Vera Shlakman

Vera Shlakman (July 15, 1909 – November 5, 2017) was a 20th-century American professor of Economics and Marxism and author of a 1935 book on women factory workers. She was best known in 1952 for her firing by Queens College for refusing to testify to the McCarran Committee whether she was a card-carrying Communist, as well as for apology and restitution she received in 1982.^[1][2]

Vera Shlakman was born on July 15, 1909, in Montreal, Canada. Her parents, Louis Shlakman (tailor, garment foreman) and Lena Hendler, were Jewish immigrants from Eastern Europe. They named their children for revolutionary heroes: Vera for Vera Zasulich, Eleanora for Karl Marx's daughter Eleanor Marx, and Victor for Victor Hugo. Anarchist Emma Goldman was a family friend.^[1]

In 1930, she received bachelor's degree from McGill University, followed by an MA in economics. She received a doctorate in economics at Columbia University. Her doctoral dissertation analyzed women factory workers in the 1800s in Chicopee, Massachusetts.^[1]

Shlakman obtained a research fellowship at Smith College and then taught briefly at Sweet Briar College.^[2]

In 1938, Shlakman became an instructor at Queens College, where she taught about labor, Social Security, and concentration of wealth.^[1]

Shlakman was vice president of the college division of a Teachers Union local, rebuked for Communists domination.^[1] Anti-Semitism provides background to Shlakman's career as the New York City Board of Education, state officials, and courts specifically targeted left-wing Jewish teachers and professors to fire as part of their Communist purge.^[3]

Hearings, firing

On September 24, 1952, during testimony at a public hearing of the United States Senate Internal Security Subcommittee, led by Senator Pat McCarran, Shlakman pled the First and Fifth amendments with regard to any membership in the Communist Party.^[1][2]

In October 1952, she was fired under two New York State regulations. The first (the Feinberg Law, authorized in 1949) barred subversive organization ties and, the other (New York City Charter Section 903) against corruption, provided that refusing testimony on official conduct, because of self-incrimination, was evidence for dismissal (by the late 1960s, both provisions were declared unconstitutional).^[1][2][4]

Shlakman never married.^[1]

Scholar Marjorie Heins has assessed that Shlakman was a socialist-anarchist but not necessarily a communist.^[2]

Shlakman believed that fears of "communism" fell prone to exaggeration. For example, "When the United States Post Office began to carry packages, this activity was viewed as a challenge to private enterprise ... and a kind of socialistic or communistic activity" but not for long.^[1]

Regarding her firing, she held that the academic community had a choice not to fire her but chose to do so. She questioned: "Is the dismissal of teachers easier to accept than the burning of books?"^[1]

In her last years, she became homebound due to blindness. Friends who looked after her included Ellen J. Holahan, Judith Podore Ward, and Bernard Tuchman. According to her friends, she never revealed whether she had been a Party member.^[1]

Shlakman died aged 108 on November 5, 2017, at home in Manhattan. Her friend Ellen J. Holahan reported the death.^[1][7]

Sam Roberts of The New York Times commented at her death, "A 42-year-old assistant professor when she was fired in 1952, Dr. Shlakman neither taught economics again nor wrote a sequel to her groundbreaking 1935 book on female factory workers."^[1]

In the introduction to her 2013 book Priests of Our Democracy, Marjorie Heins asks the question "Why did Vera Shlakman, Oscar Shaftel, and hundreds of others refuse to cooperate in the political inquisitions of the witch-hunt era?" She answers, "Many people who had made the difficult break with communism, or who had never been communists, simply did not want to collaborate in the Red hunt."^[8]

Shlakman published only one major book, of which historian Alice Kessler-Harris of Columbia University later wrote:

Vera Shlakman had an extraordinary effect on my work and on that of a generation of labor historians. Quietly, unobtrusively her interpretive insights and the methodological innovations she introduced paved the way to a more eclectic and integrated discipline. A full seventy years after its publication in 1935, her Economic History of a Factory Town: A Study of Chicopee, Massachusetts still provides an intellectual and conceptual guide, not only to a changing field, but to the persistent questions it raises. because her book 'raised the question of how a transformation in the meaning of work for female workers could, and perhaps did, alter the workplace environment and the nature of family life.'^[9]

In 2017, Kessler-Harris added that Shlakman's study of Chicopee confirmed that fundamental problems between capital and labor and thus that labor protests were a reaction to capitalist excesses. In 2017, historian Joshua B. Freeman of Queens College praised Shlakman's 1935 book because it "extended the boundaries of American working-class history" and influenced a generation of historians."^[1]

• Economic History of a Factory Town: A Study of Chicopee, Massachusetts (1935) (1969)