We the Who?: A Citizen’S Manifesto on America
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America was formed based on a vision of democracy where supreme power is supposed to be vested in the people. In We the Who? author Brett H. Lewis asks if Americans are losing sight of who we the people are and, more importantly, who we need to be in order to regain our collective identity and ensure Americas continued growth and greatness.
We the Who? presents a collection of essays and opinions that probe into the nuts and bolts of current issues facing America today. Lewis tackles the subjects of classism, racism, justice, politics, the military, and the economy. Through these discussions, he encourages the American populace to be alert and aware to ensure that government of the people, by the people, and for the people continues to be at the forefront of todays America.
Drawing from history, logic, social inclinations, religious beliefs, and personal experiences, We the Who? seeks to inform the public and to encourage them to ask questions, express opinions, and hold elected leaders accountable. It communicates the necessity to be informed in order to make quality decisions about our lives.
Brett H. Lewis
Brett H. Lewis earned a bachelor’s degree from the United States Military Academy at West Point and is currently a self-employed US Army veteran. Lewis is also the author of the award-winning book Family Caregiving. A father and grandfather, he lives in New Jersey.
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We the Who? - Brett H. Lewis
We the Who?
A Citizen’s Manifesto on America
Copyright © 2013 by Brett H. Lewis.
All rights reserved. No part of this book may be used or reproduced by any means, graphic, electronic, or mechanical, including photocopying, recording, taping or by any information storage retrieval system without the written permission of the publisher except in the case of brief quotations embodied in critical articles and reviews.
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ISBN: 978-1-4917-0869-9 (sc)
ISBN: 978-1-4917-0868-2 (hc)
ISBN: 978-1-4917-0867-5 (e)
Library of Congress Control Number: 2013917333
iUniverse rev. date: 11/20/2013
CONTENTS
Disclaimers
Acknowledgments
Introduction
Chapter 1: Classism and Racism
Classism
En Masse Employee Layoffs
Executive Greed
Should the Rich Pay More Taxes?
Racism
Barack Obama and Other Victims
Colorism
New N-Words
Sandy Hook and Chicago: A Tale of Two Cities
Voter Suppression
Wealth, Power, and Forty Acres and a Mule
Who Controls the Fountains?
Zimmerman: The Last Straw?
Chapter 2: Justice
Civil and Criminal Standards of Proof
Death Penalty
Appeals Process
Executing an Innocent Person
Standard of Proof
Guilty Until Proven Innocent
Tawana Brawley
Trayvon Martin
Paying for an Attorney
Right to Privacy
The Jury Will Disregard…
Tort Reform
Torture and Indefinite Detention
US Supreme Court Appointments
4/4/1
Term Limits
Chapter 3: Politics
Election-Year Politics
Broken Promises
Character Assassination
Flip-Flopping
Pandering
Solutions
Politicizing National Tragedies
Politics, Racism, or Both
Associated Press
Benghazi
Internal Revenue Service
Umbrella-Gate
Three-Party Political System
Voter Intimidation by Employers
Chapter 4: Socioeconomic
Gun Control
Line-Item Veto
Parenting
Pro-Choice v. Pro-Life
Same-Sex Marriage
Separation of Church and State
Sin Taxes
Social Entitlements
The News Media
Chapter 5: US Military
Application of Military Force
Conflicts
Recent: Afghanistan and Iraq
The Future: Iran, North Korea, or Elsewhere?
Drone Attacks
Order and Discipline
Breaking the Faith
Sexual Abuse
Epilogue
Bibliography
Disclaimers
Documents, Lists, and Tables
With respect to documents, lists, and tables available from this book, the author and publisher do not make any warranty, express or implied, including the warranties of merchantability and fitness for a particular purpose, or assume any legal liability or responsibility for the accuracy, completeness, or usefulness of any information, apparatus, product, or process disclosed.
Reference from this book to any entity, product, service, or information does not constitute an endorsement or recommendation by the author or publisher, and is provided with the intent of providing information only.
Internet
Because of the dynamic nature of the Internet, any web addresses or links contained in this book may have changed since publication and may no longer be valid.
Opinions and Views
The opinions and views expressed in this book are those of the author and do not necessarily reflect the opinions and views of the publisher. Examples of analysis performed within this book are for illustrative purposes only. They should not be utilized in real-world analytic products as they are based only on very limited and dated open source information. Assumptions made within the analysis are not necessarily reflective of the position of the publisher.
We the Who? is dedicated to we the people who have made and will continue to make the United States of America the greatest country in the world. It is also dedicated to Americans who will not speak out for fear that no one will listen to or care about what they have to say. Stand up and exercise your constitutional right to be heard because, in America, a citizen’s voice can truly have the power of Joshua’s horn.
Acknowledgments
First and foremost: many thanks to God for watching over me and to my family for their love and support.
A special thanks to my daughter Nicole and friends Beverly Foster and Richard Hammond for their review of my drafts, feedback, and other invaluable contributions relevant to the subjects discussed in We the Who?, and to Sheldon Laskin who provided interpretations of legal phraseology and court rulings.
Thanks to Trinity United Methodist Church in Highland Park, New Jersey, for giving me a lasting religious foundation and sense of belonging during my days as an adolescent. To my classmates from the Edison High School Class of 1969 in Edison, New Jersey, for their support and friendship during my high school years, support and friendship that continues to this day. During the 1960s, when racial and civil unrest were at a peak, Trinity United Methodist Church and Edison High School typified how America should be—a nation where skin color does not matter.
To my barbers, Rev. Nathanial Sanders and his son Dwayne, for refreshing debates. Dwayne learned how to keep me quiet while he was making a point. He starts trimming my mustache and takes his time doing it, thus reinforcing an important principle in effective communication—a good communicator must first be quiet and listen before speaking.
Last, but not least, to the United States of America for assuring and protecting the rights, freedom, and security I enjoy. God Bless America!
Introduction
During the HBO movie The Tuskegee Airmen, an African American US Army Air Corps officer expressed to a US Senate committee his frustration with the discriminatory treatment of African American fighter pilots during World War II:
As a United States Army Officer who gladly puts his life on the line every day, there’s no greater conflict within me. How do I feel about my country? And how does my country feel about me? Are we only to be Americans when the mood suits you? (Braugher 1995)
Echoing this sentiment as an African American US Army veteran who would also put his life on the line to defend America, how do I feel about my country and how does my country feel about me? Am I an expendable pawn in a political chess match to be nurtured only during elections or when the mood suits my elected leaders? Do other Americans share my concerns?
America was formed based on a vision of democracy where supreme power is supposed to be vested in the people—a vision reinforced by President Lincoln, in his historic Gettysburg Address, when he stated that this nation, under God, shall have a new birth of freedom and that government of the people, by the people, for the people, shall not perish from the earth.
In addition to Lincoln’s proclamation, America’s guiding principles and tenets of democracy are embodied in the US Constitution and Declaration of Independence—both defining America’s ethos and path to continued greatness, and our collective identity as we the people.
However, are Americans losing sight of who we the people are, or more importantly, who we need to be in order for America to continue as the greatest of nations? To ensure that government of the people, by the people, and for the people shall not perish from the earth, we the people need to be awake, alert, and aware. Are we?
A fictional television news anchor delivered a prophetic tirade about America in the 1976 movie Network. If you saw the movie, you may remember these excerpts:
Everybody’s out of work or scared of losing their job… . we sit watching our TVs while some local newscaster tells us that today we had fifteen homicides and sixty-three violent crimes, as if that’s the way it’s supposed to be… I don’t know what to do about the depression, and the inflation, and the Russians, and the crime in the street… I’m mad as hell, and I’m not going to take this anymore! (Finch 1976, italics mine)
Replace depression
with recession
; the Russians
with Afghanistan,
North Korea,
Syria,
or Iran
; and inflation
with unemployment
; this outburst could hold just as true today as it did in 1976. If so, getting mad as hell
would be the first step necessary to regain our collective identity and ensure America’s continued greatness. The next step would be to do something about it.
I am not a scholar or journalist, nor a political, economic, or legal pundit. I am a sixtyish self-employed middle-class American citizen who cannot afford private health insurance (thank God for VA health benefits). I live in suburbia in a mortgage-free home with a paid-for late-model car, and I am currently receiving Social Security benefits and a meager monthly stipend from my savings. To date, I am fortunate that my only ongoing financial burdens are monthly living expenses and taxes. The 2008 recession and being a full-time family caregiver for a year wreaked havoc on my financial stability; both events resulted in my need to work beyond the traditional retirement age of sixty-five.
As a left-of-center Independent, my political inclinations span conservative and liberal ideologies. I am a divorced grandfather who will soon be eligible for Medicare, if it still exists, and a by-product of the Civil Rights era. I am a protestant Christian, pro-choice, and ambivalent about same-sex marriage. I support a one-time amnesty for in-country illegal immigrants, the death penalty with reservations, and a flat federal income tax rate for all Americans. I oppose sin taxes and government intrusions into my privacy and how parents should raise their children. I do not oppose gun-control regulation that does not infringe on my Second Amendment rights. I preferred the public option
proposal for health care reform can support the compromise known as Obamacare. Lastly, I support the need to maintain a superior military capability.
In We the Who?, I will expose you to a series of short essays on a variety of issues, drawing my conclusions from history, logic, social inclinations, religious beliefs, and personal experiences. This is not a scholarly work written in eloquent prose from comprehensive and unimpeachable professional-level research, interviews with subject-matter experts or pundits, or with a high level of literary acumen. I wrote subjectively, from my heart, and whether my writing is incisive and articulate or not, or my analysis is accurate or not, or my conclusions and recommendation well-founded or not, We the Who? is a peek into my evolving body of knowledge and life experiences as an American citizen.
You may or may not agree with my opinions and conclusions, and your personal or family circumstances may be better, worse, or the same as mine; however, we are the same American citizens with expectations and aspirations. We are all looking for the light at the end of the American Dream tunnel, a light that has become increasingly difficult to find over the past several years. Even though I currently have a morose view of America, I maintain an optimistic outlook and will continue to hold my elected representatives accountable for putting America on the path to a more prosperous future.
During the 2008 presidential campaign, then–US Senator Obama’s campaign motto was Yes We Can.
Yes, we definitely can, but it is now 2013, and Americans need to get it done so we can proclaim Yes We Did
and I can stop asking the question We the Who?
By the time We the Who? is published, future domestic and global events may alter some of my thinking; however, right or wrong, this is a citizen’s manifesto on America as of October 2013.
Let’s begin…
Chapter 1
Classism and Racism
There’s no greater conflict within me.
Bitter debates about classism were at their height during the 2008 recession, especially when individual pension, investment, and retirement packages were being drained while corporate and Wall Street executives continued to receive exorbitant compensation and golden parachute severance packages while millions of rank-and-file employees were being discharged en masse, home foreclosures were at a record high, the automobile industry was close to bankruptcy, and major banking institutions were failing. As the recession receded and the economy began a slow recovery, rich-versus-poor sentiments also mellowed; however, the debates continued in areas such as corporate executive greed and taxing the rich at higher federal income tax rates.
On the other side of the coin, racism has morphed into a covert and institutionally malevolent form since the 1960s, and is still as pervasive and debilitating as ever. Granted, the racial climate in America has improved as compared to the days of Jim Crow, but remember that some poisonous snakes appear to be smiling before they strike. Some of these snakes have interesting names, such as colorism, the n-word, and voter suppression.
Another insidious ism
is sexism. As a male, I cannot appropriately convey the frustration felt by women when confronted with sexism’s crippling effects. Therefore, I will not discuss sexism in We the Who?; however, sexism is another poisonous snake that needs to be defanged.
Since classism and racism are deep-rooted facts of life, I will discuss several topics that I believe paint a clear picture of these isms
in America:
—Classism
• En Masse Employee Layoffs
• Executive Greed
• Should the Rich Pay More Taxes?
—Racism
• Barack Obama and Other Victims
• Colorism
• New N-Words
• Sandy Hook and Chicago: A Tale of Two Cities
• Voter Suppression
• Wealth, Power, and Forty Acres and a Mule
• Who Controls the Fountains?
• Zimmerman: The Last Straw?
Classism
Is America divided into two economic classes of haves and have-nots? Lynari Morales asked this question in the Gallup article Fewer Americans See U.S. Divided into Haves, Have-Nots. The answer surprised me. After the 2008 recession, I thought most Americans recognized the class division between the haves and have-nots. Apparently, I was wrong. In mid-2011, 41 percent said Yes, divided,
and 58 percent said No, not divided.
To explain, Morales wrote:
Americans’ views of their own position as haves
or have-nots
have been remarkably stable, even as the nation’s economic problems have intensified. Still, the finding that fewer Americans now than in 2008 consider U.S. society as divided into haves
and have-nots
suggests a decreasing, rather than increasing, level of worry about unfair income distribution in the U.S. at this time. (Morales 2011)
However, there has been a steady increase of Americans who are in the have-nots category, indicative of a decrease in the distribution of wealth to the middle class and poor. As a member of the middle class, I am concerned about this inequity and the behaviors of the top 1 percent of the haves.
Focusing on the top 1 percent of the haves (super-rich corporate and Wall Street executives) and the rich in general, two stories emerge. The former is a tale of greed and financial gluttony, and the latter a tale of unfair stereotypes and taxation. In this regard, my concerns are (1) the en masse discharge of employees by corporate and Wall Street executives who protect their own security with disproportionate compensation packages and golden parachutes and (2) income tax legislation requiring the rich to pay income taxes at a higher federal tax rate than lower-income taxpayers.
En Masse Employee Layoffs
Executive and rank-and-file employees should equally incur the consequences of company failures as well as the benefits of success and profits. In other words, the needs of the many
rank-and-file employees should equal the needs of the executive few
with all having the same opportunities in their collective pursuit of happiness. However, as evidenced by frequent en masse layoffs, the needs of executives seem to outweigh the needs of all other employees. This said, I concede there will be situations, such as the potential insolvency of a business, when en masse layoffs are a last resort; however, this should not occur without legal oversight. Currently, the only restrictive requirement is the Worker Adjustment and Retraining Notification Act that requires all companies with over a hundred employees to give a sixty-day notice of an en masse layoff (Department of Labor).
Without considering union contracts, the following recommendations could provide the suggested oversight:
• Mandate the creation of a federal business court and expand existing state business court systems to all states, with the legal authority to allow or disallow the en masse discharge of employees. If an en masse layoff is approved, confirm the appropriate number to be discharged to ensure a company’s solvency. If a company offers severance packages for voluntary discharges (financial incentives for employees to voluntarily quit), this action would be exempt from business court approval.
• Based on the total number of employees, establish a threshold percentage of discharged employees that would be considered an en masse layoff and trigger a business court review. To prevent companies from conducting multiple layoffs over a short period of time with each below the threshold percentage, set appropriate time constraints. For example, if the layoff threshold were 1 percent of total employees and a company conducted two nonreviewable layoffs of a half percent each, any future layoffs for the next five years would require a business court review. In other words, a company cannot lay off more than 1 percent of their total workforce during any five-year period.
• If the layoffs affected one state or multiple states, state and federal business courts would have jurisdiction, respectively. Appeals of a business court decision would be expeditiously handled by the appropriate state or federal courts of appeal.
Regarding the aforementioned business court requirement, there is precedent for this approach. Title 11 (Bankruptcy) of the United States Code specifies time limits on when someone can file again for bankruptcy protection, and the court will review multiple filings and deny those it believes are an abuse of the code. The court must also approve the terms of any bankruptcy. For corporations, the rules are different. There are virtually no restraints on how many times a corporation can file for bankruptcy protection or the length of time between corporate Chapter 11 filings; however, the court must approve the terms of all corporate bankruptcy filings.
Regardless of whether or not my suggestions are feasible, changes are needed. En masse layoffs should be a last resort and, without regulation, will continue with impunity. All Americans have the unalienable rights of life, liberty, and the pursuit of happiness, and earning a living is definitely a critical component of the pursuit of happiness. Accordingly, companies should be required to show cause in court before executing en masse layoffs.
Executive Greed
In 1787, Thomas Jefferson wrote:
It seems to be the law of our general nature, in spite of