A Hora da Religião

Ernesto Picciafuoco is a painter and illustrator of children's books, separated from his wife and father of the boy Leonardo, to whom he is very close. One day he receives a visit from the mysterious Don Pugni who informs him that the church has for the past three years been considering the canonisation his mother, who was murdered by his mentally unstable brother many years before. He is profoundly shocked by this news, not merely because he has been kept in the dark by his family, but also because it contrasts violently with his bohemian lifestyle as an artist, free man and an atheist. The memory of his mother forces him to come to terms with the past and also to change the way he thinks about his present life.

Trapped between the church on the one hand, which is determined to establish the truth of his mother's alleged martyrdom, and his brothers on the other, each in one way or another defeated by life and determined to re-establish the lost honour and respectability of the family, Ernesto presents them with his only mode of defence: his own mother's ironic and detached smile, the smile of a woman he has always considered "passive, simply stupid, and even a little cold". He is constantly on the move, thrown between family get-togethers, an interview with the cardinal Don Piumini, an illogical and anachronistic duel at sunrise with the eccentric Count Bulla to whom honour is everything (and once again it is his mother's wry smile that betrays Ernesto's true feelings), and a meeting with a mysterious and beautiful young woman who may or may not be his son's R.E. teacher; a woman to whom the door to his atelier is curiously always open.

Initially, I was worried that I wouldn't understand the issues dealt with in the film, as they are specifically Italian in nature. Thus the "vittoriano" monument in Rome, detested by the vast majority of the Italian population is a recurrent symbol in the film, as is obviously the theme of sanctification and the papacy as a whole, coupled with the debate about the fascist past and the royal family (in exile since the end of the Second World War). However, I loved the film, because it is not truly about these specific aspects of Italian culture and society; rather it uses these to probe deeper into the human psyche. Obviously the theme of religion plays an important role (incidentally, I don't at all agree with the English translation of the title, the Religion Hour, which means nothing: it should much rather have been translated as "Religious Education" or something of the sort, in order even to come close to the Italian double sense of Leonardo's class at school as well as his father Ernesto's sudden obligation to confront the issue), but it is not about the Catholic religion as such, but rather a more personal faith. In Ernesto's case, this faith turns out not to be in God, but in the love of a woman.

It is to a large extent a very strange film (Bellocchio himself has described it as a "very bizarre detective story"). The duel with Count Bulla, Ernesto's threefold betrayal by his mother's smile (the subtitle of the film), and the unexplained significance of the "vittoriano" monument are all very difficult to understand, but this impact of the film in undeniable, and although any concrete message that the film might be trying to deliver remains opaque, the ultimate point is for the individual viewer to extract some personal significance from the film and to think about some of the themes presented -- I went to see the film in the evening and spent the entire following day thinking about it; how often can you claim that about a film?

The strong performances by the cast and the interesting array of characters coupled with the dreamlike and at times surreal images make for a beautiful, at times magical (such as the wonderful scene at the end when Ernesto chases Diana around his flat), and always intriguing. Beautiful: 10/10

Interesting, hard to categorize (not a tragedy, not a comedy, maybe somewhat of a satire?) movie about a son who's mother (assumed to be anything BUT saintly) is being recommended for Sainthood. Movie seems to believe that the Catholic church hasn't done a very good job of assessing her qualifications....and given the current problems the Catholic Church is facing in America....it's quite believable. The tone is pretty somber; some of the plot is confusing at times, and I wondered if there was supposed to be a "higher meaning" than the action on screen? But even though there seemed to be lots of loose ends, it made me think....though no conclusions could be drawn. Part of the Chicago International Film Festival....fits that genre well.

Eventually!!!!! That was a GOOD movie! Clever, subtle, absolutely not offensive (for anybody with a minimum intelligence), somehow delicate even! Sergio Castellito is extremely good in here and carries around this very complex character who tries to be simply COHERENT. Yes, the whole movie is COHERENT. "Coherence" and "smile" could be the main words describing this movie. Grotesque and caricature dance happily around the main character, dragging him down an impredictable spiral of absurd events, started by the almost insignificant spark of a knock on the door. The only negative thing are the two main actresses, Ernesto's wife and lover, who are really lousy. But on the overall the movie is excellent, and very well directed too!

"My Mother's Smile (L'Ora di religione: Il sorriso di mia madre)" is a rollicking take on Catholicism that's very like how "I Heart Huckabees" treated existentialism, but with even more Tom Robbins-like absurdist humor.

Almost Kafka-like, with a touch of Woody Allen, the central character is the straight man in the joke, particularly with Sergio Castellitto's hang dog look (he was the Italian lover in "Mostly Martha") as he wakes up one morning to discover that his mother is about to be declared a saint.

We see the impact of this hypocritical quest on his ex-wife, brothers, old friends, aunts, priests and other people he has to come in contact with over two days, as everyone has selfish reasons for promoting sainthood. The potential canonization also becomes a vehicle to examine violence, sin, madness, ambition, love, parent/child relationships, philosophy, and art, as the central figure is an artist and the titular expression is captured in a Mona Lisa-like portrait.

The satire goes a bit overboard, though, when the son is challenged to a duel at dawn, though I think there was some point about the pointlessness of archaic societal rules. Small characters are weighted with too many meanings, like a crazy architect seeking to blow up a national monument that figures in a souvenir photograph, a witness whose name is a pseudonym from Dante, a mysterious, beautiful religion teacher, and more symbolism that went by, particularly as this is one of those typical Italian movies where the subtitles seem abridgments of the conversations.

In a lovely twist on the pieta, the most moving scenes are the paternal ones between father and son.

The soundtrack includes beautiful contemporary classical religious music including Adams and Tavener.

L'ora di religione is not a beautiful movie in any sense of the word. It is dark, the shadows and lights of Rome are matched by the moody vision of the director. Bellocchio plays with images Fellini style, but doesn't focus so much on the caricature in 8 & 1/2 style, but tries to convey the ambiguity of contemporary religious life. It's the ambiguity of modernity; cell phones versus pictures of the saints, the feared "immaginette" Italian kids grew up with. Nothing can change, but so much has changed. Bellocchio's movie style is ripe with symbols: a fat Jesus crosses the road with a plastic cross. Priests in the Vatican force african kids to climb stairs on their knees: the church is portrayed to exploit the same old mother load: the poor, the weak, the ignorant, the child. At some point Ernesto, the main character masterfully played by Castellitto finds himself involved in an incongruous duel with a symbol of a past so remote it appears comical: he loses the duel instantly as the swords cross. Nothing can change. Yet we can maybe hope to keep our identity, and even if god's pervasive presence deprives us of freedom, as Ernesto's son is taught, falling in love, shouting a blasphemous curse can be an act of individuality. Or maybe not.