IMDb-BEWERTUNG
8,1/10
69.510
IHRE BEWERTUNG
Zwei kleine schwedische Kinder erleben die vielen komischen und tragischen Geschichten in ihrer Familie, den Ekdahls.Zwei kleine schwedische Kinder erleben die vielen komischen und tragischen Geschichten in ihrer Familie, den Ekdahls.Zwei kleine schwedische Kinder erleben die vielen komischen und tragischen Geschichten in ihrer Familie, den Ekdahls.
- 4 Oscars gewonnen
- 25 Gewinne & 13 Nominierungen insgesamt
Patricia Gélin
- Staty - Ekdahlska huset
- (as Patricia Gelin)
Empfohlene Bewertungen
SPOILER: Most of the ideas revealed through mystery by Bergman in Fanny och Alexander have already been addressed by others. The first time I saw this film was in 1984, on tv and with a much shorter version than the one released in England in 2002, which is the full 300-plus minute original.
That day I was scared -really scared- watching the scene where Alexander is been helped to let out his most evil thoughts by Ishmael, a completely mysterious character with supernatural insight. And then, a blackout. You can imagine: if I was truly scared this left me breathless.
Then, almost twenty years passed until I found this remarkable jewel, in its full version, perfectly digitised and audio-enhanced in dvd. I bought a dlp projector and used a previewing room to show it to my students. I didn't know what was going to happen. But that doubt was worth the waiting.
I think it's very difficult to say any other thing than breathtaking to underline what this film accomplishes. It's the reflected work of years of understanding and hard work between Bergman and Nyvqvist. One of the most powerful, beautiful, fearful and perfect films of all times. An exaggeration, like. Yes, but I think that there are no words to explain how plainly perfect this work is. The way it was written. The way it was directed. The way it was lighted. The way it was designed. The way each and every character plays his or her role. The details -not a Bergman's new- to which they paid the most dedicated attention to. The luxurious use of available light. The setting of the story. The amazing locations. Everything in this film was perfectly studied, down to the colour shifts that would take place in every shot!, forget about whole scenes!
The troubling minds of all those characters whose lives are at crossroads. The powerful and eventful lives of just one familiy. The small and big affairs that affect them. Gratitude and hate. Honour and shame. Guilt and love. Fear and joy. Selfishness and generosity. Every long scene exudes with tension, pure fun or pleasure; with increasing uneasiness and abrupt changes of demeanor. With a richness that could only be found where a very skillful eye -trained to see what most disregard as common- finds beauty and harmony. And a sound that is as exhilarating as the narrative depiction.
When the maxim of making "every frame a Rembrandt" comes to my mind, this film makes me think Bergman pushed the envelope a little further: he gives (or I'd rather say, Nyvqyst) the tratment of Van Der Meer or Bosch or Cezanne or Michelangelo to some scenes. (Think the kids playing at the nursery, the housemaidens sewing socks, the meadow and the boat, the transfixing scene of Alexander in the attic with his mother).
And a story told from the eyes of two kids worth a ton of gold. Alexander's (Bertil Guve, when he was twelve-thirteen) enormously powerful and convincing role can certainly be compared to any big-theatre-role actor.
Superb. Don't think you've seen the whole thing until you get the 5 hour full-story.
That day I was scared -really scared- watching the scene where Alexander is been helped to let out his most evil thoughts by Ishmael, a completely mysterious character with supernatural insight. And then, a blackout. You can imagine: if I was truly scared this left me breathless.
Then, almost twenty years passed until I found this remarkable jewel, in its full version, perfectly digitised and audio-enhanced in dvd. I bought a dlp projector and used a previewing room to show it to my students. I didn't know what was going to happen. But that doubt was worth the waiting.
I think it's very difficult to say any other thing than breathtaking to underline what this film accomplishes. It's the reflected work of years of understanding and hard work between Bergman and Nyvqvist. One of the most powerful, beautiful, fearful and perfect films of all times. An exaggeration, like. Yes, but I think that there are no words to explain how plainly perfect this work is. The way it was written. The way it was directed. The way it was lighted. The way it was designed. The way each and every character plays his or her role. The details -not a Bergman's new- to which they paid the most dedicated attention to. The luxurious use of available light. The setting of the story. The amazing locations. Everything in this film was perfectly studied, down to the colour shifts that would take place in every shot!, forget about whole scenes!
The troubling minds of all those characters whose lives are at crossroads. The powerful and eventful lives of just one familiy. The small and big affairs that affect them. Gratitude and hate. Honour and shame. Guilt and love. Fear and joy. Selfishness and generosity. Every long scene exudes with tension, pure fun or pleasure; with increasing uneasiness and abrupt changes of demeanor. With a richness that could only be found where a very skillful eye -trained to see what most disregard as common- finds beauty and harmony. And a sound that is as exhilarating as the narrative depiction.
When the maxim of making "every frame a Rembrandt" comes to my mind, this film makes me think Bergman pushed the envelope a little further: he gives (or I'd rather say, Nyvqyst) the tratment of Van Der Meer or Bosch or Cezanne or Michelangelo to some scenes. (Think the kids playing at the nursery, the housemaidens sewing socks, the meadow and the boat, the transfixing scene of Alexander in the attic with his mother).
And a story told from the eyes of two kids worth a ton of gold. Alexander's (Bertil Guve, when he was twelve-thirteen) enormously powerful and convincing role can certainly be compared to any big-theatre-role actor.
Superb. Don't think you've seen the whole thing until you get the 5 hour full-story.
10anton-6
I have wanted to see this film for years but I have missed it several times they were showing it on television.And also because of my father does not like Bergman(why??) but still think that this film is fantastic.I saw it yesterday just after having read Bergman´s autobiography and this film is much a autobiographical film.
I would like to say something about the cinematography and acting.But what is there more to say about Sven Nykvist´s cinematography then MASTERFUL.Before I saw the film I read in a newspaper that this is the best Swedish acting film ever made and it was actually picked as number two as the best Swedish film ever made for a couple of years ago(film fans voted).The WHOLE cast acts SUPERB,I am not sure if I have ever seen anything more perfect.
This is a chronicle over a family.It has a a great poetic script that combines just as it sad in a other comment:striking visuals.Bergman has really done this to a masterpiece.Now I want to see the five-hour version(i saw the 3 hour version).Colorful,perfect,frightening and sometimes even funny.What I guess I liked most was that they showed everything from the children´s eyes.One of Bergman´s best.5/5
I would like to say something about the cinematography and acting.But what is there more to say about Sven Nykvist´s cinematography then MASTERFUL.Before I saw the film I read in a newspaper that this is the best Swedish acting film ever made and it was actually picked as number two as the best Swedish film ever made for a couple of years ago(film fans voted).The WHOLE cast acts SUPERB,I am not sure if I have ever seen anything more perfect.
This is a chronicle over a family.It has a a great poetic script that combines just as it sad in a other comment:striking visuals.Bergman has really done this to a masterpiece.Now I want to see the five-hour version(i saw the 3 hour version).Colorful,perfect,frightening and sometimes even funny.What I guess I liked most was that they showed everything from the children´s eyes.One of Bergman´s best.5/5
I am not one for putting up idols on pedestals; mostly Bergman's films leave me tepid or even cold. But Fanny och Alexander is a splendid production, beautifully made, so superb it even evokes feelings of having come from a novel. Excellent characterization throughout, all the way down the cast, lending that magic touch to the costuming of the early 1900s. Mesmerising throughout, the film is not a single minute too long. The development of the story-line is superbly handled in an absorbing and coherent manner, manifesting the great empathy between director and actors. If the cinematography is visual poetry, the script is philosophical and full of awareness or consciousness of things in life, but not at a pretentious, abstract and theoretical level, but at a real human dimension.
If you only have 10 videos in your collection, Fanny och Alexander should be one of them. My vote is a bit higher than the IMDb average.
These comments refer to the 3-hour version.
If you only have 10 videos in your collection, Fanny och Alexander should be one of them. My vote is a bit higher than the IMDb average.
These comments refer to the 3-hour version.
Perhaps the most impressive feature of this wonderful film is the humility with which its creator presents it to the world, as if it were no grander than the old-fashioned Nativity-play shown in the early scenes at the Theatre.
At the end of this experience - to term it with any mere technical tag, like 'movie', would be inadequate - Bergman's profoundly grown-up disillusionment has transformed into the pure spirituality of abnegation and acceptance. His intellectual pilgrimage, through possibly the greatest career in films, finds the director arriving back where he began, with the great simplicities of life. But there is a difference with his return, which is that his prodigality over the years has burnt the rage out of him, and finally allowed him to 'enjoy what may be enjoyed' (as one of the Ekdahls says), without further fretting over the puzzle of human existence. From all this human folly (he clearly feels) comes the only wisdom, which is - simply - to be human.
It is, indeed, a film like no other for allowing the pieces of experience to settle into their appointed places. There is a beautiful quality of selfless resignation, in this last of his works for cinema, which finally and forever excels the sadistic disciplines of The Bishop.
This perverted creature confesses, to the new wife whom he has lost, how it is impossible to 'tear off the mask' as it is 'burned into my face': He is become an authoritarian '... a rite, a law, a custom - not a man'. [Shelley] Having put the notional love of God before that of humankind, there is nowhere for his personality to be re-enacted in the bosom of any kindly recollections that will survive him. Except in that of Alexander/Bergman, where his two, each-in-their-own-way terrifying, fathers, both the White and the Black opposites of an imagination flickering with the director's haunted vision, will project forever onto his Cinematic arena of stark absolutes the inner strife where each of us is locked away, struggling to endure the turmoil of these eternally irreconcilable truths.
The White Knight and The Black Bishop: These are phantom moves in our great game with Death, and pieces that will be returned into play for as long as humanity continues. How like Chess Life is: Just a game we play, with arbitrary rules, and yet whose progress is of supreme and abiding concern to each and every one of us.
This great work is a monument to play, in all its senses, not least the play of light and the play of ideas, both equally insubstantial and yet the essence of reality, eloquent as the silence of a great, roofless Cathedral. Out of the Ruin of Faith, Bergman has wrought a Peace that passeth understanding. And it is in this ultimate by-passing of the relentless structures of intellect that Bergman finally achieves the resolution of his productive neuroses, in a truly magical film whose every phase is as inevitable as breathing, or the changeable and unimpeded weather.
As the grandmother reflects. at last, 'I don't want to put Life together anymore. I just leave it broken. Strangely, it seems better that way.'
Death, in the end, is not a calamity, but the choice of all who have truly known Life. In other words, to choose Life is to accept its Dark partner, Death. And to accept each as part of the family group, even though they seem complete misfits there.
The old lady, with Strindberg's Dream-play in her lap, knows at last that the whole history of her family is only a personal reverie. And yet how much more real it seems than her son Carl's immature and somewhat absurd, angst-ridden railings against 'cruel Fate'!
Had he only accepted his patient wife's gently sympathetic injunction to 'Never mind' the Professor would have been both wiser and happier, enduring with patient fortitude the oceanic inconsequentialities of life's real Mystery, and attending far less to the trivial pseudo-mysteries of his solipsistic men's club. All his morbid rationalising is precisely as much use in real life as the usual state of alcoholic befuddlement which is the only serious pursuit of this club.
Reason as befuddlement; The sleep of reason as deliverance. With saint-like humility, Bergman gives us back our ordinary human life, as he surrenders his exceptional life in films. But he knows that the ghost of this life will always be with us. His anguished worldliness will haunt us - as the Ghost of Hamlet's father must haunt Alexander - forever.
At the end of this experience - to term it with any mere technical tag, like 'movie', would be inadequate - Bergman's profoundly grown-up disillusionment has transformed into the pure spirituality of abnegation and acceptance. His intellectual pilgrimage, through possibly the greatest career in films, finds the director arriving back where he began, with the great simplicities of life. But there is a difference with his return, which is that his prodigality over the years has burnt the rage out of him, and finally allowed him to 'enjoy what may be enjoyed' (as one of the Ekdahls says), without further fretting over the puzzle of human existence. From all this human folly (he clearly feels) comes the only wisdom, which is - simply - to be human.
It is, indeed, a film like no other for allowing the pieces of experience to settle into their appointed places. There is a beautiful quality of selfless resignation, in this last of his works for cinema, which finally and forever excels the sadistic disciplines of The Bishop.
This perverted creature confesses, to the new wife whom he has lost, how it is impossible to 'tear off the mask' as it is 'burned into my face': He is become an authoritarian '... a rite, a law, a custom - not a man'. [Shelley] Having put the notional love of God before that of humankind, there is nowhere for his personality to be re-enacted in the bosom of any kindly recollections that will survive him. Except in that of Alexander/Bergman, where his two, each-in-their-own-way terrifying, fathers, both the White and the Black opposites of an imagination flickering with the director's haunted vision, will project forever onto his Cinematic arena of stark absolutes the inner strife where each of us is locked away, struggling to endure the turmoil of these eternally irreconcilable truths.
The White Knight and The Black Bishop: These are phantom moves in our great game with Death, and pieces that will be returned into play for as long as humanity continues. How like Chess Life is: Just a game we play, with arbitrary rules, and yet whose progress is of supreme and abiding concern to each and every one of us.
This great work is a monument to play, in all its senses, not least the play of light and the play of ideas, both equally insubstantial and yet the essence of reality, eloquent as the silence of a great, roofless Cathedral. Out of the Ruin of Faith, Bergman has wrought a Peace that passeth understanding. And it is in this ultimate by-passing of the relentless structures of intellect that Bergman finally achieves the resolution of his productive neuroses, in a truly magical film whose every phase is as inevitable as breathing, or the changeable and unimpeded weather.
As the grandmother reflects. at last, 'I don't want to put Life together anymore. I just leave it broken. Strangely, it seems better that way.'
Death, in the end, is not a calamity, but the choice of all who have truly known Life. In other words, to choose Life is to accept its Dark partner, Death. And to accept each as part of the family group, even though they seem complete misfits there.
The old lady, with Strindberg's Dream-play in her lap, knows at last that the whole history of her family is only a personal reverie. And yet how much more real it seems than her son Carl's immature and somewhat absurd, angst-ridden railings against 'cruel Fate'!
Had he only accepted his patient wife's gently sympathetic injunction to 'Never mind' the Professor would have been both wiser and happier, enduring with patient fortitude the oceanic inconsequentialities of life's real Mystery, and attending far less to the trivial pseudo-mysteries of his solipsistic men's club. All his morbid rationalising is precisely as much use in real life as the usual state of alcoholic befuddlement which is the only serious pursuit of this club.
Reason as befuddlement; The sleep of reason as deliverance. With saint-like humility, Bergman gives us back our ordinary human life, as he surrenders his exceptional life in films. But he knows that the ghost of this life will always be with us. His anguished worldliness will haunt us - as the Ghost of Hamlet's father must haunt Alexander - forever.
"Fanny and Alexander" (1982) was announced at the time of its release as Ingmar Bergman's swan song, his last film for the big screen. It is his most optimistic and enchanting blend of romance, tragedy, comedy, fantasy, and mysticism. Set in Sweden in the beginning of the 20th century, the film follows the lives and adventures of two children, brother and sister Fanny and Alexander Edkahl.
I love Bergman in every mood and in every genre - I love him dark, bleak, harrowing ("Shame"), mysterious ("Persona"), merciless and devastating ("Scenes from a Marriage, "Face to Face", "Autumn Sonata). I love his lighter, smiling side ("Wild Strawberries", "Smiles of a Summer Night). Even for a master of Bergman's powerful talent, "Fanny and Alexander" is extraordinary - a profound film which is also one of his most accessible works.
Pablo Picasso said once, "When I was 9 years old, I could paint like Rafael; as an adult, all my life I tried to learn how to paint like a child". In his final film, one of the greatest masters of dark and sometimes morose psychological studies looks at the world with a child's eye. The words he chose to finish his film with reflect the hope, the happiness and the magic that can be fully felt only in one's childhood: "...Anything can happen, anything is possible. Time and space do not exist. ..On a flimsy ground of reality, imagination spins out and waves new patterns." --- August Strindberg's introductory notes for A Dream Play.
I love Bergman in every mood and in every genre - I love him dark, bleak, harrowing ("Shame"), mysterious ("Persona"), merciless and devastating ("Scenes from a Marriage, "Face to Face", "Autumn Sonata). I love his lighter, smiling side ("Wild Strawberries", "Smiles of a Summer Night). Even for a master of Bergman's powerful talent, "Fanny and Alexander" is extraordinary - a profound film which is also one of his most accessible works.
Pablo Picasso said once, "When I was 9 years old, I could paint like Rafael; as an adult, all my life I tried to learn how to paint like a child". In his final film, one of the greatest masters of dark and sometimes morose psychological studies looks at the world with a child's eye. The words he chose to finish his film with reflect the hope, the happiness and the magic that can be fully felt only in one's childhood: "...Anything can happen, anything is possible. Time and space do not exist. ..On a flimsy ground of reality, imagination spins out and waves new patterns." --- August Strindberg's introductory notes for A Dream Play.
WUSSTEST DU SCHON:
- WissenswertesAt the time, the largest film production ever in Sweden (with 60 speaking parts and over 1200 extras) and the most expensive, with a budget of $6 million.
- PatzerAmong the Christmas decorations in the Ekdahl house, there is a garland of miniature flags of the Nordic countries, including the Finnish flag. The Finnish flag was in fact only designed and adopted after Finnish independence in 1917, a decade after the events of the film.
- Zitate
Ekdahlska huset - Helena Ekdahl: Everything can happen. Everything is possible and probable. Time and space do not exist. On a flimsy framework of reality, the imagination spins, weaving new patterns.
- Alternative VersionenTheatrical version is 188 minutes long. The TV mini-series version is 312 minutes long.
- VerbindungenEdited into Fanny Und Alexander (1983)
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- Budget
- 6.000.000 $ (geschätzt)
- Bruttoertrag in den USA und Kanada
- 6.783.304 $
- Weltweiter Bruttoertrag
- 6.813.882 $
- Laufzeit3 Stunden 8 Minuten
- Sound-Mix
- Seitenverhältnis
- 1.66 : 1
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