Ein jüdisches Ghetto in Mitteleuropa, 1944. Jakob Heym hört zufällig eine deutsche Radiosendung ab, in der verkündet wird, dass die Sowjetarmee langsam, aber stetig auf Mitteleuropa zusteuer... Alles lesenEin jüdisches Ghetto in Mitteleuropa, 1944. Jakob Heym hört zufällig eine deutsche Radiosendung ab, in der verkündet wird, dass die Sowjetarmee langsam, aber stetig auf Mitteleuropa zusteuert.Ein jüdisches Ghetto in Mitteleuropa, 1944. Jakob Heym hört zufällig eine deutsche Radiosendung ab, in der verkündet wird, dass die Sowjetarmee langsam, aber stetig auf Mitteleuropa zusteuert.
- Für 1 Oscar nominiert
- 2 Gewinne & 2 Nominierungen insgesamt
Empfohlene Bewertungen
"Jakob, der Lügner" is a dramatic film with a beautiful and heartbreaking story of hope and survival in one of the saddest and darkest moments of the contemporary history. The analogy between Jakob's radio that gives hope to his comrades and the cotton balls that helps his niece to live a fairytale is the summit of this tale and the open conclusion where the viewer does not know what he will tell to Lina are amazing. My vote is seven.
Title (Brazil): "Jacob, o Mentiroso" ("Jacob, the Liar")
In a Jewish ghetto in 1944, Jacob is brought to the police station for curfew violation. There he hears news on the radio that the Russians are advancing nearer. He uses this hopeful news to stop a fellow ghetto resident from committing sure suicide by trying to steal extra food. But in a moment of foolishness, Jacob claims he heard the news on his own secret radio. Soon the entire town is hounding him for positive news, and the shy quiet Jacob has become an unwanted celebrity and bringer of hope, forcing him into a moral quandary and more lies. The power of this simple fable is enhanced by some very touching flashbacks where we see these now beaten down characters as their lives were just a few years before – full of love, laughter, food to eat, nice homes.
Vlastimil Brodsky is great as Jacob, even if he's unfortunately dubbed into German. He avoids the traps of sentimentality or self-pity. Right to the end this is an honest and moving tale of trying to retain one's humanity in the face of ever more overwhelming odds. The hard-to- find DVD could have a better image, but the print was apparently in bad shape from ill- storage in East Germany. (This was the only East German film ever nominated for an Oscar)
I liked this movie, and I think it had good lessons to learn from. I liked Lena's character. She was completely innocent throughout the entire movie, and I felt that she showed not everyone had lost hope during the time. Even at the end, she was excited that they were going away, and she had no clue where. She was just being a kid, and going anywhere is exciting when you are young. Jacob starting telling stories about the Russians and other things he knew about the war. The reality was that he knew nothing more than anyone else. In a way, it did help the people's spirits though. But in the end, everyone was unhappy because their optimism was crushed with the sign that said everyone was to gather together with less than 5 kilos in luggage so they could `go away'.
I think my favorite scene was when the old man thought he heard voices in the freight car. While I was watching the movie, I thought he was crazy and apparently so did everyone else. They all thought he was just hearing things that weren't there. The reality was that there was someone in the car, but they never showed who and a guard shot the old man before he could tell anyone. The scene sparked my curiosity on who it was exactly in the car and why that person was being held in there, or if they were being held in the at all.
The whole radio lie caused a lot of problems in the movie, and that's why I said above that there were some good lessons to be learned in the movie. One lie sparked another for him, and that got him in deeper into his stories until so many people were asking about the radio that he just couldn't make anything else up and he finally told his friend. Surprisingly enough, the friend took the news very well. In a way, it almost seemed like he was expecting it all along. The movie shows that lying for whatever cause is never a good cause no matter how much you think it may help the situation. The lies turned everyone against him in the end, and they all ended up the same way anyhow unfortunately. Although this wasn't my favorite movie in class so far, I did enjoy watching it, and it kept my attention throughout the story.
The music is monotonous suggesting the monotony of the protagonists' lives in the ghetto. Shots are limited to medium shots and lots of close-ups making one feel claustrophobic, enveloped, and asphyxiated even. This immensely adds to an atmosphere of hopelessness and despair. Close-ups also give specific information about the character, their feelings, the way they live, the things they've gone thought and their relationships with each other. The personal information provided us makes us develop a sense of closeness with the characters. Midway in the film, we already have a bond with the characters, we already know their real feelings despite the lightness, surrealistic and oftentimes humorous treatment of the scenes.
It is also quite extraordinary to depict the Nazi they way this film did considering that this is a holocaust film and one of the first East German film to tackle the subject. Unlike in other film where the Nazis are portrayed as unreasonably evil and sadistic, here we are given a glimpse of their humanity. In the introductory scene where a tower guard tells Jakob to report to Gestapo headquarters for not complying with the curfew, we saw instances where Jakob would have surely been severely punished or even killed but the officers were surprisingly reasonable and just. One officer caught him eavesdropping but lets him go, Jakob then wakes up a sleeping head officer to report his misdemeanor yet even with being irritated for being roused awake, he lets Jakob go without a scratch. The tower-guard, proved wrong, lets Jakob go as well. We also saw guards who are not necessarily the perfect Aryan depicted in Riefenstahl films. There was one guard who walks with a limp and another having the runs. There was also a scene where one guard beats up a Jew (Kowalski), then later returns and drops two sticks of cigarettes for Kowalski - an unspoken apology for having beaten up the Jew. A Nazi apologizing to a Jew in a holocaust film! Is that something or what?
But then, the film doesn't make us hate the Nazi guards or to view them as the villains in the film. Instead we are made to understand the situation and the circumstance is the real enemy here. This is not a movie pitting the Jews against their Nazi guards like the director's own "Naked among Wolves"; this is a film about a people's struggle to maintain their dignity and humanity amidst the hardships they have suffered.
The film started with glimpses of the ghetto and Jakob checking out his sick niece, all these visuals already gives us an idea of the life of the protagonist and the place he lives in. Then in a very short verbal exchange with one of the ghetto's denizen, Jakob gives us a background of his situation, that a guard took his watch from him. The guy he was talking to on the other hand warns him about the curfew to which he answers that without his watch, has no way to tell time. This sequence tells us that first, the guards can take and do take from the Jews anything they want and second, that the people are in constant fear of the guards and dare not disobey any rules lest one wants to be severely punished or killed. It also tells us that in the event that Jakob gets killed, he will be leaving his young and sick niece to care for herself.
The character's actions and mood also imply of a prevailing state of constant fear - whether that of being killed or seeing someone close to you die a meaningless death.The Jews in the film were waiting for an inevitable annihilation, a fate they have long accepted until Jakob gave them an alternate view of the future because of his news of a possible liberation by the Russians.
Through out the film, we are still constantly given pieces of Jewish life before the ghetto. Through flashbacks and what the characters say, we are presented concrete glimpses of how their lives of the films protagonists were before the ghetto. We also shown that in the ghetto, former actors, lawyers, businessmen and even people from the church lose their former identities. In the ghetto, they are made to wear the star and made to work and follow rules like everybody else, albeit their former position or affiliation. Everybody suffers, everyone is subjected to the harshness of ghetto life everyday there's no distinction in class, social status, age and/or sex. We see old people doing hard labor, children getting sick and eating mere crumbs or pieces of vegetables. We see the protagonists picking flies out of their soup and making a feast out of minced onion and a slice of bread. Frank Bayer told the story and made us feel what the characters felt using visuals and very powerful visuals at that.
WUSSTEST DU SCHON:
- Wissenswertes'Jakob der Lügner' is the only DEFA-Film ever nominated for an Academy Award (1976, Winner: Noirs et blancs en couleur).
- Zitate
[last lines]
Lina: Remember the story?
Jakob Heym: Which one?
Lina: The sick princess. Is it a true story?
Jakob Heym: Of course it is.
Lina: The boys said it is silly.
Jakob Heym: What is silly?
Lina: well with cotton balls. She wanted a cotton ball as big as her pillow.
Jakob Heym: She wanted a cloud. She thought clouds were made of cotton balls.
Lina: Aren't clouds made of cotton balls?
- VerbindungenFeatured in Ost-Fernsehen: 1952-1989 (1991)
Top-Auswahl
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Details
- Laufzeit1 Stunde 40 Minuten
- Sound-Mix
- Seitenverhältnis
- 1.66 : 1