Sahota

Sahota (also known as Sihota or Sahotey) is a Jat agricultural clan native to the Punjab region and hilly regions of India and Pakistan.^[1]^[2] as well as Jalandhar district of Punjab.^[3]^[4] During the early 16th century, in the southern region of Doaba, five brothers from the Sahota clan founded and established the village Kuleta (presently known as Bara Pind)^[5] alongside villages such as Dhuleta, Rurka Khurd, and Atta.^[6]

[1]
Singh, Harnek (1992). Role and Commitment of Agricultural Workers. Vohra Publishers & Distributors. p. 21. ISBN 978-81-85072-79-1. But afterwards the ties between Sahota and other castes weakened and counterweight to Sahotas dominated particularly after the disputes over the freedom of Chamars to work outside the village and of the weavers to set their own prices came to the surface.
[2]
Webster, John C. B. (22 December 2018). A Social History of Christianity: North-west India since 1800. Oxford University Press. p. 33. ISBN 978-0-19-909757-9.
[3]
Kessinger 1974, p. 35: "All Sahota villages were concentrated in the Jullundur doab until 1894, when a new community was settled in the newly irrigated tract of western Punjab".
[4]
Kessinger 1974, p. 36: "According to the accounts kept by the panda (Brahmin record keeper), all members of the clan are descendants of the twenty-one sons of Sahota who migrated from western Punjab to the Jullundur doab thirty-one generations ago".
[5]
Kessinger 1974, p. 39: "A group of five brothers obtained permission from local Muslim officials to clear some land for settlement in the southern end of the doab in what under Akbar became the Dhakdar Mahal . . . The village the brothers founded, the oldest Sahota community in the area, became the parent village for the clan's later settlements in the neighborhood. Although originally known as Kuleta, the Sahota's referred to the village Barapind. Barapind is one of the three oldest in all of Jullunder district . . . Barapind was probably founded in the early sixteenth century".
[6]
Kessinger 1974, p. 30: "During the next four hundred years, the Sahotas founded five other villages in the area and settled with Jats of other gots in three more . . . Six of the settlements share common boundaries; the other three are only a few miles away. In each new community, the Sahotas were the principal settlers and became the land-controllers and cultivators . . . Ibid., 85; and shajra nasibs (genealogical register), 1884, for villages Rurka Khurd, Dhulaita, Chak Sahibu, Chak Indhian, and Atta".

Sources

Kessinger, Tom G. (1974). Vilyatpur, 1848-1968; social and economic change in a north Indian village. Berkeley, University of California Press. ISBN 978-0-520-02340-6.

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[Singh1992-1] [1]
Singh, Harnek (1992). Role and Commitment of Agricultural Workers. Vohra Publishers & Distributors. p. 21. ISBN 978-81-85072-79-1. But afterwards the ties between Sahota and other castes weakened and counterweight to Sahotas dominated particularly after the disputes over the freedom of Chamars to work outside the village and of the weavers to set their own prices came to the surface.

[2] [2]
Webster, John C. B. (22 December 2018). A Social History of Christianity: North-west India since 1800. Oxford University Press. p. 33. ISBN 978-0-19-909757-9.

[FOOTNOTEKessinger1974p._35:_"All_Sahota_villages_were_concentrated_in_the_Jullundur_doab_until_1894,_when_a_new_community_was_settled_in_the_newly_irrigated_tract_of_western_Punjab"-3] [3]
Kessinger 1974, p. 35: "All Sahota villages were concentrated in the Jullundur doab until 1894, when a new community was settled in the newly irrigated tract of western Punjab".

[FOOTNOTEKessinger1974p._36:_"According_to_the_accounts_kept_by_the_''panda''_(Brahmin_record_keeper),_all_members_of_the_clan_are_descendants_of_the_twenty-one_sons_of_Sahota_who_migrated_from_western_Punjab_to_the_Jullundur_''doab''_thirty-one_generations_ago"-4] [4]
Kessinger 1974, p. 36: "According to the accounts kept by the panda (Brahmin record keeper), all members of the clan are descendants of the twenty-one sons of Sahota who migrated from western Punjab to the Jullundur doab thirty-one generations ago".

[FOOTNOTEKessinger1974p._39:_"A_group_of_five_brothers_obtained_permission_from_local_Muslim_officials_to_clear_some_land_for_settlement_in_the_southern_end_of_the_doab_in_what_under_Akbar_became_the_Dhakdar_Mahal_._._._The_village_the_brothers_founded,_the_oldest_Sahota_community_in_the_area,_became_the_parent_village_for_the_clan's_later_settlements_in_the_neighborhood._Although_originally_known_as_Kuleta,_the_Sahota's_referred_to_the_village_Barapind._Barapind_is_one_of_the_three_oldest_in_all_of_Jullunder_district_._._._Barapind_was_probably_founded_in_the_early_sixteenth_century"-5] [5]
Kessinger 1974, p. 39: "A group of five brothers obtained permission from local Muslim officials to clear some land for settlement in the southern end of the doab in what under Akbar became the Dhakdar Mahal . . . The village the brothers founded, the oldest Sahota community in the area, became the parent village for the clan's later settlements in the neighborhood. Although originally known as Kuleta, the Sahota's referred to the village Barapind. Barapind is one of the three oldest in all of Jullunder district . . . Barapind was probably founded in the early sixteenth century".

[FOOTNOTEKessinger1974p._30:_"During_the_next_four_hundred_years,_the_Sahotas_founded_five_other_villages_in_the_area_and_settled_with_Jats_of_other_gots_in_three_more_._._._Six_of_the_settlements_share_common_boundaries;_the_other_three_are_only_a_few_miles_away._In_each_new_community,_the_Sahotas_were_the_principal_settlers_and_became_the_land-controllers_and_cultivators_._._._Ibid.,_85;_and_shajra_nasibs_(genealogical_register),_1884,_for_villages_Rurka_Khurd,_Dhulaita,_Chak_Sahibu,_Chak_Indhian,_and_Atta"-6] [6]
Kessinger 1974, p. 30: "During the next four hundred years, the Sahotas founded five other villages in the area and settled with Jats of other gots in three more . . . Six of the settlements share common boundaries; the other three are only a few miles away. In each new community, the Sahotas were the principal settlers and became the land-controllers and cultivators . . . Ibid., 85; and shajra nasibs (genealogical register), 1884, for villages Rurka Khurd, Dhulaita, Chak Sahibu, Chak Indhian, and Atta".

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Sahota

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