Fromajadas and Indigo: The Minorcan Colony in Florida
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For more than two hundred years the descendants of the surviving colonists have formed a resourceful and talented portion of St. Augustine s population. From the six hundred plus that made the walk from New Smyrna, there are now over fifteen thousand descendants living in the St. Augustine area today. This book reveals the history of these fascinating people for the first time.
Kenneth H. Beeson Jr.
Kenneth Beeson was a direct descendant of the original Minorcan colonists. This book is considered the first serious study of the Minorcan colonists and their history in St. Augustine. Along with Clarissa Anderson Gibbs, Beeson was the co-founder of the Minorcan Cultural Society in the 1980s. The society�s mission is to preserve Minorcan culture and heritage.
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Fromajadas and Indigo - Kenneth H. Beeson Jr.
Published by The History Press
Charleston, SC 29403
www.historypress.net
Copyright © 2006 Alexis Beeson
All rights reserved
Cover illustration and all internal line drawings are taken from The Forgotten Isles: Impressions of Travel in the Balearic Isles, Corsica and Sardinia by Gaston Vuillier. (English translation by Frederic Breton, 1896.)
Maps courtesy of the St. Augutine Historical Society.
Author photo courtesy of Alexis Beeson.
First published 2006
Second printing 2008
e-book edition 2013
Manufactured in the United Kingdom
ISBN 978.1.62584.446.0
Library of Congress Cataloging-in-Publication Data
Beeson, Kenneth H., d. 2003.
Fromajadas and indigo : the Minorcan colony in Florida / Kenneth H. Beeson.
p. cm.
Originally presented as author’s thesis (Master’s).
Includes bibliographical references.
print edition ISBN 1-59629-113-3 (alk. paper)
1. Minorcans--Florida--Saint Augustine Region--History--18th century. 2. Minorcans--Florida--Saint Augustine Region--Economic conditions--18th century. 3. Plantations--Florida--Saint Augustine Region--History. 4. Indigo industry--Florida--Saint Augustine Region--History. 5. Saint Augustine Region (Fla.)--History. 6. Florida--History--English colony, 1763-1784. 7. Florida--History--Spanish colony, 1784-1821. I. Title.
F319.S2B44 2003
975.9’18--dc22
2005036375
Notice: The information in this book is true and complete to the best of our knowledge. It is offered without guarantee on the part of the author or The History Press. The author and The History Press disclaim all liability in connection with the use of this book.
All rights reserved. No part of this book may be reproduced or transmitted in any form whatsoever without prior written permission from the publisher except in the case of brief quotations embodied in critical articles and reviews.
Contents
Notes on Publication
Preface
Introduction
I. Land Grant Policy in English East Florida
II. Doctor Turnbull and His Land Grant
III. The Gathering of the Settlers
IV. The Settlement of New Smyrna
V. New Smyrna’s Economic Development
VI. New Smyrna, the Indigo Plantation
VII. The Minorcans’ Exodus
Conclusion
Notes
Bibliography
About the Author
Notes on Publication
The Menorcan Cultural Society is proud to support the publication of Kenneth H. Beeson’s Fromajadas and Indigo: The Minorcan Colony in Florida. Originally a master’s thesis, this manuscript has become a valued tool for scholars and researchers and is considered one of the best resources for study of the Minorcan culture. For that reason, and because Mr. Beeson passed away in 2003 and this publication is posthumous, the Board of Directors of the Menorcan Cultural Society has chosen to publish the manuscript in its original form, without additional changes or corrections.
The reader will notice a difference in spelling of Minorcan/Menorcan in this publication: Menorcan is the Spanish spelling and Minorcan is the English spelling. You will also note that there are references in the body of the work to several appendices. These included a typescript copy of a New Smyrna contract written in Spanish, and a partial listing of Father Camps’s Register of Births, also referred to as the Golden Book of the Minorcans.
These two appendices have been left out of this publication due to space constraints. For scholars or genealogists interested in this information, an original copy of this manuscript with the appendices is available for viewing at the St. Augustine Historical Society Research Library in St. Augustine, Florida.
The Menorcan Society wishes to thank the Beeson family for allowing the original manuscript to be published. Thanks are also due to Carol Lopez-Bradshaw, president of the Menorcan Society; Charles Tingley of the St. Augustine Historical Society Research Library; and Dr. Patricia Griffin and Dr. Dan Schafer for their advice. A special thank you to Merry Thomas, Danielle Bonfanti, Peggy and Robert Tibbs and Dr. Melanie Brown for their help in making this project a reality.
The Menorcan Cultural Society would also like to thank board member Sandie A. Stratton. Sandie, while completing a B.A. in history at the University of North Florida, spent hundreds of hours digitizing the original typewritten manuscript. She also helped conceive the cover and prepared all of the illustrations for the book. Sandie’s dedication and passion for Mr. Beeson’s work, from start to finish, helped make this project possible.
All of the text that follows is from the original manuscript completed by Kenneth Beeson in 1960.
Preface
To my mother and her Minorcan ancestors.
Fromajadas has many meanings to the numerous descendents of the Minorcan colony living in St. Augustine, Florida. The most common understanding is that it is a small pastry filled with cheese and customarily eaten during the Easter time. Almost every family of Minorcan descent knows the wonderful taste of the Fromajadas.
The Fromajadas is also a song, a Minorcan folk song. It was sung by bands of roaming singers in the streets. They would approach a house, sing a few verses, and expect to receive in return for their serenade a few Fromajadas. It was traditionally sung during the Easter time, especially on the eve of Easter Sunday. The first verse of the Fromajadas is as follows:
San Gabriel
Qui portaba la ambasciada,
Des nostro Rey del cel,
Estaran vos Prenada
Ya omilida
Tu ovavais aqui servanta
Fra del Deo Contenta
Para fa lo que el vol.
This tells of the announcement of the angel to Mary that she is to be the Mother of God. The remainder of the song narrates the grief of the Mother of Jesus during His passion and death. There is a transcription of the Fromajadas made by Howard Manucy and L. Hosmer. Had it not been for these two gentlemen the song might have been forgotten.
The Fromajadas, during the early days of the Minorcans’ residence in St. Augustine, was also a form of trick or treat. During the feast days, roaming bands of Minorcan youths would approach a house, knock at the door, and if they were not offered anything to eat, they would perform a trick on the people of the residence.
Indigo was the crop that first offered a livelihood to the Minorcan settlers at New Smyrna. Without this merchantable crop the monetary returns from the colony’s produce would not have been as large as they were. The colony itself was founded on the idea of producing large amounts of silk, though there is no record that any silk was ever produced at New Smyrna. The culture of the indigo plant and the manufacture of indigo, however, must have produced many skilled Minorcan workers.
The settlement of Dr. Turnbull at New Smyrna has left an indelible impression on the city of St. Augustine, for here remain many descendents of the Minorcan and Italian settlers. Many of the customs, food dishes, and a vocabulary, words of which may be spoken at any time during a normal conversation between people of Minorcan descent, remain very much alive today. The Fromajadas, the food dish called pilau (pronounced per-low), and the Minorcan word troña (meaning a pest or worrisome person) are commonplace, even in my own home. My children have adopted these Minorcan expressions, and they use them as part of their everyday speech.
I am most deeply indebted to the Saint Augustine Historical Society for giving me all possible assistance in making this study. The Society made all its facilities available to me at any time of the day or night. I especially want to thank Mrs. Doris C. Wiles, the librarian at the Historical Society Library for the help she gave me. Mr. J. Carver Harris, Mr. Albert Manucy, and Mr. X.L. Pellicer have been of more assistance than I am able to tell. These gentlemen even made a microfilm reader available for my use at home.
I am likewise indebted to Mr. Julian C. Younge and Miss Margaret Chapman of the Library of Florida History, for the kind assistance they have given me in preparing this thesis. They were more than helpful in assisting me to gather material and encouraging this study.
I am more than grateful to Dr. Donald E. Worcester, chairman of my supervisory committee. This gentleman was the person most responsible for the writing of this thesis. His encouragement began more than ten years ago. Without his attention, assistance, and enthusiastic encouragement, this study would probably not have been made.
My gratitude is further extended to Mr. Harry Shaffer and Dr. Charles W. Arnade, who were kind enough to read some of the chapters of this thesis, and to give me constructive criticism.
I am sincerely grateful, and deeply indebted to my good friend, Mr. Luis R. Arana, for the help he offered in preparing this manuscript.
Introduction
The eighteenth century was the Age of Enlightenment.
It was a century of war, revolution, discontent, and empirical thought. The middle class was rising and the nobility was declining. In Europe, politically, the national state was clearly the most significant form of organization. The city-states were losing power. In the social class structure of Europe a new class was gaining importance, a middle class. It was composed of professional men like doctors and lawyers, merchants and bankers, who used their capital to make more money, industrialists who employed ten to hundreds of workers in shops and factories, or who sent out work to be done in the laborers’ homes. The middle class was well-to-do and in general well educated.