A History of Women's Lives in Oxford
By Nell Darby
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A History of Women's Lives in Oxford - Nell Darby
A History of Women’s Lives in Oxford
A History of Women’s Lives in Oxford
By Nell Darby
First published in Great Britain in 2019 by
Pen & Sword History
An imprint of
Pen & Sword Books Ltd
Yorkshire – Philadelphia
Copyright © Nell Darby, 2019
ISBN 978 1 52671 785 6
eISBN 978 1 52671 787 0
Mobi ISBN 978 1 52671 786 3
The right of Nell Darby to be identified as Author of this work has been asserted by her in accordance with the Copyright, Designs and Patents Act 1988.
A CIP catalogue record for this book is available from the British Library.
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Contents
Acknowledgements
Introduction
Chapter One Education
Chapter Two Work
Chapter Three Home
Chapter Four Food & Drink
Chapter Five Health
Chapter Six Leisure
Chapter Seven Prison Life
Chapter Eight Active Citizens
Conclusion
References
Primary Works Consulted
Acknowledgements
The British Newspaper Archive is a fantastic resource for searching for local newspaper articles – enabling the researcher to find out what was happening in a location, and what was deemed of interest both to the local press and their local readers. This book has been mainly researched using the BNA, and I would like to thank those who have made it such a good and easy-to-use resource. Thanks are also due to those who compile and write Oxford’s local history websites that have enabled me to double-check some facts – in particular, Stephanie Jenkins for her fascinating and detailed Headington and Oxford History websites (www.headington.org.uk and www.oxfordhistory.org.uk). For anyone interested in the city’s history, I’d recommend a read of these. I would also like to thank the staff of the Bodleian Libraries, and in particular, those at the Weston Library and Law Library, who have been consistently helpful. Thanks are due, too, to Oliver Mahony, the archivist at St Hilda’s College, and to Andrew Chapman.
Thanks also to my own Oxford ancestors – the members of the Harper family who lived and worked in the city in the nineteenth century, from Pembroke Street to Park Town. The male members of the family worked here as accountants, dentists, wine merchants, photographers and university librarians. Their ghosts have been with me during the writing of the book – but so too have the ghosts of their wives and daughters, whose lives and roles are less documented, a perennial issue. Knowing the strong women in my family today, though, I have no doubt that they would have been actively involved in their male relatives’ work lives as well as their personal lives.
Finally, as always, thanks to John, Jake and Eva Darby – and also to Rosie Farr, for both running and writing support.
Introduction
The period from 1850 to 1950 was a time of great change, not just in Oxford, but across the country. Britain changed from being a rural nation to an increasingly urban one, as industrialisation had a huge impact both on the size of towns and cities, and on what jobs were available within them. More housing was needed to accommodate those moving into these urban areas for work, and so the towns spread, and suburbs appeared to house both new workers, and those seeking to move out of polluted centres.
Oxford was different to some places; although it was a ‘small provincial city with no industrial base’, it had plenty of job opportunities, and so, throughout the Victorian period, it grew ‘steadily’.¹ Yet, despite the continuing interest about life in Victorian Britain, in the 1980s it was noted that far more was known about Oxford during the medieval era than during the Victorian era, a fascinating time for the city as it grew and developed. In fact, in the sixty years between 1841 and 1901, the censuses show that Oxford’s population more than doubled.² Many came from rural areas in search of work, but they were also attracted by the city’s amenities and attractions, which offered a social life that individuals did not have in their rural villages.³ Transport in and out of the city also encouraged visitors and migrants, and transport routes improved over the second half of the nineteenth century. In June 1844, the Great Western Railway started routes to Oxford – although initially, the terminus was at Grandpont in south Oxford, with a new city centre station at Park End Street opening in 1852.⁴ There was a clear differentiation between town and gown, as there had been for centuries; yet both were seeing change throughout this time, from the improvements in transportation and health care, to the opening up of university education to women.
The relative absence of comprehensive histories of Oxford and its people is clear from a search of local bookshops and tourist sites in the city. There is a domination of books aimed at the tourist – introductions to the city that focus on its beauty and its architecture, but where are the books that look at life behind the spires and, more specifically, the lives of the city’s female residents? The lives of poorer women, in particular, can be marginalised in history books just as women’s lives themselves have been marginalised throughout history; yet their experiences could often be different from men’s, being proscribed by them, and influenced by their male relatives’ status. How did men’s lives impact on women’s in Oxford – and how did women react, or spend their time? How did they seek to improve the city, and the lives of its residents, or improve their own education and work? These are some of the questions considered when planning this book.
The book does not, though, set out to offer a comprehensive history of Oxford in the century from 1850, or of its university, its best-known asset. It would be both impossible to do so, and there are other books and websites out there that can offer insights into aspects of these histories. Neither can I cover all of Oxford’s women and their individual experiences. The experience of my Oxford ancestors – from the wife of one of the city’s pioneer photographers, to her daughter, dead from consumption in her early twenties, before she had a chance to fully bloom – are not representative of many others, for example. What I do hope to do is to offer a snapshot of changing lives and times, and of the contribution women made to the city.
This is an individualistic selection of stories and activities, drawn from both archives and newspapers. The latter offer a gendered insight into women’s lives, often being accounts written by men (although some reports of events may have been submitted to the local press by the city’s women). Likewise, census entries up to 1911 were compiled largely by men (although there were some female census enumerators), and in 1911, the census forms were filled in by the head of household which, in many cases, might be the husband or father of a family, so again present a gendered history; how a man might describe his wife’s or daughter’s occupation might not reflect how she would have written it herself, for example, although one hopes that her family would recognise her position and record it accurately. Where the 1911 census is particularly fascinating is in its entries concerning supporters of the suffragist movement, where women might refuse to fill in their details, or only record the basics – here we get a picture of women seeking control and political power, expressing their beliefs and their strength through the collation of the national census.
There is also, perhaps inevitably given the sources I have chosen, a class bias. Press reports of local women’s achievements tended to focus on the middle and upper classes – the wives or daughters of vicars, lawyers, and Oxford academics, who were often to be found organising teas, supporting the male members of their families in political or social events, or, as time progressed, becoming members of societies and movements, or becoming part of the university’s student or staff population. Those from further down the social ladder had their lives recorded less frequently (although this started to change in the early twentieth century, and certainly by the 1920s). In the nineteenth century, many references to working-class girls and women relate to their criminal exploits – trials increasingly providing quick and cheap copy for newspapers. I’ve chosen to include these as a separate chapter, because of the usefulness such reports have in giving us a picture of the difficulties of life for poorer or less educated individuals, struggling to get by while wealthier families thrived. But there is inevitably some overlap between topics and subjects; the issue of child mortality, for example, belongs both in health and in home, for although illness and death is part of health and the improvements made in both environment and healthcare, the death of an individual also has a huge impact on the home life of that person’s family. Feeling that someone is missing affects how you live your life and for women at home, the death of their husband could also have a huge financial impact on them, and this book shows how it could send them to the workhouse – or even their own deaths – in a short space of time.
However, what the book ultimately shows is that there was not a universal female experience in Oxford even within a relatively tight timescale; women lived individual lives, reacted differently to situations, wanted different things from life. From the pioneer female students at the university, to the 16-year-old wife who decided to become a professional singer rather than stay with her middle-aged husband, Oxford has a long history of independent or conventional women – and this book recognises, and celebrates, them.
CHAPTER ONE
Education
It is impossible to write about the women of Oxford without looking at education – how did women fit into the rigid formality and patriarchal set-up of the university, and what were the options open to intelligent, academically minded young women in the Victorian city? In the mid-nineteenth century, girls could get an education, but it was not until the 1870 Elementary Education Act that such an education became set down in legislation. This act aimed to provide a universal education, although hostility among some quarters was evident, with there being a fear that it would give the labouring classes ideas above their station. The Act set out to establish school boards that would provide an education to children between the ages of 5 and 13. Parents had to pay for this schooling – unless they were poor, in which case the school boards would pay. In the decade following the passing of the Elementary Education Act, between 3,000 and 4,000 schools were either started or transferred to school board control across England and Wales.¹ However, even after the passing of the Act, schooling was not compulsory; it was only with the passing of another Elementary Education Act in 1880 – one of eight more passed between 1873 and 1883 – that schooling was made compulsory to the age of 10. In 1891, elementary education became free for all. In 1902, the school boards were replaced by local education authorities.
By the end of the nineteenth century, plenty of schools existed for girls to get an education, from small board schools to private schools – and the role of the governess still gave well-to-do girls an education even when their parents were reluctant to send them to a school. Females did not just benefit from being able to attend school – they were also able to become schoolmistresses themselves. Elizabeth Alden was one, running a school on the Banbury Road as a 64-year-old in 1881, helped by her daughters; 28-year-old Annie Alden, for example, was responsible for teaching the girls music and drawing. It was not unusual for widowed women to take on the running of their own schools, assisted by their single daughters, or for spinsters to operate schools with their unmarried sisters. In the latter case, Caroline Cook ran a school at Paradise Square, in the parish of St Ebbe’s, with her sister Emily as housekeeper, another sister, Matilda, as assistant teacher, and two teenage nieces, Florence and Charlotte, as music teachers. However, until the passing of the Sex Disqualification Removal Act in 1919, teachers had to be widowed or single; married women were not allowed to teach formally, and a woman, on getting married, would need to resign.²
A key development in the education of Oxford girls occurred in 1875, when the Oxford High School for Girls was founded by the Girls’ Day School Trust; today, the school – Oxford’s oldest girls’ school – remembers its history as over ‘140 years of pioneering women and innovative girls’ education’.³ It opened on 3 November at the Judges’ Lodgings – St Giles’ House, at 16 St Giles – and initially had twenty-nine students and three teachers, under the headmistress, Ada Benson.
Ada was part of a well-known family herself. She was born on 27 November 1840 at Winson Green, now part of inner-city Birmingham, the daughter of Edward White Benson and his wife Harriet. At the time of her baptism, on 24 December 1840 at St Martin’s in Birmingham, Edward was listed as being a chemist. She was part of a large family, with brothers Edward White and Christopher, and sisters Harriet, Eleanor and Emmeline; her eldest brother Edward started his career as