August Winnig
German politician, essayist and trade unionist From Wikipedia, the free encyclopedia
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German politician, essayist and trade unionist From Wikipedia, the free encyclopedia
August Winnig (31 March 1878 – 3 November 1956) was a German politician, essayist and trade unionist.
August Winnig | |
---|---|
Oberpräsident of East Prussia | |
In office 1919–1920 | |
Generalbevollmächtigter to the Baltic Provinces | |
In office 1917–1918 | |
Reichskommissar for East and West Prussia | |
In office 1917–1918 | |
Member of the Landtag of Hamburg (SPD) | |
In office 1913–1921 | |
Personal details | |
Born | Blankenburg | 31 March 1878
Died | 3 November 1956 78) Bad Nauheim | (aged
Nationality | German |
Political party |
|
Occupation | bricklayer, trade unionist, essayist. |
Early involved in trade unionism and editorship, Winnig held elected and public offices from 1913 to 1921 as a Social Democratic Party (SPD) member. As Generalbevollmächtigter ("Minister Plenipotentiary") for the Baltic Provinces in 1918, he signed the official recognition of the Latvian Provisional Government by the German Empire (1871–1918) that ended German claim over the region, despite being an opponent of that renouncement. He was nominated Oberpräsident of East Prussia in 1919, and pressured the Weimar Republic (1918–1933) to create an autonomous State in the eastern Baltic Sea region.
After his participation in the Kapp putsch of 1920 against the Weimar Republic, Winnig was removed from his position by the regime and expelled from the SPD, in which he belonged to the "social-imperialistic" wing. He then became more involved into far-right thinking and, along with Ernst Niekisch, joined the Old Social Democratic Party of Germany (ASP), a splinter group of the SPD with nationalistic tendencies. The ASP failure in the 1928 German federal election led Winnig to abandon his revolutionary programme and join the Conservative People's Party in 1930.
Initially welcoming the Nazis in 1933 as providing the "salvation of the State" from Marxism, his Lutheran convictions led Winnig to oppose the Third Reich (1933–1945) for its neo-pagan tendencies. In 1937, he published a best-selling essay named Europa. Gedanken eines Deutschen ("Europe. Thoughts of a German"). Translating a cultural rather than racial view of European peoples, the work diverges from the official Nazi doctrines on race, although it is tainted by antisemitism. Winnig wrote in his autobiographies that he went from being a Nazi sympathiser to a Christian conservative during Hitler's rule. Winnig died in Bad Nauheim on 3 November 1956, at the age of 78.
August Winnig was born on 31 March 1878 in Blankenburg, the youngest son in a large and poor family.[1] He attended elementary class, then learnt bricklaying. Winnig joined the Social Democratic Party (SPD) at eighteen years old in 1896 and was a member of the Infanterie-Regiment Nr. 46 from 1900 to 1902.[2]
In 1905, he became the editor of Grundstein in Hamburg, the newspaper of the Maurergewerkschaft ("Bricklayers Union") and, in 1913, the leader of the national Bauarbeiterverband ("Construction Workers Association").[3]
After acquiring the citizenship of the state of Hamburg in 1913,[2] Winnig was elected as a SPD member of the Hamburg Parliament and kept his siege until 1921.[3] Scholar Robert S. Wistrich describes him as belonging to the "social-imperialistic" wing of the party.[1]
From 1917 to 1918, Winnig was appointed Reichskommissar for East and West Prussia and Generalbevollmächtigter ("Minister Plenipotentiary") to the Baltic Provinces.[2] As holder of the later position, he signed on 26 November 1918 the official recognition of the Latvian Provisional Government by the German Empire that ended German claim over the region, what is known by the Latvians as the Vinniga nota ("Winnig's note"). In order to comply with the demands of the Baltic Germans for a broader representation in the new institutions, Winnig delayed the withdrawal of German troops from Latvia and supported the formation of Freikorps in the region, with promises of land and settlement.[4]
In January 1919, after being appointed Oberpräsident of East Prussia by the Weimar Republic,[1] Winnig devised a plan for the creation of an autonomous State in the eastern Baltic Sea region that would have included Livonia, Kurland, Lithuania and East and West Prussia, with the false assumption that the victorious powers of WWI would concentrate their demands on Germany itself and let alone a separatist eastern State. He wrote that "the East Prussian separatism was a special form of expression of national indignation", with the intention of entering into war against Poland to achieve statehood.[5]
Although Winnig and the Baltic German landowners had in mind the integrity of the Reich, they talked about a "break away from Berlin" as a mean of exerting pressure on the rest of Germany to achieve their project. For instance, Winnig mentioned at the regional conference of the East Prussian SDP the threat of an ineluctable separation if the Reich did not take necessary measures regarding East Prussia.[5] On 4 March 1920, Winnig published a memorandum on the East Prussian question. He raised an abundant catalogue of demands at the East Prussia Conference on 9 March 1920, in order to obtain concessions from the Prussian and German governments for his autonomy demands.[5]
The failure of his separatist project led Winnig to participate in the failed Kapp putsch of 13 March 1920 against the Weimar Republic. He was then removed from public office and expelled from the SPD.[1]
After his expulsion from public office by the Weimar Republic, Winnig became more involved in national revolutionary writings. He is considered by Armin Mohler to be one of the most influential thinkers of the Conservative Revolution.[6]
Winnig was, along with Ernst Niekisch, co-editor of Widerstand, a magazine launched in 1926 to advocate National Bolshevism.[7][8] Winnig wrote in defence of the German workers, plunged into poverty by the post-WWI German economic situation, and denounced what he called the "Versailles Diktat". According to him, German nationalism had to embrace the workers as they were fulfilling the "German task", having replaced the role of the aristocracy.[7]
Gregor Strasser unsuccessfully tried to bring Winnig into the Nazi Party (NSDAP) during the mid-1920s.[9] In 1927, Winnig joined instead the Old Social Democratic Party of Germany (ASP). With the recruitments of Winnig and Nieskisch, the party intended to attract more nationalist voters outside the state of Saxony. Winnig claimed that the ASP would provide the foundation for a "new Socialism", with the workers at the front of a movement for national liberation. He theorised an idea of 'national' socialism based on trade unions, criticising the anti-German influence of bourgeois intellectuals on the workers' movements, and writing about the "infiltration by foreign elements" (Ueberfremdung) in the SPD leadership.[10]
Winnig was an ASP candidate for the Reichstag during the 1928 German federal election.[3] The party suffered a crushing defeat with only 0.2% of the votes. After the ASP published a revised party programme on 12 October 1928, from which the national-revolutionary elements were removed, Niekisch and Winnig both resigned their membership.[10] Winnig then abandoned its revolutionary programme,[10] joining the Conservative People's Party in 1930.[3]
Initially welcoming the Nazis as providing the "salvation of the State" from Marxism, his Lutheran convictions led him to oppose the Third Reich for his neo-pagan tendencies. Winnig then withdrew from politics to go into "inner emigration".[1] He later wrote in his autobiographies that he went from being a Nazi to a Christian conservative during Hitler's rule over Germany.[11]
In his essay Europa. Gedanken eines Deutschen ("Europe. Thoughts of a German"), published in 1937, Winnig gives a definition of Europe that diverges from the official Nazi doctrine on race, although it also strongly tainted by antisemitism. Writing about "spatial ties" (Raumverbundenheit) and "cultural community" (Kulturgemeinschaft),[12] he claims that the greater nations of Europe, along with the other less powerful peoples of the continent, all stem from the same superior civilisation, a legacy of Rome, the Ancient Germans, and Christianity. However, he excluded from that definition Bolshevik Russia, which he believed to be the world of the Jews and the Untermenschen ("sub-humans") that only fascism could protect Europe from.[13] Printed at 80,000 copies, the book became a best-seller in Evangelical circles.[14]
Winnig died in Bad Nauheim on 3 November 1956 at the age of 78.[1]
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