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Decommodification and Egalitarian Political Economy. (2010). .
In: Politics & Society.
RePEc:sae:polsoc:v:38:y:2010:i:3:p:310-346.

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  1. Food Democracy as ‘Radical’ Food Sovereignty: Agrarian Democracy and Counter-Hegemonic Resistance to the Neo-Imperial Food Regime. (2019). Tilzey, Mark.
    In: Politics and Governance.
    RePEc:cog:poango:v:7:y:2019:i:4:p:202-213.

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  2. RETRACTED ARTICLE: Probability of Being ‘Multidimensional’ Poor. (2017). Kaptan, Kubilay .
    In: Social Indicators Research: An International and Interdisciplinary Journal for Quality-of-Life Measurement.
    RePEc:spr:soinre:v:131:y:2017:i:1:d:10.1007_s11205-016-1296-3.

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  3. Political Consumerism as a Neoliberal Response to Youth Political Disengagement. (2017). Henn, Matt ; Kyroglou, Georgios.
    In: Societies.
    RePEc:gam:jsoctx:v:7:y:2017:i:4:p:34-:d:122416.

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References

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  1. Albert O. , Hirschman, The Rhetoric of Reaction (Cambridge, MA: Belknap, 1991).
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  2. By contrast, Colin Williams defines the decommodified realm as any form of economic activity that is non-exchanged, non-monetized, or without a profit motive. Colin Williams, A Commodified World: Mapping the Limits of Capitalism (London: Zed Books, 2005).
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  3. David Graeber , , Toward an Anthropological Theory of Value: the False Coin of Our Own Dreams , (Basingstoke, UK: Palgrave, 2002), 79.
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  4. Dean Baker , , The Artistic Freedom Voucher: An Internet Age Alternative to Copyrights ( Washington, DC: Center for Economic and Policy Research , 2003).
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  5. Diane Elson, Socializing Markets, Not Market Socialism, in Panitch and Leys, Socialist Register, 67-85, 69; Andre Gorz, Strategy for Labor, 7; Ellen Meiksins Wood, Democracy Against Capitalism (Cambridge, UK: Cambridge University Press, 1995), 290.
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  6. Erik Olin Wright, Introduction, in Bowles and Gintis, Recasting Egalitarianism, xi. This belief has a long antecedent within the progressive tradition: as Karl Polanyi wrote, the end of market society means in no way the absence of markets. Karl Polanyi, The Great Transformation (Boston: Beacon, 1957), 252.
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  7. Esping-Andersen , , Three Worlds, 35. Panitch , and Gindin , , Transcending Pessimism , 6. On commodity fetishism, see Karl Marx , , Capital ( London: Penguin, 1973).
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  8. Folbre , , Invisible Heart, xii. On the commodification of gay identities, see Alexandra Chasin, Selling Out: The Gay and Lesbian Movement Goes to Market (Basingstoke, UK: Palgrave, 2000); on the dependencies of bonded labor, see Kevin Bales, Disposable People: New Slavery in the Global Economy (Berkeley: University of California Press, 2000).
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  9. For a discussion of these issues in terms of fair trade coffee, see Jaffee, Brewing Justice, chap. 9. Esping-Andersen , , Three Worlds, 37. Gosta Esping-Andersen , , Incomplete Revolution: Adapting Welfare States to Women’s New Roles (Cambridge, UK: Polity, 2009).
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  10. For the official report, see http://www.stiglitz-sen-fitoussi.fr. There are any number of moral, philosophical, and political inspirations that underpin this indictment of capitalism, ranging from Marx and Gramsci through to Polanyi and Gorz. For a concise discussion of the ills of the market, see Erik Olin Wright, Compass Points: Towards a Socialist Alternative, New Left Review 41 (September-October 2006): 93-124.
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  11. Fred Block , , Confronting Market Fundamentalism: Doing ‘Public Economic Sociology,’ Socio-Economic Review 5, no. 2 (2007): 326-34, 330. Roberto Unger makes a similar claim: Ideas exercise the decisive power upon the demarcation of the frontier between the actual and the possible when they begin to animate the available forms of social action. Unger, Democracy Realized, 92.
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  12. Gibson-Graham , , End of Capitalism, 90; Cohen and Rogers, On Democracy. Polanyi, Great Transformation, 156, 157, 135, 98. In the classical economist’s explanatory schema, vision was limited to the market yet society as a whole remained invisible; Polanyi, Great Transformation, 258. For a fuller discussion of Polanyi’s argument, see John Vail, Karl Polanyi and the Paradoxes of the Double Movement (New York: Routledge, forthcoming), chap. 3. Roberto Bolano, 2666 (London: Picador, 2009), 348.
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  13. Hilary Wainwright , , Arguments for a New Left ( Oxford, UK: Blackwell, 1994), 8.
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  14. Inge Kaul , , Pedro Conceicao , , Katell Le Goulven , , and Ronald U. Mendoz , , eds., Providing Global Public Goods: Managing Globalization (Oxford, UK: Oxford University Press, 2003).
    Paper not yet in RePEc: Add citation now
  15. Joan Williams , and Viviana Zelizer , , To Commodify or Not to Commodify: That Is Not the Question, in Ertman and Williams, Rethinking Commodification, 362-82, 368. Viviana Zelizer , , The Purchase of Intimacy (Princeton, NJ: Princeton University Press, 2005), 297.
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  16. Juliet Schor , , Born to Buy: The Commercialized Child and the New Consumer Culture (New York: Simon & Schuster, 2005).
    Paper not yet in RePEc: Add citation now
  17. Michael J. Sandel , , What Money Can’t Buy: The Moral Limits of Markets (Salt Lake City: Tanner Lectures in Human Values, 2000); see also Marquand, Decline of the Public.
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  18. Paul Collier , , The Bottom Billion (Oxford, UK: Oxford University Press, 2008 ).
    Paper not yet in RePEc: Add citation now

  19. Richard Locke , , Matthew Amenguel , , and Akshay Mangla , , Virtue out of Necessity: Compliance, Commitment and Improvement of Labor Conditions in Global Supply Chains, Politics & Society 37, no. 3 (2009): 319-51.

  20. Roberto Unger , , What the Left Should Propose ( London: Verso, 2006), 21.
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  21. Schor, Born to Buy; Amitai Etizioni , , Spent: America after Consumerism, The New Republic (June 17, 2009).
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  22. The quote is from Franklin Roosevelt. For an enlightening discussion of democratic experimentalism, see Roberto Unger , , Democracy Realized: The Progressive Alternative (London: Verso, 2001).
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