Easton
horseman, or chariot. (1.) One of Ishbosheth's "captains of bands" or leaders of predatory troops (2Sa 4:2).
(2.) The father of Jehonadab, who was the father of the Rechabites (2Ki 10:15,23; Jer 35:6-19).
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Saul's son had two men who were commanders of bands: the name of the one was Baanah and the name of the other Rechab, sons of Rimmon the Beerothite, of the sons of Benjamin (for Beeroth is also considered part of Benjamin,
Now when he had departed from there, he met Jehonadab the son of Rechab coming to meet him; and he greeted him and said to him, "Is your heart right, as my heart is with your heart?" And Jehonadab answered, "It is " Jehu said, "If it is, give me your hand." And he gave him his hand, and he took him up to him into the chariot.
Jehu went into the house of Baal with Jehonadab the son of Rechab; and he said to the worshipers of Baal, "Search and see that there is here with you none of the servants of the LORD, but only the worshipers of Baal."
But they said, "We will not drink wine, for Jonadab the son of Rechab, our father, commanded us, saying, 'You shall not drink wine, you or your sons, forever. 'You shall not build a house, and you shall not sow seed and you shall not plant a vineyard or own one; but in tents you shall dwell all your days, that you may live many days in the land where you sojourn.' read more. "We have obeyed the voice of Jonadab the son of Rechab, our father, in all that he commanded us, not to drink wine all our days, we, our wives, our sons or our daughters, nor to build ourselves houses to dwell in; and we do not have vineyard or field or seed. "We have only dwelt in tents, and have obeyed and have done according to all that Jonadab our father commanded us. "But when Nebuchadnezzar king of Babylon came up against the land, we said, 'Come and let us go to Jerusalem before the army of the Chaldeans and before the army of the Arameans.' So we have dwelt in Jerusalem." Then the word of the LORD came to Jeremiah, saying, "Thus says the LORD of hosts, the God of Israel, 'Go and say to the men of Judah and the inhabitants of Jerusalem, "Will you not receive instruction by listening to My words?" declares the LORD. "The words of Jonadab the son of Rechab, which he commanded his sons not to drink wine, are observed So they do not drink wine to this day, for they have obeyed their father's command But I have spoken to you again and again; yet you have not listened to Me. "Also I have sent to you all My servants the prophets, sending them again and again, saying: 'Turn now every man from his evil way and amend your deeds, and do not go after other gods to worship them Then you will dwell in the land which I have given to you and to your forefathers; but you have not inclined your ear or listened to Me. 'Indeed, the sons of Jonadab the son of Rechab have observed the command of their father which he commanded them, but this people has not listened to Me.'"' "Therefore thus says the LORD, the God of hosts, the God of Israel, 'Behold, I am bringing on Judah and on all the inhabitants of Jerusalem all the disaster that I have pronounced against them; because I spoke to them but they did not listen, and I have called them but they did not answer.'" Then Jeremiah said to the house of the Rechabites, "Thus says the LORD of hosts, the God of Israel, 'Because you have obeyed the command of Jonadab your father, kept all his commands and done according to all that he commanded you; therefore thus says the LORD of hosts, the God of Israel, "Jonadab the son of Rechab shall not lack a man to stand before Me always."'"
Fausets
Father or ancestor of Jehonadab. (See JEHONADAB.) (2Ki 10:15,23; 1Ch 2:55; Jer 35:6-19). RECHABITES, the dwellers in cities, are distinguished from the nomadic wanderers (Ge 4:20-22); and the distinction still exists in Persia and Arabia, where the two classes are found side by side. Rechab, meaning "rider," may be an epithet that became a proper name; a wild Bedouin-like nomadic rider, as the Rechab (2Sa 4:2): a fit companion for Jehu the furious driver (2Ki 9:20). Boulduc (Ecclesiastes ante Leg., 3:10) infers from 2Ki 2:12; 13:14, that Elijah and Elisha were "the chariot (recheb) of Israel," i.e. its safeguard, and that their austere followers were "sells of the chariot," which phrase was subsequently, through ignorance of the original meaning, made "sons of Rechab."
John of Jerusalem says Jehonadab was Elisha's disciple (Instit. Monach. 25). The ascetic rule against wine, houses, sowing, and planting (Jeremiah 35), was a safeguard against the corrupting license of the Phoenician cities and their idolatries (Am 2:7-8; 6:3-6). They must rigidly adhere to the simplicity of their Arab tent life. Jehonadab's name, containing "Jehovah," and his abhorrence of Baal worship, imply that the Rechabites though not of Israel were included in the Abrahamic covenant; the Arab Wahabees, ascetics as to opium and tobacco, present a parallel. In Jeremiah's days they were still faithful to Jehovah. Their strict Nazarite vow was the ground of their admission into one of the temple chambers devoted to the sons of Hanak sprung from "Igdaliah a man of God," or prophet of special sanctity.
There they resisted the temptation to drink wine; and Jeremiah makes their faithfulness to their earthly father a reproof of Israel's unfaithfulness to their heavenly Father. God consequently promises, "Jehonadab son of Rechab shall not want a man to stand before Me forever," i.e. to minister in the sanctuary before Jehovah so long as Israel's sanctuary and polity stand: so Levi (De 10:8; 18:5-7; Ge 18:22; Jg 20:28; Ps 134:1; Jer 15:19); so the targum of Jonathan translated "ministers before Me." It was an adoption of the Rechabites into Israel, by incorporation with Levi, on the ground of their Nazarite-like purity and consecration.
The Rechabites are spoken of as "scribes" (1Ch 2:55); at the return from Babylon they took a profession, almost exclusively a Levite one. Kimchi (in Vatablus) cites the tradition recorded by Rechab. Judah that the Rechabites married Levites, and their children ministered in the temple. Their close juxtaposition with the sons of David (1Ch 3:1) shows in what esteem the sacred writer held them. Hegesippus (Eusebius, H. E. ii. 23) mentions that a Rechabite priest protested against the martyrdom of James the Just. Hegesippus thus attests the existence of the Rechabites as sharing in the temple ritual down to its destruction by the Romans; fulfilling Jer 35:19.
Benjamin of Tudela (12th century) says that near El Jubar (Pumbeditha) he found 100,000 Rechabite Jews, who tilled, kept flocks and herds, abstained from wine and flesh, and gave tithes to teachers who devoted themselves to studying the law and weeping for Jerusalem; their prince Solomon han Nasi traced his descent to David and ruled over Thema and Telmas. Wolff found a tribe, the Beni Khaibr, near Senaa, who called themselves "sons of Jonadab," and said they numbered 60,000 (Journal, ii. 334,335). The Septuagint prefixes a title to Psalm 71, "a psalm by David, of the sons of Jonadab, and of those first carried captive": this implies, in the third century B.C., a Hebrew title existed declaring that the Rechabites shared the Babylonian captivity, and with the Levite psalmists expressed the nation's sorrows and aspirations.
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Adah gave birth to Jabal; he was the father of those who dwell in tents and have livestock. His brother's name was Jubal; he was the father of all those who play the lyre and pipe. read more. As for Zillah, she also gave birth to Tubal-cain, the forger of all implements of bronze and iron; and the sister of Tubal-cain was Naamah.
Then the men turned away from there and went toward Sodom, while Abraham was still standing before the LORD.
At that time the LORD set apart the tribe of Levi to carry the ark of the covenant of the LORD, to stand before the LORD to serve Him and to bless in His name until this day.
"For the LORD your God has chosen him and his sons from all your tribes, to stand and serve in the name of the LORD forever. "Now if a Levite comes from any of your towns throughout Israel where he resides, and comes whenever he desires to the place which the LORD chooses, read more. then he shall serve in the name of the LORD his God, like all his fellow Levites who stand there before the LORD.
and Phinehas the son of Eleazar, Aaron's son, stood before it to minister in those days), saying, "Shall I yet again go out to battle against the sons of my brother Benjamin, or shall I cease?" And the LORD said, "Go up, for tomorrow I will deliver them into your hand."
Saul's son had two men who were commanders of bands: the name of the one was Baanah and the name of the other Rechab, sons of Rimmon the Beerothite, of the sons of Benjamin (for Beeroth is also considered part of Benjamin,
Elisha saw it and cried out, "My father, my father, the chariots of Israel and its horsemen!" And he saw Elijah no more Then he took hold of his own clothes and tore them in two pieces.
The watchman reported, "He came even to them, and he did not return; and the driving is like the driving of Jehu the son of Nimshi, for he drives furiously."
Now when he had departed from there, he met Jehonadab the son of Rechab coming to meet him; and he greeted him and said to him, "Is your heart right, as my heart is with your heart?" And Jehonadab answered, "It is " Jehu said, "If it is, give me your hand." And he gave him his hand, and he took him up to him into the chariot.
Jehu went into the house of Baal with Jehonadab the son of Rechab; and he said to the worshipers of Baal, "Search and see that there is here with you none of the servants of the LORD, but only the worshipers of Baal."
When Elisha became sick with the illness of which he was to die, Joash the king of Israel came down to him and wept over him and said, "My father, my father, the chariots of Israel and its horsemen!"
The families of scribes who lived at Jabez were the Tirathites, the Shimeathites and the Sucathites. Those are the Kenites who came from Hammath, the father of the house of Rechab.
Now these were the sons of David who were born to him in Hebron: the firstborn was Amnon, by Ahinoam the Jezreelitess; the second was Daniel, by Abigail the Carmelitess;
Behold, bless the LORD, all servants of the LORD, Who serve by night in the house of the LORD!
Therefore, thus says the LORD, "If you return, then I will restore you-- Before Me you will stand; And if you extract the precious from the worthless, You will become My spokesman. They for their part may turn to you, But as for you, you must not turn to them.
But they said, "We will not drink wine, for Jonadab the son of Rechab, our father, commanded us, saying, 'You shall not drink wine, you or your sons, forever. 'You shall not build a house, and you shall not sow seed and you shall not plant a vineyard or own one; but in tents you shall dwell all your days, that you may live many days in the land where you sojourn.' read more. "We have obeyed the voice of Jonadab the son of Rechab, our father, in all that he commanded us, not to drink wine all our days, we, our wives, our sons or our daughters, nor to build ourselves houses to dwell in; and we do not have vineyard or field or seed. "We have only dwelt in tents, and have obeyed and have done according to all that Jonadab our father commanded us. "But when Nebuchadnezzar king of Babylon came up against the land, we said, 'Come and let us go to Jerusalem before the army of the Chaldeans and before the army of the Arameans.' So we have dwelt in Jerusalem." Then the word of the LORD came to Jeremiah, saying, "Thus says the LORD of hosts, the God of Israel, 'Go and say to the men of Judah and the inhabitants of Jerusalem, "Will you not receive instruction by listening to My words?" declares the LORD. "The words of Jonadab the son of Rechab, which he commanded his sons not to drink wine, are observed So they do not drink wine to this day, for they have obeyed their father's command But I have spoken to you again and again; yet you have not listened to Me. "Also I have sent to you all My servants the prophets, sending them again and again, saying: 'Turn now every man from his evil way and amend your deeds, and do not go after other gods to worship them Then you will dwell in the land which I have given to you and to your forefathers; but you have not inclined your ear or listened to Me. 'Indeed, the sons of Jonadab the son of Rechab have observed the command of their father which he commanded them, but this people has not listened to Me.'"' "Therefore thus says the LORD, the God of hosts, the God of Israel, 'Behold, I am bringing on Judah and on all the inhabitants of Jerusalem all the disaster that I have pronounced against them; because I spoke to them but they did not listen, and I have called them but they did not answer.'" Then Jeremiah said to the house of the Rechabites, "Thus says the LORD of hosts, the God of Israel, 'Because you have obeyed the command of Jonadab your father, kept all his commands and done according to all that he commanded you; therefore thus says the LORD of hosts, the God of Israel, "Jonadab the son of Rechab shall not lack a man to stand before Me always."'"
therefore thus says the LORD of hosts, the God of Israel, "Jonadab the son of Rechab shall not lack a man to stand before Me always."'"
"These who pant after the very dust of the earth on the head of the helpless Also turn aside the way of the humble; And a man and his father resort to the same girl In order to profane My holy name. "On garments taken as pledges they stretch out beside every altar, And in the house of their God they drink the wine of those who have been fined.
Do you put off the day of calamity, And would you bring near the seat of violence? Those who recline on beds of ivory And sprawl on their couches, And eat lambs from the flock And calves from the midst of the stall, read more. Who improvise to the sound of the harp, And like David have composed songs for themselves, Who drink wine from sacrificial bowls While they anoint themselves with the finest of oils, Yet they have not grieved over the ruin of Joseph.
Morish
Re'chab
1. Son of Rimmon: he and his brother Baanah assassinated Ish-bosheth, son of Saul, for which they were put to death by David. 2Sa 4:2-12.
2. Father of Jehonadab, or Jonadab, founder of the RECHABITES. 2Ki 10:15,23; Jer 35:6-19.
3. Descendant of Hemath, a Kenite: perhaps the same as No. 2. 1Ch 2:55.
4. Father of Malchiah, who repaired the dung gate of Jerusalem. Ne 3:14.
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Saul's son had two men who were commanders of bands: the name of the one was Baanah and the name of the other Rechab, sons of Rimmon the Beerothite, of the sons of Benjamin (for Beeroth is also considered part of Benjamin, and the Beerothites fled to Gittaim and have been aliens there until this day). read more. Now Jonathan, Saul's son, had a son crippled in his feet He was five years old when the report of Saul and Jonathan came from Jezreel, and his nurse took him up and fled And it happened that in her hurry to flee, he fell and became lame And his name was Mephibosheth. So the sons of Rimmon the Beerothite, Rechab and Baanah, departed and came to the house of Ish-bosheth in the heat of the day while he was taking his midday rest. They came to the middle of the house as if to get wheat, and they struck him in the belly; and Rechab and Baanah his brother escaped. Now when they came into the house, as he was lying on his bed in his bedroom, they struck him and killed him and beheaded him. And they took his head and traveled by way of the Arabah all night. Then they brought the head of Ish-bosheth to David at Hebron and said to the king, "Behold, the head of Ish-bosheth the son of Saul, your enemy, who sought your life; thus the LORD has given my lord the king vengeance this day on Saul and his descendants." David answered Rechab and Baanah his brother, sons of Rimmon the Beerothite, and said to them, "As the LORD lives, who has redeemed my life from all distress, when one told me, saying, 'Behold, Saul is dead,' and thought he was bringing good news, I seized him and killed him in Ziklag, which was the reward I gave him for his news. "How much more, when wicked men have killed a righteous man in his own house on his bed, shall I not now require his blood from your hand and destroy you from the earth?" Then David commanded the young men, and they killed them and cut off their hands and feet and hung them up beside the pool in Hebron But they took the head of Ish-bosheth and buried it in the grave of Abner in Hebron.
Now when he had departed from there, he met Jehonadab the son of Rechab coming to meet him; and he greeted him and said to him, "Is your heart right, as my heart is with your heart?" And Jehonadab answered, "It is " Jehu said, "If it is, give me your hand." And he gave him his hand, and he took him up to him into the chariot.
Jehu went into the house of Baal with Jehonadab the son of Rechab; and he said to the worshipers of Baal, "Search and see that there is here with you none of the servants of the LORD, but only the worshipers of Baal."
The families of scribes who lived at Jabez were the Tirathites, the Shimeathites and the Sucathites. Those are the Kenites who came from Hammath, the father of the house of Rechab.
Malchijah the son of Rechab, the official of the district of Beth-haccherem repaired the Refuse Gate. He built it and hung its doors with its bolts and its bars.
But they said, "We will not drink wine, for Jonadab the son of Rechab, our father, commanded us, saying, 'You shall not drink wine, you or your sons, forever. 'You shall not build a house, and you shall not sow seed and you shall not plant a vineyard or own one; but in tents you shall dwell all your days, that you may live many days in the land where you sojourn.' read more. "We have obeyed the voice of Jonadab the son of Rechab, our father, in all that he commanded us, not to drink wine all our days, we, our wives, our sons or our daughters, nor to build ourselves houses to dwell in; and we do not have vineyard or field or seed. "We have only dwelt in tents, and have obeyed and have done according to all that Jonadab our father commanded us. "But when Nebuchadnezzar king of Babylon came up against the land, we said, 'Come and let us go to Jerusalem before the army of the Chaldeans and before the army of the Arameans.' So we have dwelt in Jerusalem." Then the word of the LORD came to Jeremiah, saying, "Thus says the LORD of hosts, the God of Israel, 'Go and say to the men of Judah and the inhabitants of Jerusalem, "Will you not receive instruction by listening to My words?" declares the LORD. "The words of Jonadab the son of Rechab, which he commanded his sons not to drink wine, are observed So they do not drink wine to this day, for they have obeyed their father's command But I have spoken to you again and again; yet you have not listened to Me. "Also I have sent to you all My servants the prophets, sending them again and again, saying: 'Turn now every man from his evil way and amend your deeds, and do not go after other gods to worship them Then you will dwell in the land which I have given to you and to your forefathers; but you have not inclined your ear or listened to Me. 'Indeed, the sons of Jonadab the son of Rechab have observed the command of their father which he commanded them, but this people has not listened to Me.'"' "Therefore thus says the LORD, the God of hosts, the God of Israel, 'Behold, I am bringing on Judah and on all the inhabitants of Jerusalem all the disaster that I have pronounced against them; because I spoke to them but they did not listen, and I have called them but they did not answer.'" Then Jeremiah said to the house of the Rechabites, "Thus says the LORD of hosts, the God of Israel, 'Because you have obeyed the command of Jonadab your father, kept all his commands and done according to all that he commanded you; therefore thus says the LORD of hosts, the God of Israel, "Jonadab the son of Rechab shall not lack a man to stand before Me always."'"
Smith
Re'chab
(rider).
1. One of the two "captains of bands" whom Ish-bosheth took into his service, and who conspired to murder him.
(B.C. 1046.)
2. The father of Malchiah, ruler of part of Beth-haccerem.
3. The father or ancestor of Jehonadab.
2Ki 10:15,33; 1Ch 2:55; Jer 35:6-19
(B.C.before 882.) It was from this Rechab that the tribe of the Rechabites derived their name. In
the house of Rechab is identified with a section of the Kenites, a Midianitish tribe who came into Canaan with the Israelites, and retained their nomadic habits. The real founder of the tribe was Jehonadab. [JEHONADAB] He and his people had all along been worshippers of Jehovah, circumcised, though not looked upon as belonging to Israel and probably therefore not considering themselves bound by the Mosaic law and ritual. The worship of Baal was offensive to them. Jonadab inaugurated a reformation and compelled a more rigid adherence than ever to the old Arab life. They were neither to drink wine, nor build houses, nor sow seed, nor plant nor have any vineyard. All their days they were to dwell in tents.
See Jehonadab
This was to be the condition of their retaining a distinct tribal existence. For two centuries and a half they adhered faithfully to this rule. The invasion of Judah by Nebuchadnezzar, in B.C. 607, drove the Rechabites from their tents to Jerusalem, where they stood proof against temptation, and were specially blessed.
There is much of interest in relation to the present condition of these people. Dr. Wolf reports that the Jews of Jerusalem and Yemen told him that he would find the Rechabites of Jere 35 living near Mecca, in the mountainous country northeast of Medina. When he came near Senaa he came in contact with a tribe, the Beni-Khabir, who identified themselves with the sons of Jehonadab. They claimed to number 60,000, to adhere to the old rules, and to be a fulfillment of the promise made to Jehonadab.
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Saul's son had two men who were commanders of bands: the name of the one was Baanah and the name of the other Rechab, sons of Rimmon the Beerothite, of the sons of Benjamin (for Beeroth is also considered part of Benjamin,
Now when he had departed from there, he met Jehonadab the son of Rechab coming to meet him; and he greeted him and said to him, "Is your heart right, as my heart is with your heart?" And Jehonadab answered, "It is " Jehu said, "If it is, give me your hand." And he gave him his hand, and he took him up to him into the chariot.
from the Jordan eastward, all the land of Gilead, the Gadites and the Reubenites and the Manassites, from Aroer, which is by the valley of the Arnon, even Gilead and Bashan.
The families of scribes who lived at Jabez were the Tirathites, the Shimeathites and the Sucathites. Those are the Kenites who came from Hammath, the father of the house of Rechab.
Malchijah the son of Rechab, the official of the district of Beth-haccherem repaired the Refuse Gate. He built it and hung its doors with its bolts and its bars.
"Go to the house of the Rechabites and speak to them, and bring them into the house of the LORD, into one of the chambers, and give them wine to drink." Then I took Jaazaniah the son of Jeremiah, son of Habazziniah, and his brothers and all his sons and the whole house of the Rechabites, read more. and I brought them into the house of the LORD, into the chamber of the sons of Hanan the son of Igdaliah, the man of God, which was near the chamber of the officials, which was above the chamber of Maaseiah the son of Shallum, the doorkeeper. Then I set before the men of the house of the Rechabites pitchers full of wine and cups; and I said to them, "Drink wine!" But they said, "We will not drink wine, for Jonadab the son of Rechab, our father, commanded us, saying, 'You shall not drink wine, you or your sons, forever.
But they said, "We will not drink wine, for Jonadab the son of Rechab, our father, commanded us, saying, 'You shall not drink wine, you or your sons, forever.
But they said, "We will not drink wine, for Jonadab the son of Rechab, our father, commanded us, saying, 'You shall not drink wine, you or your sons, forever. 'You shall not build a house, and you shall not sow seed and you shall not plant a vineyard or own one; but in tents you shall dwell all your days, that you may live many days in the land where you sojourn.'
'You shall not build a house, and you shall not sow seed and you shall not plant a vineyard or own one; but in tents you shall dwell all your days, that you may live many days in the land where you sojourn.'
'You shall not build a house, and you shall not sow seed and you shall not plant a vineyard or own one; but in tents you shall dwell all your days, that you may live many days in the land where you sojourn.' "We have obeyed the voice of Jonadab the son of Rechab, our father, in all that he commanded us, not to drink wine all our days, we, our wives, our sons or our daughters,
"We have obeyed the voice of Jonadab the son of Rechab, our father, in all that he commanded us, not to drink wine all our days, we, our wives, our sons or our daughters, nor to build ourselves houses to dwell in; and we do not have vineyard or field or seed.
nor to build ourselves houses to dwell in; and we do not have vineyard or field or seed. "We have only dwelt in tents, and have obeyed and have done according to all that Jonadab our father commanded us.
"We have only dwelt in tents, and have obeyed and have done according to all that Jonadab our father commanded us. "But when Nebuchadnezzar king of Babylon came up against the land, we said, 'Come and let us go to Jerusalem before the army of the Chaldeans and before the army of the Arameans.' So we have dwelt in Jerusalem."
"But when Nebuchadnezzar king of Babylon came up against the land, we said, 'Come and let us go to Jerusalem before the army of the Chaldeans and before the army of the Arameans.' So we have dwelt in Jerusalem." Then the word of the LORD came to Jeremiah, saying,
Then the word of the LORD came to Jeremiah, saying, "Thus says the LORD of hosts, the God of Israel, 'Go and say to the men of Judah and the inhabitants of Jerusalem, "Will you not receive instruction by listening to My words?" declares the LORD.
"Thus says the LORD of hosts, the God of Israel, 'Go and say to the men of Judah and the inhabitants of Jerusalem, "Will you not receive instruction by listening to My words?" declares the LORD. "The words of Jonadab the son of Rechab, which he commanded his sons not to drink wine, are observed So they do not drink wine to this day, for they have obeyed their father's command But I have spoken to you again and again; yet you have not listened to Me.
"The words of Jonadab the son of Rechab, which he commanded his sons not to drink wine, are observed So they do not drink wine to this day, for they have obeyed their father's command But I have spoken to you again and again; yet you have not listened to Me. "Also I have sent to you all My servants the prophets, sending them again and again, saying: 'Turn now every man from his evil way and amend your deeds, and do not go after other gods to worship them Then you will dwell in the land which I have given to you and to your forefathers; but you have not inclined your ear or listened to Me.
"Also I have sent to you all My servants the prophets, sending them again and again, saying: 'Turn now every man from his evil way and amend your deeds, and do not go after other gods to worship them Then you will dwell in the land which I have given to you and to your forefathers; but you have not inclined your ear or listened to Me. 'Indeed, the sons of Jonadab the son of Rechab have observed the command of their father which he commanded them, but this people has not listened to Me.'"'
'Indeed, the sons of Jonadab the son of Rechab have observed the command of their father which he commanded them, but this people has not listened to Me.'"' "Therefore thus says the LORD, the God of hosts, the God of Israel, 'Behold, I am bringing on Judah and on all the inhabitants of Jerusalem all the disaster that I have pronounced against them; because I spoke to them but they did not listen, and I have called them but they did not answer.'"
"Therefore thus says the LORD, the God of hosts, the God of Israel, 'Behold, I am bringing on Judah and on all the inhabitants of Jerusalem all the disaster that I have pronounced against them; because I spoke to them but they did not listen, and I have called them but they did not answer.'" Then Jeremiah said to the house of the Rechabites, "Thus says the LORD of hosts, the God of Israel, 'Because you have obeyed the command of Jonadab your father, kept all his commands and done according to all that he commanded you;
Then Jeremiah said to the house of the Rechabites, "Thus says the LORD of hosts, the God of Israel, 'Because you have obeyed the command of Jonadab your father, kept all his commands and done according to all that he commanded you; therefore thus says the LORD of hosts, the God of Israel, "Jonadab the son of Rechab shall not lack a man to stand before Me always."'"
therefore thus says the LORD of hosts, the God of Israel, "Jonadab the son of Rechab shall not lack a man to stand before Me always."'"