Mardi Gras: A Pictorial History of Carnival in New Orleans
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About this ebook
A treasury of photos, drawings, and reminiscences recounting the history and culture of the annual New Orleans extravaganza.
This pictorial study recounts the history of Carnival in New Orleans, bringing to life in text and more than 160 photographs and drawings—many of them old and rare—the color, the pulse, and the pageantry that have earned this annual extravaganza its distinction as “the greatest free show on earth.” Tracing the evolution of Carnival from its modest beginnings, the book covers:
- Lavish balls during the American regime under Governor William C.C. Claiborne
- The first masked parade in 1837
- The first torchlight parade by the Mystick Krewe of Comus in 1857
- The coming of Rex and Momus in 1872
- Participation of royalty, including Alexis, Grand Duke of Russia, and the Duke and Duchess of Windsor
- The fiercely anti-Republican themes during the bitter years of Reconstruction
- Modern innovations and the establishment of new krewes
- Creation of the Rex doubloon in 1960, and more
As a bonus, recipes are also included—so you can get a little taste of Mardi Gras any day of the year.
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Mardi Gras - Leonard Huber
MARDI GRAS
[graphic]MARDI GRAS
A Pictorial History of Carnival in New Orleans
By LEONARD V. HUBER
[graphic]PELICAN PUBLISHING COMPANY
Gretna 2003
Copyright © 1977
By Leonard V. Huber
All rights reserved
Second printing, November 1989
Third printing, January 1994
Fourth printing, October 2003
Library of Congress Cataloging in Publication Data
Huber, Leonard Victor, 1903-
Mardi Gras: a pictorial history of Carnival in New Orleans.
1. New Orleans—Carnival—Pictorial works.
I. Title.
GT4211.N4H82 ⠀⠀⠀⠀⠀394.2'5'0976335 ⠀⠀⠀⠀⠀76-39911
isbn 0-88289-160-x
Printed in the United States of America
Published by Pelican Publishing Company, Inc. 1000 Burmaster Street, Gretna, Louisiana 70053
Designed by Gerald Bower
MARDI GRAS
[graphic]Starting just after Christmas and continuing until Lent, the carnival season in New Orleans, Louisiana, is observed with some ninety large scale tableau balls and more than fifty street parades, culminating in the elaborate Rex pageant on Mardi Gras (Fat Tuesday), or Shrove Tuesday. About half a million people, natives as well as visitors, line the streets of the city along the parade routes. More than fifty thousand of them are in costume, and from sunup to sundown they may wear masks. These and the organized marching clubs, the colorfully decorated trucks carrying musicians and jolly costumed people, all participate in the revelry over which Rex, King of Carnival, presides.
Nearly two decades before New Orleans was founded in 1718. Mardi Gras had become part of the local geography, for it was on that holiday in 1699 that Iberville rediscovered the Mississippi River and camped for the night on the bank of a little bayou that he appropriately named Bayou du Mardi Gras—the first place-name in Louisiana.
Early in the city's history, the French settlers celebrated Mardi Gras in one fashion or another. When Governor William C. C. Claiborne inaugurated the American regime in New Orleans in 1803, he was impressed by the passionate love of the Creole population for dancing and holding masked balls. During the early years of the nineteenth century, the Crescent City's reputation as a gay, carefree town was enhanced. Public ballrooms, such as John Davis' adjoining the Théâatre d'Orléans, were the scenes of a continual round of subscription and masked balls when these were permitted by the authorities. As early as 1837 the first organized masquerade parade in carriages took to the streets and was followed by a delighted crowd of onlookers. Before that, there had been some street masking on Mardi Gras and even some organized groups such as the Beduin Company. In the 1840s more and more maskers thronged the streets on Mardi Gras, some on foot and the better heeled in carriages and wagons, and many of the masqueraders in carriages tossed bonbons and dragées (sugarcoated almonds) for extra fun. They also tossed little bags of flour, which broke upon striking a person, showering him with a coating of white. But onlookers also armed themselves with bags of flour, tossing them at the maskers, and one writer described certain streets in New