Reaching Toward Easter: Devotions for Lent
By Derek Maul
()
About this ebook
Through more than 45 daily readings and prayers, Derek Maul invites readers to join him on a devotional pilgrimage through Lent, using the Gospel of John's rich narrative in chapters 12 through 20 but sampling from other scripture passages as well.
*Reaching Toward Easter** can be used by individuals or groups who wish to make the Lenten pilgrimage together. A group study guide is included in the book.
Maul challenges readers to journey with him from Ash Wednesday through Resurrection Sunday. Along the way they will discover the focused opportunity Lent provides to sit at table with Jesus like the disciples; to walk the dusty path from Bethany to the very gates of Jerusalem, observing the Master; and to listen closely to Christ's words of grace, hope, and challenge.
Derek Maul
Derek Maul is a writer, journalist, teacher, and speaker. The author of five books, he writes regularly for several news outlets, including the *Tampa Tribune** and United Methodist News Service.
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Reaching Toward Easter - Derek Maul
REACHING TOWARD EASTER: DEVOTIONS FOR LENT
Copyright © 2011 by Derek Maul
All rights reserved.
No part of this book may be reproduced in any manner whatsoever without written permission of the publisher except in brief quotations embodied in critical articles or reviews. For information, write Upper Room Books, 1908 Grand Avenue, Nashville, TN 37212.
The Upper Room Web site: www.upperroom.org
UPPER ROOM®, UPPER ROOM BOOKS®, and design logos are trademarks owned by The Upper Room®, a ministry of GBOD®, Nashville, Tennessee. All rights reserved.
Unless otherwise indicated, scripture quotations are from the New Revised Standard Version Bible, copyright © 1989 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.
Scripture quotations marked (KJV) are from the King James Version.
Scripture quotations marked (NIV) are taken from THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.™ Used by permission. All rights reserved worldwide.
Scripture quotations marked (NLT) are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2007. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.
Cover images: © Getty Images
Cover design: Bruce Gore | Gore Studio, Inc.
Interior design: PerfecType, Nashville, TN
Printed in the United States of America
Library of Congress Cataloging-in-Publication Data
Maul, Derek, 1956-
Reaching toward Easter: devotions for Lent / by Derek Maul.
p. cm.
ISBN 978-0-8358-1061-6 ISBN 978-0-8358-1074-6 ISBN 978-0-8358-1158-3
1. Lent—Prayers and devotions. I. Title.
BV85.M3755 2011
242'.34—dc23
2011021260
To Rebekah
This life we have built together continues to teach me more about the gracious, openhearted, generous love of God than any resource I have ever come across. So I’m dedicating this book to you because you are my inspiration, my heart, and the most profound explanation of what it means to live faith—and love—out loud.
ACKNOWLEDGMENTS
The idea for this book first came up in a conversation with Robin Pippin at a book expo in Indianapolis on a cold January day; so thanks to Robin for blowing on the embers a few years later when my own, personal Reaching Toward Easter experience began to translate into a manuscript. Since that time the project has taken shape in response to the belief of many good people. So I acknowledge the spiritual gift of discernment via Robin, Eli Fisher, Anne Trudel, and Joanna Bradley at Upper Room Books; the gift of encouragement in my best friend Gerard and my co-teacher Charles Willard, and via the gifted and spiritually astute Praise Band at First Presbyterian Church of Brandon; and — most poignantly — the gift of inspirational via the amazing preaching of my wife and pastor, Rebekah Maul.
TABLE OF CONTENTS
FRESH EYES ON EASTER
John 12 opens with the words, Six days before the Passover Jesus came to Bethany, the home of Lazarus, whom he had raised from the dead. There they gave a dinner for him
(verses 1-2).
Martha served; Mary anointed; Judas got upset about the extravagance; Jesus hinted about his upcoming death; and the religious authorities plotted. The very next day Jesus arrived at the city of Jerusalem, and he entered as if the kingdom had already been established. Events rushed headlong toward crucifixion.
That week, on a Thursday evening, Jesus shared one last, unforgettable dinner with his friends. There was a lot to talk about, a lot to get ready for, and a lot to digest. Jesus’ passion is loaded with life-charged meaning, lessons and ideas that it’s critical we think about if our observance of Easter is to have the life-charged, long-term impact for which Jesus gave everything to make possible.
The season of Lent is about preparation, so that we can Enter [God’s] gates with thanksgiving, and his courts with praise
(Ps. 100:4) with the quality of renewed spiritual energy that comes in response to the sacred rhythms of daily observance. Easter celebrates the victory of light over darkness and the reality of the kingdom Christ invites us to explore.
But Easter, like Christmas, has fallen victim to our cultural penchant for sucking meaning from significant Christian holidays and replacing that meaning with tawdry values borrowed from the secular world, values rooted in consumerism and humanism and our incessant demand to be entertained.
We routinely adapt our faith and practices to fit more neatly into the cultural norm, rather than inviting Jesus to be the catalyst for change both in and through our lives. As a result, we often arrive at Good Friday having missed the focused opportunity Lent provides to share in the original disciples’ experiences of sitting at table with Jesus; walking the dusty path from Bethany to the very gates of Jerusalem, observing Jesus; and listening closely to his words of grace and hope and challenge.
This book offers a devotional pilgrimage through Lent, using the framework of John’s narrative as a daily guide. Together we’ll journey from Ash Wednesday through Holy Week, on to Resurrection Sunday, and then to the challenge for the rest of our lives—the challenge to live as Easter People
in the real world.
Try to read one day at a time. Pray with me at the end of each chapter; invite a friend or two to join you along the way. Let’s not miss the rich blessing that God has in store for us.
Grace and peace—DEREK MAUL
Day One: Tuesday
SACRED RHYTHM
Read John 8:31-33.
If you continue in my word, you are truly my disciples (v. 31).
I couldn’t help but notice the gaudy flyer taped across the glass entry at my favorite grocery store. Easter,
the handbill confidently announced, Is On Aisle 13.
Curious, I walked around to take a look. But I was disappointed from the outset.
Aisle 13 was overrun with fuzzy stuffed bunnies—pale blue, pink, white, aqua, and an obscure kind of mauve. Next, I found candy, enough to keep several dental offices busy well into the summer. There were greetings cards too, sporting messages such as Hoppy Easter
and Egg-static We’re Friends!
Baskets, ribbons, toys, and various hollow plastic eggs rounded out the display.
I felt tricked, victim of another bait-and-switch tactic by the advertisers. There wasn’t the slightest hint of a faith-based Easter anywhere on Aisle 13.
The authentic theme of Easter is diametric—both beautiful and horrific at the same time. If we are going to acknowledge the season at all, it’s imperative that we consider the complete picture:
Life by definition assumes death
Victory suggests the possibility of defeat
Peace involves the understanding that conflict exists
Resurrection presupposes crucifixion
Good grasps the fact of evil
Right often requires a daring stand in the face of wrong
Much about our world is spoiled by fear. The Easter story recognizes that truth, faces the dread with courage, and emerges in a triumph that simply cannot be appropriately celebrated outside some understanding of freedom’s tremendous cost.
The story of Easter is the story of Jesus—an itinerant rabbi, a carpenter from the small town of Nazareth—who was a real man: God in the flesh living love and goodness out loud. He died on Good Friday, a slow, agonizing, public torture designed by Rome to demonstrate the immediate and terrible consequences of disrupting the brutal Pax Romana, the peace of Rome. The notice tacked above the Savior’s head could easily have read: Dangerous Freethinker,
Radical,
or This man violated the status quo.
But Jesus’ idea of freedom was problematic for more than just Rome; it disturbed many of his fellow Israelites too. Jesus failed to fulfill the Conquering Warrior Hero
concept or to deliver the political freedom they sought. He spent three years explaining and clarifying what he meant by the phrase kingdom of God,
but the crowds kept looking for something more familiar.
Today, like those early followers, we still tend to reinvent the character and the picture of the God we worship, so the image fits more tidily with the values and the priorities that define the culture in which we are comfortable. In truth, the huge win Jesus achieved at Easter still calls for us to reject the trap of the status quo. It is a W over greed; selfishness; religiosity; and the entire me-first, consumer-driven mentality that illustrates our foundational cultural malfunction. But it’s easier to replace the scandal of the Cross with a basket of candy and less taxing when we focus on the traditions of springtime rather than an empty tomb. We’d rather not think too much about the heavy price paid for the freedom we take so lightly.
The bottom line is that we’re not going to find Easter on Aisle 13! And we’re not going to find it at all unless we are prepared to talk about the meaning of the Cross. Jesus walked into all of this with eyes wide open and a heart full to overflowing with a generous and heroic love for our world. This life is a journey, and I want to walk this section of the path with my eyes open too, with the Prince of Peace walking at my side.
SACRED RHYTHM
Growing up, my favorite thing about the season of Lent was Shrove Tuesday, the last day before our acts of self-denial set in for the long haul. Back in England we simply called it Pancake Day.
Later, living on the Gulf Coast of Florida, I learned about the term Fat Tuesday.
But, sitting around my mother’s kitchen table as a hungry ten-year-old, I didn’t care what they called it, so long as she served up her amazing English-style pancakes, rich crepes floating in lemon juice and sugar. My brother and I tore into them like there was no tomorrow.
Of course that was the original idea of Fat Tuesday. There really was no tomorrow so far as indulgence was concerned, not until Easter, well over six weeks down the road. But I grew up in a vigorously Protestant household, and I can’t recall any particular Lenten uptick in our spiritual practices; at least not until the short run from Palm Sunday through Good Friday and into Easter morning.
I have since come to believe that a thoughtful observance of the spiritual calendar, a kind of sacred rhythm, has a lot of merit in a world that has become so overbearingly secular. I want to invite us all to share in this devotional journey to continue in [Christ’s] word
and to develop a sacred rhythm. I want us to be prepared to understand the meaning of the Cross.
At the start of this journey, I invite you to contemplate the ways that you have experienced the message of the Cross fitting into the message of the spiritual calendar.
Prayer: You are both the guide and the destination, gracious God. Please grant each one of us the blessing of Divine Presence as we journey through Lent. Amen.
Day Two: Ash Wednesday
LIGHT AND THE DISPOSITION OF LIFE
Read John 12:1-19.
Six days before the Passover Jesus came to Bethany, the home of Lazarus, whom he had