Das Ende von St. Petersburg

I have to say that I was quite captivated by this film, and, of course, I found myself rooting for those poor Soviets. The symbol of the boiled potato which at first barely fed two people, finally being shared by the communists is quite striking. The film is visually wonderful. Both Poduvkin and Eisenstein have this thing for wonderful faces, with character and pain. Of course, everything is exaggerated. Those guys at the stock market, feasting on the spoils of the country while the proletariat slaved in the factories is brought to us with an incredible heavy-handedness. These must have been used extensively for propaganda purposes and must have had people up in arms. There are good performances and all the communist symbolism one could hope for. Unfortunately, not everything panned out quite so well a few years later, with the oppressed back under the heel of those who abuse power. See this film, however, and consider the plight of the poor of Russia, stuck under the Tsar and the fat cats.

Early on in The End of St. Petersburg, Pudovkin's reputation as a montage director is evidenced. A lake shore and rising sun is paired with a view of a windmill, linking together to form a more complete view of the morning. Montages show up later, most notably a scene in which an official stands up, the camera cuts to the chair falling and breaking, and then to an attendant's shocked face. These are instances wherein Pudovkin's linkage method is clear, as the images relate and build a fuller scene. However, there is a scene one might consider more in the vein of Eisenstein: footage of soldiers rushing out of trenches in WWI is interspersed with shots of businessmen viewed from above running up steps of buildings. They are surely different, and they juxtapose sharply. Perhaps Pudovkin aimed to show the differences of those two scenes, or maybe to show that they are similar as well. Shots of a chalkboard in between these two parallel worlds (it is unsure if it belongs in that of the businessmen, but one tends to assume it does) suggest that soldiers' deaths and workers' labor are but numbers. These scenes could come off as heavy handed, but they are nuanced and the film is an intricate piece of plot and tasteful treatment of history. The depiction of WWI doesn't hold anything back, with shots of bodies floating in trenches and men being gunned down in mass. The narrative of the villager is engrossing; it doesn't overshadow the history itself and yet the film would feel lacking without it; Ivan Chuvelev's piercing stare is taken full advantage of to provide a haunting and unsettling sensation. Pudovkin's The End of St. Petersburg is a cinematic epic, but not in the same vein as Battleship Potemkin; it is a lighter, more detail-oriented fare.

This films editing style lends, which can jarringly cut between shots with little regard to space and time, itself well to scenes with lots of tension or aggression. This makes the majority of the movie very intense by using images transitions to convey emotion, but the early parts suffer for it. Noticeable emphasis is placed on the angles and content of shots to convey mood, which frequently works as an effective metaphor in the narrative. But before the story is set up, the meaning of many juxtaposed shots floats away without having another element in the story to meaningfully attach to.

I think too much time is spent early in the film on imagery the film deemed important, instead of offering context for the imagery. But after that it is quite enjoyable to watch. Montage used as metaphor relies heavily on a common ground between the language of images a film uses and the audiences understanding of them. But the impression and transition between images itself can enhance pacing and tension, and this greatly improves the movie. In particular the scenes where the younger protagonist attacks his employer is very powerful. In fact the content of the film after that point is enough to justify watching it. It takes characters to make a story enjoyable, and the film becomes aware of this and uses its editing to enhance the characters.

This silent 1927 masterpiece is truly brilliant. To me it embodies everything that cinema is meant to be; it's visual art in motion, literature with pictures, history with emotion; all those and much more. It really is at the peak of film-making.

I say that, but that is not to say it is a perfect film. Just that the intention in creating this bleak and powerful look at poverty in early 20th-century Russia is absolutely spot-on: It wants to tell a tale, create an image, and to breathe life into history. The intention is not simply to entertain like so many awful films of the past ten years, which is a good thing, since "The End of St. Petersberg" is great without actually being entertaining.

There are some very powerful scenes and some frankly unforgettable visual sequences - the scenes of the first world war for example, or the beginning of the workers' strike. Take it from me, Pudovkin's direction is absolutely masterful and I think it's sad that seemingly so few people have discovered him. But with all that said, by today's standards this doesn't quite have the staying power of Chaplin or Keaton.

It's quite wonderful to behold, but it can really only captivate the interest of people who are interested in details of history, or who know little of the events leading up to the Russian revolution. Unfortunately for me I'm neither very interested nor entirely ignorant and so while I'm very glad to have witnessed this grand-scale piece of master craftsmanship it couldn't completely peak my interest.

That's unimportant though in the great scheme of things, and I don't mean to say that I don't thoroughly recommend it to anyone who enjoys film or art. ****1/2 / *****

Pudovkin, it is said, would visit Eisenstein late at night to discuss theories of montage. They were both key figures of the movement, but polar opposites; so one can imagine how heatedly - how excitedly, at the prospect of discovery - the ideas must have been debated back and forth, and is montage the means of collision between images that scream or the scaffold that builds into song?

But whereas Eisenstein was grounded into Freud, Joyce, Banshun and Japanese poetry, Pudovkin - as a British journalist puts it - argued theory like a schoolteacher. So, it makes some sense that he hasn't endured in critical thought like his more famous counterpart, or like Vertov and Dovzhenko. But having read some of Pudovkin's writings, he was indeed one of the great engineers of cinema, at the time when cinema was truly engineered; his theory of human perception as a series of edits, thus how the objective world is arranged movie-like into the mind into a narrative, has far-reaching imports. It implies a way out of the editing mind, and back into the eye.

It's something that I have been looking for in my meditation - how to extinguish these lapses, edits, of mind narrative so that only the silence behind the forms echoes. This is a literal thing btw, I'm not talking about a fancy metaphor. In meditation, you become tangibly aware of intruding thoughts as narratives, lapses during which the surrounding reality is dimmed into a haze. Back into Pudovkin though.

But with the advent of sound, he petered out; the last significant experiment we find is in his first talkie, Deserter, and it is about subjective sound. Here though, he still mattered. The two friends and theoretical rivals were commissioned by the Soviet state to make films that commemorated the ten years since the Revolution. Eisenstein turned out a film on the grand scale, Pudovkin on the other hand something more intricate.

Oh, eventually there is battle and revolutionary spirit rippling through a society of oppressed, exploited proles. Flags are waved from balconies, the streets festively rained with paper as the Reds turn the tide against both Germans and White Russians. By the end, the enemies of the people are shown to have been really few, a handful of pathetic officers scattered in a field. St. Petersburg turns eventually, joyously for the film, into the City of Lenin.

But there is stuff that matters before we get into the simple paean, all pertaining to the mechanisms that control the eye.

I don't know what you will be looking to get out of these films, but to me they matter because these people, erudite engineers of film, were hard at work devising ways by which to unfetter the eye from narrative. Oh, the perception they enabled was the farthest thing from true, but we can discard the politics and focus on the actual engineering; how to make film in a way that seeing and what is seen become one, unmediated by any thought between them?

Look, for example, how Pudovkin edits the scene with the young man at the police headquarters, arguing the release of a man from the same village as he; individually the images may not make perfect sense, the intertitle seems to be a disembodied voice that belongs to no one in particular, but it precisely this scaffold rigged for the eye that makes it resonate. It is only upon seeing, and seeing only, that it translates.

Painterly beauty elsewhere, fields of hay rolling in the distance, the shots of windmills and overcast skies that predate later poetics of Soviet cinema. Or, once in the city, the stark desolation in empty cityscapes that could only be so purely expressed by a film tradition, rooted in Marxist politics, that rejoiced at the sight of masses and crowds.

It is fine, fine stuff. As with other Soviet films of the era, I recommend that you see as 'films', not as 'agitprop' from where we, enlightened viewers of the West, are called to salvage a few cinematic notions of historic importance. Oh yes, the imports of good and evil are simple-minded, but were they any more intricate with the expressionists in Germany or contemporary Hollywood?