Melody and Silence: The Selfish Bodhisattva
By Chobo
()
About this ebook
adult, non-dogmatic spiritual life that transcends borders and language. This book is a mixture of talks
on truth and recorded satsangs. It is an attempt to reveal, that, knowing oneself has nothing to do
with spirituality or religion. Truth is discovering who you are. This enquiry has no conditions to it.
It does not matter where you are from, what culture, language, religion. Who you are, is who you are!
It is time to move forward in a culture of oneness. One world, one religion - truth seeking, one prayer - silence.
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Melody and Silence - Chobo
is.
Spiritual disclaimers
I would like to make a few points clear before we begin. (Interestingly, every chapter of this book was the beginning at some point – there are no beginnings, not for me. That is the first point.)
Secondly, I have no interest in spirituality at all. None. For me, there is only life, and nothing can be separated from life, therefore everything is contained within life. Higher and lower, or I am better than you – or my concepts of life are better than your concepts – are all the same in that they are all part of life. You may agree, disagree, like or dislike but all the differences are the same. This is a book about life. What is. It is nothing to do with categorizations. It is about clearing out all ideas of yourself; looking at yourself freshly, without any thought of gain or loss. Just who you are. As will be restated – is who you are spiritual? Or do you exist before the concept of spirituality? Do you need to know the right words to know who you are or can you find out your own truth without a dogma?
I am a human being, are you? That means I have multidimensional aspects. I can dream, fart, love, play, conceptualize, point out something via negativa or via positiva, joke, be intense, be silent, be loud, share ideas and drop ideas. If we are trying to be spiritual or religious we will be burdened by the concepts we have of them. We will have subtle or not so subtle restraints and tensions due to how we feel a ‘spiritual’ person is.
Third, I know nothing.
Chobo: How are you?
A: I had a bit of a panic attack today, but I think I’m okay again now. My head is broken, maybe you could tell me again what you told me last week?
C: I am very happy your head is broken.
Everything that is happening to you is happening in the realm of your consciousness, or beingness, or perception. You are aware of your panic attack. This means you are beyond the emotional wave of a panic attack. It comes and goes within your being. Stay with the sense of being that does not come and go. Remember – it is not an object, it is an intuitive sense: ‘I am.’ Every living being has a natural intuitive sense of existing. It requires no effort to exist, for your being to be here and know life is happening.
Stay with this sense, feel that nothing can be added to your being, this sense of self. Thoughts come and go and are merely observed, they are not fought, do not wish them away, just be aware that you are aware of them so they cannot be who you are. You remain; they come and go. You cannot be that which comes and goes. You are the one aware of coming and going. You are here, this sense of being is always here; is there any suffering? Pain may come and go, but watch what happens if you simply stay an observer; do you suffer? A panic attack comes, stay as the witness, just be aware that you are the one in which panic attacks are happening. Now ask the question – who is the one that is aware, what is this self that is aware, that is formless, that simply is, can it be found?
If you are really having trouble specifically with panic attacks then use this as your main tool for enquiry. Who is having the panic attack? Who is the one suffering from it, is this one real? Is this one not also perceived? Does this one not also come and go? Watch all the thoughts that trigger the emotions of a panic attack. They are just thoughts, but when one grabs them, when they are believed in they become feelings and cripple us, but the same thoughts may not trouble someone else at all. This shows the thought has no power of its own; you are giving it the power, watch this. If you can dis-identify with the thoughts, this is true freedom. Watch them arise as objects, separate from your sense of being. Perceived by you, yes, but not you. If you are compelled by them, by habit, notice that this too is observed. If you feel like it, sit for 10 minutes just being naturally aware of your sense of being and how it is always as it is. Don’t try and find peace by getting rid of anything but find it in the midst of emotional storms.
Don’t be intellectual; this witnessing is how to be the master of your own self, it is a very direct approach, no words are needed, no spirituality, no religion, just you staying as your being a light unto yourself. Don’t seek any state other than life as it is here now.
A: Wow. I just closed my eyes for a bit and felt the energy I’m aware of without giving it any name. It’s amazing. And it’s the very same stuff that I could call nerves, or fear, or by any name. Except it’s actually so vibrant and vast.
C: Yes. And it is within you, there is no imagination involved, no need to try to reach to some idea of how it should be, no image. One starts to see. This seeing is fathomless. You may start to notice that all your energies that happen within you are quite natural and – without thinking they are good or bad – come and flow quite naturally and spontaneously, all watched with an undercurrent of peace, spaciousness. This inner gratitude that the divine is who you are is true prayer without words. As much as possible just keep quiet. Don’t name it, say it out loud, but gently feel everywhere you go that, no matter what happens, your being just stays the same.
I want you to be free
Freedom from can be very subtle. If we wish to attain enlightenment, this is freedom from. But if the wish to find freedom never arises, one will never be free. The wish takes us so far, it takes us to the path. So freedom from is important. If we are carrying a heavy load it can be helpful to put it down for a moment to regain our breath. Sometimes it is helpful to run away to get a modicum of space to realign so that we can have a better chance to find the real. Freedom comes when we drop the wish to even be free. We accept at a ‘being’ level everything that happens to us, such as, if you are saying to yourself ‘trust life and accept’ you are not because you are still hoping, however subtle, for a better outcome by accepting. Part of true acceptance is accepting where we truly are even if it hurts the ego to admit we are still as ‘ordinary’ in our jealousies, annoyances, avoidances, as anyone else. In this humility of nothingness, magic happens.
There is no place to start. The truth has been written about thousands of times and still is has never been said. Each expression, however, is a flower of beauty too. We are multidimensional beings and the capacities of life are fathomless. We have to give ourselves the freedom to express and explore life in all its dimensions. At the heart of life, the deepest core of being is awareness. Awareness beyond body and mind. However, the mind too is beautiful; the body is beautiful. Although the deepest truths cannot be said, the beauty of a free being expressing themselves with the mind is also a beauty. Using the mind is helpful in order to overcome the mind. It is not that difficult to understand. We neither cling to an idea that the mind is useless nor cling to any words said. The truth is inexhaustible in its expressions. If we are open to beauty, life in all its dimensions, each expression has a joy of its own. There are not many more things on this earth more beautiful than a Buddha’s mind. His words, his expression of a state beyond words, beyond mind. What a mysterious and utterly beautiful world. The truth is forever deepening, elusive. They say a game of chess has infinite variation; you will never play two games the same. A game of chess – what to say about life!
We may, however, suffer from boredom! Life is not boring, but by some bizarre twist of fate we have become identified with the mind. The mechanism for labeling. We have substituted the mysterious infinity and endless variation