Hidden History of Dubuque
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About this ebook
Susan Miller Hellert
Susan Miller Hellert lives on the Miller Family Century Farm in Dubuque County. She earned her BA in history from the University of Wisconsin and an MA in history from Loras College in Dubuque. A retired senior lecturer in the history department at the University of Wisconsin-Platteville, her local history column appears in the Dubuque Telegraph Herald.
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Hidden History of Dubuque - Susan Miller Hellert
Author
INTRODUCTION
Dubuque County, Iowa, is located within the Driftless Region along the Mississippi River. During the last glacial age twelve thousand years ago, no glaciers scoured or left deposits in the Driftless Region of the Midwest. The city of Dubuque is located at the confluence of Iowa, Illinois and Wisconsin. Geography has played an inescapable role in its history.
The Mississippi and its tributaries allowed for exploration, as well as the transportation of goods. The lack of glaciation made mineral deposits of lead and zinc accessible. Rich soil brought farmers. Farmers and miners brought families. Families meant schools, churches, homes, businesses, roads, railroads and civilization to the frontier.
The stage was set for the Key City to play a dominant role in local, national and even international history. This book will tell the stories not so well known. Mysteries solved and unsolved, fortunes lost and found, famous and infamous residents, buildings destroyed and buildings saved, settlements expanded and settlements abandoned will be discovered.
History, hidden or not, is a collection of memories. Myths and facts sometimes blend to become those memories. This book intends to entertain, educate and bring those memories to life.
Enjoy!
Chapter 1
IN THE BEGINNING
Glaciers, burial mounds, disappearing towns, the Northwest Passage, river monsters, lead and iron cooking pots all merged to form a unique beginning.
About five hundred miles to the north of Dubuque, Iowa, the Mississippi River begins its journey to the Gulf of Mexico from Lake Itasca, Minnesota. This Great River, as the Ojibwa named it, drains the area from the Rocky Mountains in the West to the Appalachian Mountains in the East, making it the third-largest drainage basin in the world; only the Amazon and the Congo are larger. It makes up part of the borders of eight states, including Iowa. A raindrop falling into Lake Itasca takes only ninety days to reach the Gulf of Mexico.
The Mississippi continues on its journey south, intersecting with the Wisconsin, Missouri, Ohio, Tennessee, Arkansas and Red Rivers, along with many smaller tributaries. Dubuque’s location south of the Wisconsin River but north of the other major tributaries made it an important transportation center for the Upper Mississippi Valley.
The Mississippi River resulted from the melting glaciers to the north, west and east of the Driftless Region. Dubuque, located in this region, benefited from the lack of glaciers because the landscape remained hilly without tons of glacier debris burying the natural mineral resources. To the west and east, these retreating glaciers left silt to dry and blow across the landscape of the Midwest, forming rich topsoil, or loess, for a farmers’ haven. The Mississippi River supplied accessible and manageable transportation for lead and later farm produce to a world market, while roads proved impassable or simply nonexistent.
Mississippi River Watershed. Courtesy of Upper Mississippi River Basin Association.
Once the glaciers disappeared, man arrived. A succession of Native American people occupied what is today Dubuque. The Mound Builders left unmistakable evidence of their presence. North of Dubuque, near Marquette Iowa, Effigy Mounds National Monument contains over two hundred mounds in a variety of shapes built by the Late Woodland Indians (1400–750 BCE). Earlier groups built simpler mounds in a linear or conical shape, but the Effigy Builders also built mounds in the shape of animals, such as birds, bear, deer, bison and turtles. The conical mounds were sometimes used as burial mounds, but the effigy mounds seemed to be ceremonial or territorial markings. The culture and motives of the Mound Builders remain a mystery.
To the north of the city of Dubuque, near Sageville, Iowa, the Little Maquoketa River Mounds State Preserve protects thirty-two conical burial mounds. These mounds are thirteen to thirty-two feet across and six and a half to fifty feet high. The view of the Little Maquoketa River Valley is exquisite, but the stairs mounting this two-hundred-foot-high bluff are daunting. We can only imagine the commitment made by these early people to construct these mounds with thousands of bushels of dirt carried from the valley floor.
While people recognize the Great Pyramids of Giza, or the mysterious Petra, few recognize Cahokia, the largest of these Mound Builders’ settlements. Built east of the present site of St. Louis, Missouri, Cahokia was the largest city in North America until Philadelphia surpassed its population of forty thousand in the 1780s. During the thirteenth century, these and the other Mound Builders abandoned their towns and villages. They disappeared into the surrounding region or migrated to other areas.
Prior to European exploration, these Mound Builders disappeared. The causes of their disappearance were most likely varied, but the real reasons for leaving are shrouded by mystery. Perhaps overpopulation, warfare, climate changes affecting food growth, disease or dissatisfaction with the existing culture brought about its demise. We will probably never know.
Little Maquoketa River Mounds. Author’s collection.
Following the disappearance of the Mound Builders, the Oneota prehistoric culture arrived on the scene. The Ioway, who called themselves Paxoche or ashy or dusty heads
due to dust blown from the earth or campfires, and Otoe people lived in what is today Northeastern Iowa. These groups were driven out by the Santee and Yankton Sioux, who were in turn driven out by the Mesquakie or Fox and Sauk Indians as they migrated west from the St. Lawrence River Valley and Ontario due to war with the Huron. Other native groups to arrive in northeastern Iowa included the Omaha, Osage and Kickapoo. When the Europeans and, later, the Americans learned of the lead and rich farmland, these other native groups were also driven out by the new arrivals to Northeastern Iowa. Immigrants all.
The lead left unburied by the glaciers lured Nicolas Perrot to the Dubuque region in the 1600s to supply a world hungry for lead ammunition. Father Louis Andre, a Jesuit priest, and Michael Accault also visited the Ioway to bring Christianity or trade. The Ioway had long specialized in the bison hide trade.
France, having heard of the riches available along the Mississippi River, sent Jacques Marquette, a Jesuit missionary and linguist, and Louis Joliet, an experienced map maker and geographer, to explore the unknown and determine if this great river led to the Pacific and the much-sought Northwest Passage to the Far East. They left Green Bay on the shores of Lake Michigan on May 17, 1673, traversing first the Fox River and then the Wisconsin River after a short portage near present-day Portage, Wisconsin. On June 17, 1673, with a joy that we cannot express,
they arrived at the Mississippi River. South of the confluence, they spotted iron
mines along the banks and a monster in the water with the head of a tiger, nose of a wild cat, and whiskers.
The mines were lead mines, and the Mississippi River catfish inspired tales of monsters capable of overturning canoes.
They found no Northwest Passage to the Orient, but they did describe the riches of the region to inspire more French exploration and the eventual French claim to all the land along the Mississippi River and all its tributaries—a claim that eventually conflicted with the Spanish and the British.
Between 1712 and 1737, the French (assisted by various groups of Indians) conducted a series of wars against the Mesquakie. They had encountered the Mesquakie along the Fox River in Wisconsin. Frustrated by the Mesquakie interference in their trade, the French attempted to exterminate them. The Mesquakie and their Sauk allies retreated across the Mississippi into Iowa, where they established villages along the Turkey River, at the lead mines along the Catfish Creek (Dubuque) and to the south. Unable to accomplish the genocide of the Mesquakie, France granted them a pardon in 1737.
Kee-shes-wa, a Fox Chief. Painting by Charles Bird King, lithograph by J.T Bowen. Wikimedia Commons.
Père Marquette and the Indians, by Wilhelm Lamprecht (German 1838–1906). Wikimedia Commons.
Galena, or lead, had long been a trade item for the Indians in the Dubuque area. Trading lead as far away as the Rocky Mountains and the Gulf of Mexico, they used it for beads and paint. Julien Dubuque, for whom the town was named, arrived at the lead mines along the Catfish Creek from Prairie du Chien via Green Bay and French Canada. He secured lead mining rights from the Mesquakie in 1788. In 1796, he received confirmation of these rights from the Spanish governor. He wisely referred to the area as the Mines of Spain to secure this confirmation. Dubuque built his operation at Kettle Chief ’s village near the mouth of the Catfish Creek. His cabin and farm were located farther upstream. Prior to its destruction after Dubuque’s death, the village contained at least seventy buildings.
With the arrival of French Canadians and their trade goods, the Indians rapidly became dependent on these goods. Iron, horses, wheels and guns improved their standard of living. Utensils made cooking much easier, horses improved transportation exponentially and guns allowed them to hunt and defend themselves much more efficiently. Dubuque and its surroundings would never be the same.
Chapter 2
FACT OR FICTION ON THE MISSISSIPPI
REVERE OF THE MISSISSIPPI
The British are coming! The British are coming!
Jean Marie Cardinal, alone in his canoe, paddled from the Dubuque lead mines to St. Louis to warn the town of a British attack coming down the river in 1779 after Spain declared war on Britain during the American Revolution. While it might make a great story, it remains a myth. Cardinal did live in Prairie du Chien as one of its first settlers. His widow remained there after his death. The residents of St. Louis did repulse the British attack. Cardinal did die in St. Louis. However, Cardinal and a partner were on the run from a murder charge and unable to return to Prairie du Chien, Wisconsin; therefore, warning St. Louis of the British leaving Prairie du Chien for St. Louis was impossible. So, who provided the warning? A woman named Leson apparently is the real hero. As stories go, which is the more exciting: a lone frontiersmen paddling ahead of an attacking army to warn a town just in the nick of time or a settler’s wife who noticed one thousand British troops coming down the river and warned the city?
COONSKIN CAPS AND FIRE ON THE WATER
Julien Dubuque, born in 1762 about fifty miles from Quebec, Canada, to French parents, arrived in Prairie du Chien in 1785. While trading with the Indians there, he learned of the rich mines of lead near the village of Kettle Chief on Catfish Creek. In 1788, he persuaded the Mesquakie (Fox) to give him the right to work the mines. He cleared several acres, planted corn and built a cabin, a mill and a smelting furnace. In 1796, he petitioned the Spanish governor, Baron de Carondelet, and received a land grant to the Mines of Spain. The land grant extended seven leagues, or twenty-one miles, along the Mississippi River and three leagues, or nine miles, inland.
Julien Dubuque has often been pictured with a Daniel Boone–style coonskin cap and buckskin clothing. It was believed he set the river on fire to scare the Indians into supporting him. To further his godlike image, he supposedly could survive rattlesnake bites. Really? No!
Dubuque was a businessman first and foremost. He lived in style on the frontier. The Indians mined the lead, and Dubuque traded the lead to St. Louis. He was a gentleman farmer who was well known in St. Louis society. His extensive library and fine furniture were brought to the wilderness at great expense. His fiddle-playing ability and love of a good time were widely known and appreciated. Popular with the Indians, he did not need to frighten them with supernatural feats. They did allow him and no other to mine the lead, but this was