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Ajouter une intrigue dans votre langueA drama that explores the life of Mother Teresa (Juliet Stevenson) through letters she wrote to her longtime friend and spiritual advisor, Father Celeste van Exem (Max von Sydow) over a near... Tout lireA drama that explores the life of Mother Teresa (Juliet Stevenson) through letters she wrote to her longtime friend and spiritual advisor, Father Celeste van Exem (Max von Sydow) over a nearly fifty-year period.A drama that explores the life of Mother Teresa (Juliet Stevenson) through letters she wrote to her longtime friend and spiritual advisor, Father Celeste van Exem (Max von Sydow) over a nearly fifty-year period.
- Prix
- 1 victoire et 1 nomination au total
Mahabanoo Mody-Kotwal
- Mother General
- (as Mahabanoo Kotwal)
Vijay Maurya
- Maharaj Singh
- (as Maurya Vijaykumar Lalji)
Deepak Dadhwal
- Nicholas Gomes
- (as Deepak Dhadwal)
Avis en vedette
This film is laughable propaganda. Read Christopher's Hitchens "Missionary Position" and you will understand just how much this "saint" was a despicable fake and fraud.
Greetings again from the darkness. All we need is one more miracle. Having been beatified with one "confirmed" miracle, it's that missing second one that stands between Mother Teresa and Sainthood. At times the film from director William Rilead plays like a highlight reel for Mother Teresa's induction into the Catholic Hall of Fame, as the dual emphasis is on all the good things she did for the poor, as well as the surprising sense of isolation and abandonment she felt most of her life.
The film is structured in flashback form as a priest played by Rutger Hauer is charged with researching the case for canonizing the late Mother Teresa. He crosses paths with Father Celeste van Exem (Max von Sydow), who shares the saved correspondence from Mother Teresa that provides the title of the movie. These very personal letters spanned 50 years and act much as a journal of her work and emotions.
Most of the movie takes us through the progression of Mother Teresa's life. A slump-shouldered Juliet Stevenson portrays the nun as a woman on a mission from God despite the obstacles from her detractors: jealous and disapproving nuns, many in the Catholic Church, and even some of the local citizens whom she desired to help. Her commitment to assist "the poorest of the poor" placed her in some tough situations and undesirable environments. She seemed to take on the suffering of those she was serving.
Given her proclamation that "It's God's will, not mine", the Vatican approved her plan to go outside the Loreto Order to serve the poor. Two years later, her application for a new order was approved, resulting in the congregation of The Missionaries of Charity. Her mission then had structure and backing, and so began to make real progress.
Capturing the essence of this woman is what the film does best. We absolutely understand how she became "an icon of compassion for all religions" by giving "voice to the poor". Perhaps, given the times we are in, this ability to serve multiple religions could itself by considered a miracle. As with any person who serves others, Mother Teresa had (and has) her detractors and critics. She (like her Catholic Church) opposed contraception despite the needs within the community she served. Others accused her of mismanaging the millions in contributions, and spending too much effort recruiting new Catholics. Again, those accusations are not the purpose of the film, which instead profiles a woman who helped so many who otherwise would have been ignored in their misery.
As a Nobel Peace Prize winner in 1979, her commitment to the cause resulted in her most public recognition and brought her full circle from an early line of dialogue: "I may not be wanted here, but I am needed." Regardless of the Catholic rule book requirements, it's difficult to imagine a modern day person more worthy of being considered a Saint.
The film is structured in flashback form as a priest played by Rutger Hauer is charged with researching the case for canonizing the late Mother Teresa. He crosses paths with Father Celeste van Exem (Max von Sydow), who shares the saved correspondence from Mother Teresa that provides the title of the movie. These very personal letters spanned 50 years and act much as a journal of her work and emotions.
Most of the movie takes us through the progression of Mother Teresa's life. A slump-shouldered Juliet Stevenson portrays the nun as a woman on a mission from God despite the obstacles from her detractors: jealous and disapproving nuns, many in the Catholic Church, and even some of the local citizens whom she desired to help. Her commitment to assist "the poorest of the poor" placed her in some tough situations and undesirable environments. She seemed to take on the suffering of those she was serving.
Given her proclamation that "It's God's will, not mine", the Vatican approved her plan to go outside the Loreto Order to serve the poor. Two years later, her application for a new order was approved, resulting in the congregation of The Missionaries of Charity. Her mission then had structure and backing, and so began to make real progress.
Capturing the essence of this woman is what the film does best. We absolutely understand how she became "an icon of compassion for all religions" by giving "voice to the poor". Perhaps, given the times we are in, this ability to serve multiple religions could itself by considered a miracle. As with any person who serves others, Mother Teresa had (and has) her detractors and critics. She (like her Catholic Church) opposed contraception despite the needs within the community she served. Others accused her of mismanaging the millions in contributions, and spending too much effort recruiting new Catholics. Again, those accusations are not the purpose of the film, which instead profiles a woman who helped so many who otherwise would have been ignored in their misery.
As a Nobel Peace Prize winner in 1979, her commitment to the cause resulted in her most public recognition and brought her full circle from an early line of dialogue: "I may not be wanted here, but I am needed." Regardless of the Catholic rule book requirements, it's difficult to imagine a modern day person more worthy of being considered a Saint.
10molarod
In a world full of violence and hatred. This movie comes as a change for compassion and love. Why this movie didn't get higher reviews and ratings in comparison to some of the other violent and hateful movies produced, really concerns me. This is a phenomenal movie. Take your entire family to watch it. Be the greater example for humanity as Mother Teresa was. I invite you to also watch the first version of Mother Teresa's life. This was an awesome film as well. This film will take you through Mother Teresa true life and how she loved unconditionally. How she was such an awesome humanitarian. This is absolutely the best film you could take your family to go watch. The low reviews for this film are very inaccurate. Go watch the movie and see how you will strongly agree.
Normally I don't see a movie if it doesn't get great reviews, but this time, I decided to see The Letters on the recommendation of a friend. I was pleasantly surprised leaving me to wonder why the harsh reviews? I was entertained, I learned much that I didn't know, I was absorbed, I cried, laughed, it was beautifully filmed and the actors were wonderful. Most of all, I left feeling uplifted. This constitutes a good movie in my books! I believe a critic's criteria for judging a movie is somewhat different from the viewing public. Some of the most beloved and enduring movies of all time suffered from critics' initial panning. And haven't we all seen movies that got great reviews, and we left feeling duped because they were so bad? So my advice is to see The Letters and judge for yourself. You won't be disappointed.
Disclaimer: I was a small investor in this film (I was cold-called about the film 7 years ago when Bill Riead was in the early stages of making the movie, and decided it was a good project). So I have a small financial interest in this movie.
I add that I am not catholic (nor even religious), and knew little about mother teresa before I saw this film, so I have no connection to the church, or mother teresa's particular cause.
As to the movie, let me start by saying the movie is not a great piece of filmmaking, and has obvious flaws. For example, the narration is stiff and tiresome in places, and the script feels unsophisticated compared to what we're used to these days.
ON THE OTHER HAND, despite its flaws, I found the movie to be quite powerful. I think the professional critics have really missed something here. I find it hard to believe that anyone could watch this movie and not be inspired by what this woman did, under the conditions that she did it. If you don't feel like crying at times, then you must have a hard heart. :-) The suffering of those people was off-scale, as was the personal sacrifice of mother teresa, who had to fight to be released from her cush job as a nun/teacher at a fancy girls school, to give her life to the poorest, sickest rejects of society. We should all be more like her.
I also want to plug some of the acting: I thought Stevenson was strong (within the limitations of the script), but it was many of the Indian actors (previously unknown to me) who stood out as charismatic and excellent.
Bottom line: lower your expectations as to the entertainment value of the film, and go see it for the way it will make you feel. And take your kids -- it's a very good message.
I add that I am not catholic (nor even religious), and knew little about mother teresa before I saw this film, so I have no connection to the church, or mother teresa's particular cause.
As to the movie, let me start by saying the movie is not a great piece of filmmaking, and has obvious flaws. For example, the narration is stiff and tiresome in places, and the script feels unsophisticated compared to what we're used to these days.
ON THE OTHER HAND, despite its flaws, I found the movie to be quite powerful. I think the professional critics have really missed something here. I find it hard to believe that anyone could watch this movie and not be inspired by what this woman did, under the conditions that she did it. If you don't feel like crying at times, then you must have a hard heart. :-) The suffering of those people was off-scale, as was the personal sacrifice of mother teresa, who had to fight to be released from her cush job as a nun/teacher at a fancy girls school, to give her life to the poorest, sickest rejects of society. We should all be more like her.
I also want to plug some of the acting: I thought Stevenson was strong (within the limitations of the script), but it was many of the Indian actors (previously unknown to me) who stood out as charismatic and excellent.
Bottom line: lower your expectations as to the entertainment value of the film, and go see it for the way it will make you feel. And take your kids -- it's a very good message.
Le saviez-vous
- GaffesCharacters referred to Bangladesh during scenes taking place in 1949 - right after the partition. Bangladesh ought to have been referred to as East Pakistan. The name Bangladesh didn't come into usage until many years later when East Pakistan started thinking about Independence. (And it was only after independence in 1971 that it became officially known as Bangladesh.)
- ConnexionsReferenced in Midnight Screenings: The Letters/Spotlight (2015)
- Bandes originalesPatricide
(from the motion picture Gladiateur (2000))
Written by Hans Zimmer & Lisa Gerrard
Courtesy of Universal Studios/Paramount Pictures
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Détails
Box-office
- Budget
- 20 000 000 $ US (estimation)
- Brut – États-Unis et Canada
- 1 647 416 $ US
- Fin de semaine d'ouverture – États-Unis et Canada
- 700 683 $ US
- 6 déc. 2015
- Brut – à l'échelle mondiale
- 1 647 416 $ US
- Durée1 heure 54 minutes
- Couleur
- Mixage
- Rapport de forme
- 2.35 : 1
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By what name was The Letters (2014) officially released in Canada in English?
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