- Al-Tanzim
The Al-Tanzim or "Al-Tanzym" (Arabic for “The Organization”) was the name of an ultra-nationalist secret military society and militia that emerged in Lebanon in the early 1970s, set up by right-wing Christian activists, and which played an important role in the
Lebanese Civil War .The emblem of the group (a map of Lebanon with a
cedar at the center, with the phrase "You love it, work for it" written below) was designed in 1970 during an expedition made by the "Tanzim" to the southern village ofKfar Chouba , in order to assist the affected population in the reconstruction effort, following an Israeli air raid on the south of the Country.History
The Tanzim was first formed in 1969
Beirut by a small group of youngKataeb junior officers who constested theCairo agreement . The founding group comprisedObad Zouein ,Aziz Torbey ,Samir Nassif , andFawzi Mahfouz (also known as "Abu Roy"), who were also former militants of thePhalangist Party ’s youth section, and veterans of the1958 Lebanon crisis . Under the leadership ofObad Zouein , the group broke away from the Phalange in the late 1960s in protest for the latter’s initial refusal to engage in nation-wide military training and arming of the Lebanese population in order to ‘defend Lebanon’ from the perceived ‘Palestinian threat’. Shortly after its foundation, the group moved toBeirut where they established its Headquarters at the Christian quarter ofAchrafieh , and began to recruit early on civilian members outside the Army - particularly individuals such asMilad Rizkallah , who joined the "Tanzim" in 1970 - mostly from the upper and professional middle-classes, including former members of theMaronite League . The civilian cadres proved instrumental in providing the new Movement with a political structure and program, embodied in 1970-71 with the creation of the "Tanzim"’s political wing. Operating under the covert title Movement of the Cedars - MoC ("Harakat al-Arz") or Mouvement des Cedres (MdC), the "Tanzim" initially rejected the monocentric leadership structure typical of the traditionalpolitical parties in Lebanon by adopting a collegial decision-making board - the “Commanding Council” - the first ever to emerge in Lebanon. Yet, such collective leadership system did not prevent the rise of preeminent individuals like the physician Dr.Fuad Chemali in 1972, or the lawyerGeorges Adwan in 1973.Political beliefs
Since its membership included individuals with any political affiliation (
Kataeb ,Ahrar , etc ...) or none whatsoever, the MoC/"Tanzim" claimed that what united them was their integrity and their common belief in the liberty and sovereignty of Lebanon as a country for all Lebanese. In practice, it was a predominatelyMaronite andPhoenicianist -oriented organization, being violently anti-communist, staunchly pro-western, and very hostile towardsPan-Arabism , characteristics which reflected on its program and politics. In the early 1970s the movement adhered to an extremistLebanonist ideology similar to that of theGuardians of the Cedars (GoC), with whom they developed a close political partnership. Not only the "Tanzim" shared with the latter the same radical views regarding thePalestinian presence – and laterSyria ’s role - in Lebanon, but also went has far as adopting the “Lebanese language” written in the GoC’sLatin script for their own official documents.The Tanzim in the 1975-76 Civil War
Involved since 1969 in the clandestine military training of Christian volunteers in secret camps such as
Fatqa and later onTabrieh in collusion with thePhalange , the MoC in the early 1970s began to raise quietly its own military wing, and although by 1977 more than 15,000 young men and women had trained at the above mentioned facilities (the majority of them joined the ranks of the other Christian militias), the Movement only proceeded to recruit very few out of this total, due to three main reasons:1- The secret nature of such training, which rendered the selection process very delicate;
2- The limited financial resources available to the group, to a point that the volunteers had to cover their own training expenses by paying minimal fees.
3- The quality of men and women the "Tanzim" was looking for, and this reflected a lot on the clean reputation that the group maintained throughout the war, as well as having the lowest casualty rate, despite having its militia spearheading many difficult military engagements, mostly due to their mobility along the front.
Initially backed by the
Lebanese Army , the MoC/Tanzim also received covert funding and weapons fromJordan andIsrael , most of it being channelled via thePhalangists . The discipline and organizational abilities displayed by the MoC at the opening months of the 1975-76 civil war allowed the Movement to engage actively in the foundation of theLebanese Front , and its 200-strong "Tanzim" militia, led jointly byFawzi Mahfouz andObad Zouein , saw the heaviest street fighting ever in eastBeirut , including the sieges ofKarantina andTel al-Zaatar . Following the collapse of theLebanese Army inJanuary 1976 , the "Tanzim" volunteered ostensibly to defend and protect more than half a dozen army barracks located in the Christian districts of eastBeirut , including the Defense Ministry and Army HQ atYarze . This action led to the establishment of a solid relationship between the "Tanzim" and theLebanese Army , which misled some people to believe that the Army’s top Christian leadership was somewhat directly involved in the formation of the MoC. Moreover, the Movement saw this as an opportunity to expand its own military forces by incorporating defectors from the regular Army. Hence byMarch 1976 the "Tanzim" had transformed itself into a highly mobile elite fighting force, whose ranks swelled to 1,500 armed men and women backed by a small fleet of all-terrain vehicles and some transport trucks fitted withheavy machine-guns ,Anti-Aircraft autocannons , andrecoilless rifles . During that same month, they were committed in the battles for theMount Lebanon region against theLebanese National Movement /Common Forces being frequently employed as a ‘fire brigade’ to fill gaps at the front, notably atTayyouneh-Lourdes ,Kahaleh ,Sin el Fil ,Achrafieh andAyoun es-Simane to name but a few, sustaining heavy casualties in the process. Integrated into theLebanese Forces in 1977, "Tanzim"’s militiamen later again played a key role in the eviction of theSyrian army out from the Christian-controlled eastBeirut inFebruary 1978 , where they manned theFayadieh -Yarze sector of theGreen Line .It was during these days that the name "Tanzim" was given to the MoC militia, since its fighters were deployed to different fronts and neighbourhoods, with each being coded as "tanzim" of the region x or y" (the organized group of region x or y). Their only duty was to be present wherever the front needed them; hence the MoC/"Tanzim" was the onlyChristian militia at the outbreak of the 1975-76 war that had attained such a degree of tactical mobility and discipline.Reversals and re-organization: 1976-79
Syria’s military intervention in
June 1976 , and its tacit endorsement byGeorges Adwan , however, caused the Movement to factionalize, splitting into a pro-Syrian element headed by Adwan himself and a radical anti-Syrian majority gathered aroundFawzi Mahfouz andObad Zouein . An attempetd coup orchestrated byAdwan , in which the latter tried to take over the "Tanzim" Head Quarters in Dekwaneh resulted in a deep rift within the organization.Fawzi Mahfouz andObad Zouein which opposedAdwan 's position and behavior, played a key role in avoiding internal bloodshed among the group, despite the fact thatAdwan has murdered Tony Khater, a fellow "Tanzim" member.Fawzi Mahfouz andObad Zouein regained control of the Movement, the group finally ousted Adwan from the "MoC/Tanzim" in late that year. Eventually, the movement’s representation in theLebanese Forces ' Command Council was subsequently bestowed byBachir Gemayel upon Mahfouz, with Zouein being appointed the newTanzim 's secretary-general, and in 1977 the new leadership prudently allowed the "Tanzim" military wing to be absorbed into theLebanese Forces . The MoC remained politically autonomous though, and in 1979 the Movement finally went on public as a political party by declaring its manifesto at the inauguration ceremony of theTabrieh cedar memorial ("Ghabet el-Chahid") in honor of its 135 martyrs, presenting itself under the title Tanzim: Lebanese Resistance Movement – (T) LRM ("Tanzim: Harakat al-Muqawama al-Lubnaniyyah") or Tanzim: Mouvement de Resistance Libanais (T-MRL).The later years
With the political demise of the
Lebanese Front in the late 1980s, the LRM began to take part in the foundation of theBureau Central de Coordination Nationale – BCCN, an umbrella organization regrouping several small political groupings and associations that rallied in support forGeneral Michel Aoun ’s interim government, with members of the "Tanzim"’s Commanding CouncilRoger Azzam andPierre Raffoul rising to the leadership of the new force. Their vocal opposition to the Syrian-sponsoredTaif agreement led them to actively support Aoun’s ill-fatedWar of Liberation in 1989-90, which forced the movement to go underground for some time and threw most its leaders into exile. Despite this, many former "Tanzim" members chose to remain in Lebanon and continued to carry out their militancy within the BCCN throughout the 1990s, later helping in the establishment of theFree Patriotic Movement – FPM, a wider anti-Syrian Christian political coalition led by the exiled Aoun. During theMarch 2005 Cedar Revolution , the BCCN-FPM alliance played once more an active part in the demonstrations that brought an end to the Syrian military presence in Lebanon. Upon the return of Gen. Auon from exile in April that year, the FPM was established as the official Aounist political party, an act that deprived the BCCN of its main "raison d'être". Inevitably, the movement factionalized, and within a few months it announced publicly its own dissolution. Both the LRM – which virtually ceased its activities by the mid-1990s – and the "Tanzim" militia no longer exist.The ‘Tanzim Party’
The so-called ‘Tanzim Party’ ("Hizb al-Tanzim") or ‘Parti du Tanzim’ as its name implies, was a splinter faction of the "Tanzim"/LRM, founded and led by
Georges Adwan shortly after been ousted from that organization leadership in late 1976. Backed bySyria and about 500-1000 men-strong, the group operated in the Muslim-held sector of westBeirut ; during the “one hundred days war ” inFebruary 1978 , the ‘Tanzim Party’ militiamen fought alongsideSyrian Army units against the ChristianLebanese Forces at theFayadieh -Yarze sector of theGreen Line , where they engaged in severe hand-to-hand fighting with their former party’ comrades of the MoC/"Tanzim" militia. Gradually pushed to the sidelines, the ‘Tanzim Party’ ceased its activities around the mid-1980s. Its former leaderGeorges Adwan was able to survive politically though, and in 1989-1990 he even tried unsuccessfully to broker an agreement between Gen.Michel Aoun ’s Army and theLebanese Forces led bySamir Geagea . After the war, Adwan joined Geagea’s LF Party, which allowed him to be elected in 2005 to the Lebanese Parliament as that party’s deputy for theShouf district. The ‘Tanzim Party’ is no longer active.See also
*
Phoenicianism
*Bachir Gemayel
*Lebanese Forces
*Lebanese Front
*Guardians of the Cedars References
* Denise Ammoun, "Histoire du Liban contemporain : Tome 2 1943-1990", Fayard, Paris 2005. (ISBN 978-2213615219) (in French).
* Jean Sarkis, "Histoire de la guerre du Liban", Presses Universitaires de France - PUF, Paris 1993. (ISBN 978-2130458012) (in French).
* Rex Brynen, "Sanctuary and Survival: the PLO in Lebanon", Boulder: Westview Press, 1990.
*Robert Fisk , "Pity the Nation: Lebanon at War", London: Oxford University Press, (3rd ed. 2001). (ISBN 0192801309)
* Roger J. Azzam, "Liban, L'instruction d'un crime - 30 ans de guerre", Cheminements, Paris 2005. (ISBN 978-2844783684) (in French).External links
* http://www.tanzym.org/ the official website of Tanzim, the Lebanese Resistance Movement
* http://tanzim.thelebaneseresistance.org/
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