the prescription of vestments in the first Book of Common Prayer. The more reformed (later, Puritan) party preferred black gowns like their continental reformed peers, and objected that such vestments were a superstitious holdover from medieval Catholicism. The debate centered around whether vestments were a thing indifferent and could thus be regulated. Official positions would fluctuate through the reigns of Edward VI and Elizabeth I. By 1610 James VI and I instructed black gowns for the pulpit.^[8]

 

By convention a minister or lay preacher only wears the gown for services in which they deliver a sermon, though it was originally a minister's daily wear in the reformation era.^[12]

A survey from 1966 records North American use by denomination. In all cases, the denomination allows for local discretion or makes no official statement:^[8]

For historical and theological reasons the gown is most typical of Congregational, Presbyterian and Reformed churches, that is those congregations primarily influenced by Calvinist formulations of Christian doctrine and church order.^[13] Though historically also common with Baptist and Methodist clergy, its use waned in the 20th century. During that century, there was a general shift toward a less formal religious service; this movement spread across most denominational lines. Rarely is this uniquely Protestant attire worn by Eastern Orthodox or Roman Catholics.

 

The typical clerical dress of an Anglican minister during the 18th century was a cassock, Geneva gown, and neck bands. For this reason, the gown is sometimes (though rarely) found in "low church" parishes of the Anglican Communion, many whom desire a continuity with the stauncher Protestant stances of the church before the influence of the Oxford Movement. In these parishes it is usual for the gown to be worn for preaching, whilst the surplice is worn for the liturgy.^[14]

 

Gowns are widely used in many African-American congregations regardless of denominational affiliation.

 

Use of the gown has also waned in Lutheran churches, though it seemed to be common during the 19th and first half of the 20th centuries.

In the Presbyterian Church of Scotland, it is normal for the Geneva gown to be vented (opened at the front), sleeveless, and worn over a cassock. The cassock is usually black, but also comes in blue (as the Flag of Scotland), or scarlet red for a King's Chaplain. This practice is sometimes followed by some English Methodists and American Presbyterians, although wearing the more familiar American-style gown, including wearing a black cassock in Roman or Anglican cut.

Some rabbis and spiritual leaders of other non-Christian faiths have fashioned their modern religious garb patterned after the historic Geneva gown.^{[citation needed]}

The gown gained in popularity in the 20th century, but so did the alb after Vatican II (1962-65).^[15] Ministers abandoning the gown will generally transition to an alb with accompanying cincture, stole or chasuble, or abandon distinctive dress altogether, often wearing a typical business suit.

 

The Oxford movement, paleo-orthodox and uniting church movements are all associated with a renewed interest in premodern liturgical forms. These tend to abandon the Geneva gown for the alb and cincture, which are seen as more ancient and ecumenical.

German Protestant churches have officially reintroduced liturgical vestments since the 1970s, a trend termed "reclericalisation".^[12]

 

Evangelical and Pentecostal churches trend the opposite direction, doing away with distinct ministerial dress altogether. This has the effect of minimizing distinction between pastor and laity, encouraging a casual atmosphere common for the seeker sensitive movement.

• The Advent of the Use of the Geneva Gown in Public Worship by D.G. Laird, a United Church of Canada minister.
• A Defense of the Use of the Ministerial Robe in Public Worship by Jeff Myers, a teaching elder of the Presbyterian Church in America.
• Why does the minister wear a robe?, Redeemer Presbyterian Church, Overland Park, Kan.
• Material History of American Religion Project: Ministerial Dress by Nolan B. Harmon — an advice book published in 1950 for young American clergy.