Pasaje a la India

Steven Spielberg claimed his greatest inspiration in becoming a director was Sir David Lean. In motivating him in making a film, a Lean epic would lift his spirits and inspire ideas. Evidence of his marks of appreciations are in famous Indiana Jones shots, an eye for breathtaking vistas - Empire Of The Sun being most evident (which was originally a David Lean project). The legendary British director, who's larger than life approach to film exhilarated audiences around the globe with immortal classics as 'The Bridge On The River Kwai', 'Lawrence Of Arabia' and 'Doctor Zhivago', made an unexpected return in 1984, 22 years following the last epic with one of the most mythically dream like productions ever to grace the silver screen. He took us on a journey to picturesque India with his trademark scope in crisp cinematography which filled our lungs with the most breathtaking scenery. The new generation must rediscover the works of this great human being who bestowed upon us some of the most memorable, fantastic, larger than life epic experiences that have inspired countless directors in their work. 'A Passage To India' is no exception. It is a heart-wrenching, nightmarishly beautiful film, at the same time so dream like, it transports you to another world that penetrates through the spirit of self discovery.

Reminiscent of a famous Australian film "Picnic At Hanging Rock" containing similar themes, a masterpiece directed by the poetic film maker Peter Weir, this powerful entry is one of the most memorable films of the 1980's.

The film follows the intersection of two unlikely people, English lady Ms. Adela Quested (Judy Davis) and an Indian man Dr. Aziz (Victor Banerjee) during India's British rule in the roaring twenties. It is Adela's first time out of England as she is on her way to visit India to meet her fiancé who's a judge in colonial British territory. Accompanying her is her friend and future mother in law Mrs. Moore (Peggy Ashcroft) who shares common interests with Adela in wanting to see real India - in experiencing the countryside and meeting real Indians. To their astonishment however, they soon realize that the occupying English populace aren't as enthusiastic about the idea of making close contact with these everyday Indians, believing India is best experienced at a distance. But to Adela's hesitation to her surroundings, she insists on organizing an expedition for sight-seeing. Her new found friend and school teacher Richard Fielding (James Fox) assembles a group of well-read, knowledgeable Indians to guide them throughout the expedition, composing Professor Godbole (Alec Guiness) and Dr. Aziz (who by chance acquainted himself with Mrs. Moore the previous night). It isn't long before Adela and Aziz begin to explore interests in one another, but in an untouched natural overwhelming utopia that is India, what happens to Adela in a mystical cave far from home ends as a controversy that threatens to tear Indian/British relations into chaos.

The film explores the themes of repression, illusion, racism, tolerance, forgiveness, self-discovery and justice all piled up into an unforgettable symbolically and visually breathtaking masterpiece.

What we have here is one of the most emotionally engaging character studies in film history. The film's setting is genius in portraying self discovery in an unfamiliar place far from home. Like in 'Picnic At Hanging Rock', there is strong emphasis on repression and loss of place and time, creating a most delusional reality. Most importantly, it points out the political oppression to perfection, clearly showing English attitudes toward the very people they invaded. Human nature is the film's primary focus. Adele Quested and Dr. Aziz both learn important lessons the hard way, but never-the-less become stronger human beings.

This almost mythical film absolutely drew me into this world David Lean so brilliantly brought to the screen. One of the films greatest highlights was the moving, magical, subtle and haunting score composed by legendary Maurice Jarre. It influenced the film's atmosphere so vividly, it fascinates every time I hear it. The cinematography came as no surprise to me and this is David Lean at his indisputable best. I was left grasping for air following the film's poignant conclusion. You feel almost like you're there every time. He is the master at creating an unforgettable atmosphere on an epic scale. This film was literally like a Passage To India.

The cast was expertly selected. Judy Davis is perhaps one the greatest actresses that ever walked into a film set. Her commanding physical presence extracts such unforgettable performances, it leaves people in awe of her talent. Her portrayal of Adela is extremely realistic and you feel her emotions with such power. James Fox turns in a very convincing performance as the man who stands for justice, for those who can't gain it. Alec Guiness is arguably out of place as an Indian scholar, but I believe he brought a nice touch to the film - he is one of the greatest actors in the world. Besides, his role wasn't big enough to criticize. Peggy Ashcroft gave in a marvelous performance of a woman who sees the injustices only too well and can't stand the fact that little is being done to compromise.

Everything about this film suggests it is the makings of a true artist. And everything about this film suggests that David Lean was a perfectionist who never lost his touch. It is easily one of the most beautiful, haunting, mystical and awe inspiring films ever made. I recommend it to anybody who loves film and better yet, to whoever hasn't seen a David Lean film before. This is the perfect place to start.

I've always loved this film.This film has a lot of truly fascinating character development. Dr. Aziz goes from the kind of easily intimidated and emotionally battered employee that the British must have loved to have as a compliant colonial subject, to a frightened defendant who has had injustice snatch him from his lonely but well-ordered life, to a bitter and empowered man who thinks identifying with the plight of his fellow Indians means he must abandon all friendships with westerners, in particular that of the compassionate Richard Fielding. Sir Alec Guiness plays the minor but important role of Professor Godbole, a man whose beliefs puzzle Fielding. When Aziz has been unjustly accused of raping Adela Quested, a British woman, Fielding wants to mount some kind of campaign, to perform some kind of action on Aziz' behalf. Godbole calmly insists that although he cares about Aziz very much, nothing he or anyone does will matter - the whole thing has been predetermined. This is one of the issues that plays like background music in the film - that of Western views of human action and divine purpose working synergistically versus Eastern views on the same themes - karma versus Christian endeavor. I truly believe 1984 was a year in which the Academy got it right - Amadeus was indeed the best picture. However, this film is a photo-finish second and I highly recommend it.

Never mind whether or not it's as good as "The Bridge on the River Kwai", "Lawrence of Arabia", "Doctor Zhivago", et al.; the point is, it's a great film that was clearly made by the same David Lean that made the earlier masterpieces.

The stuff that usually gets dismissed with a wave of the hand - the art direction, the music (Maurice Jarre reserved his best scores for David Lean, although there's less music here than there usually is), the photography, the editing, the indefinable assuredness of narrative flow - everything that makes up the heart and soul of cinema, in fact - is as marvellous as ever. It's amazing enough when you consider that this was Lean's first film in fourteen years. More astonishing is that it was the first film on which he's credited as editor in forty-two years. Forty-two years earlier, he was working for Michael Powell (the only other British director as good as Lean), who considered him the best editor in the world; and while Lean's wielding the scissors again after all that time may have made very little difference to his overall style, I still think there's something special - even more special than usual - about the way "A Passage to India" flows. Maybe it's that Lean adapted the screenplay, then shot it, then cut it himself, but he has such an strong feel for the pulse of the story, such an unerring feel for what follows from what, that even the several jump cuts - jump cuts are usually the most ugly, the most offensively flashy, and the most intrusive of all cinematic devices - are beautiful, natural, even classical. In a way you don't notice that they're there.

I've never heard it said that two-time collaborators Powell and Lean have much in common - and they don't. But of all David Lean's creations this one comes closest to being like a Powell and Pressburger picture. There's an element of mysticism (threatening as well as comforting) darting in and out of the story with such fleetness and subtlety that it's hard to tell when it's there and when it's not; and, of course, the incident at the caves (explained exactly as much as it needs to be, and no more) could as easily have come from one of Pressburger's scripts as from Forster's novel. If you've seen "Black Narcissus", admittedly a very different kind of film, you don't need me to draw attention to the points of similarity.

Lean's imagery may be less openly bizarre than Powell's but the effect can be much the same. "A Passage to India", although it lacks the beauty of the films of the three Lean films shot by Freddie Young, contains Lean's most disturbingly powerful shots, yet they're of such things as these: monkeys (echoed later on in the film by a startling shot of a man dressed like a monkey - actually, that IS the kind of thing I can see Powell doing), someone clutching her hand to her chest, the moon, the first raindrops of a storm hitting a dirty window pane, even water - simple cutaway shots of nothing but moonlit water.

I haven't read the book, but I do know that if you HAVE to have read the book to see what's wrong with the film, why, then, there's nothing wrong with it. I don't know how much of the book has been lost in the translation but I do know that if too much has been lost to make a rich and powerful film, then whatever has been lost has been more than adequately replaced.

In 1885 Lord Macaulay in very planned way introduced English as an official language of India, a plan equally dangerous like thousand years of third Reich in Europe. Macaulay himself explained during a speech in Kolkata in 1885 that "I have travelled across the length and breadth of India and I have not seen one person who is a beggar, who is a thief. He added "with such a high moral, spiritual cultural heritage and ancient Aryan education system (Language Sanskrit) I do not think we would ever conquer this country, unless we break the very backbone of education system of this nation.

However Macaulay's language experiment resulted very strange. It not only fractured the complex Indian society but divided the schools of thought into fraction. In movie Dr.Aziz symbolically represents the agonised face of so called modern educated Indians.

The director of this movie is very talented person who exactly know this problem. Now what exactly happening in the movie is a British young woman fascinated with ideas of elephants, snakes, tropical forests and mysteries is travelling across India. Moreover she is young and deep inside she is contemplating the true meaning of love. While in India she meets Dr. Aziz who on other hand is a product of Macaulay's language experiment. Dr Aziz is an educated person who has nothing to with Indian national movement (background is of decade of 20's) or in other words he is a simple nice Muslim man who do his job, earn comparatively better than other poor Indians and has a good social status in the local community. However he remains depressed with the surrounding atmosphere which is full of dirt, poor people etc. Symbolically he is a face of new crop who thinks and if given a chance, act like elite English. Unfortunately since he is just an average person and not an intellectual, he can not see that a British who is a foreigner in his country do not see any difference between him and other poor. He works hard and do not miss any opportunity to proof that their is a difference and it exist.

Movie reaches to the height of climax when Dr. Aziz gets an opportunity to take Ms Quested to an excursion to Malabar caves. And then comes the most beautiful, suspenseful and artistic scene of the movie. For few moment in that silent lazy afternoon, Ms Quested learn during an exceptional personal interaction (An interaction which was not supposed to be happened between an Indian and a English) about Dr. Aziz's love for his wife who died few years back. Already hypnotised and surprised with the Indian culture she gets locked with a strange feeling when she learn that Dr, Aziz never saw his wife before getting married. Back to her life she never imagined if being in love/marriage with someone whom you have never seen was possible. After all due to her basic human tendency, she for a fraction of moment imagined Dr. Aziz as a perfect man. Her extreme imagination takes her to indefinite trauma and suddenly everything looks ugly, horrible, dark and hopeless. Now gushed with guilt feeling she can not justify her imaginations in a real world.

In case of Dr. Aziz he is again in a gloomy world because Ms Quested without giving any notice is now out of his reach. An innocent human to human interaction becomes a case of racial dominance & national extremism.

Fanatic Indians have coloured it with Indian national moment whereas British are convinced that Indians doesn't matter educated or uneducated are on same line. Ironically Dr. Aziz who is surprised, frustrated due to silence of Miss Quested is no longer an old simple man. He too now believes that English are corrupting his country. Ms. Nobody knows the internal truth.

Released in 1985 and directed by David Lean from E.M. Forster's novel, "A Passage to India" is a historical drama/adventure about a young English woman, Adela Quested (Judy Davis), who experiences culture shock when she travels to India circa 1920 to possibly marry her betrothed, a British magistrate (Nigel Havers). Her companion for the sojourn is his mother (Peggy Ashcroft). With a kindly Indian, Dr. Aziz (Victor Banerjee), they take an excursion to the mysterious Marabar Caves. But something strange happens at the caves and Aziz' world is turned upside down when Adela accuses him of a crime. James Fox plays Aziz' English friend while Alec Guinness is on hand as an Indian sage.

This was David Lean's last film and, as far as I'm concerned, it's as great as his other films, like "A Bridge on the River Kwai" (1957), "Lawrence of Arabia" (1962) and "Doctor Zhivago" (1965). To appreciate it you have to favor his epic, realistic, not-everything-spelled-out style.

The movie's about the clash of British arrogance & Victorian propriety with a fascinatingly alien and more wild Indian culture. It's thematically similar to 1993's "Sirens," highlighted by Davis' stunning lead performance and only hampered by Guinness' miscasting as an Indian (but that's a minor cavil).

The film runs 164 minutes and was shot in India.

GRADE: A-

***SPOILER ALERT*** (Don't read further unless you've seen the movie)

The movie goes out of its way to show that Aziz is innocent of attempted rape without spelling it out. So what happened to Adela in the caves? She suffered a panic attack due to culture shock and the mounting apprehension of marrying a prim & proper coldfish she doesn't love. The scratches she suffers are from the cacti she runs into while fleeing the caves. Aziz was her subconscious scapegoat. But, give her credit, she was able to resist immense social pressure, realize the truth, and boldly declare it, despite the negative social ramifications.