Ramana Maharshi Quotes
Quotes tagged as "ramana-maharshi"
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“Grace is ever present. The only thing necessary is that you surrender to it. (p. 369)”
― Talks With Ramana Maharshi: On Realizing Abiding Peace and Happiness
― Talks With Ramana Maharshi: On Realizing Abiding Peace and Happiness
“The mind is by nature restless. Begin liberating it from its restlessness; give it peace, make it free from distractions, train it to look inward, and make all this a habit. This is done by ignoring the external world and removing the obstacles to peace of mind. (p. 20)”
― Talks With Ramana Maharshi: On Realizing Abiding Peace and Happiness
― Talks With Ramana Maharshi: On Realizing Abiding Peace and Happiness
“It will come all right in the end. There is the steady impulse of your determination that sets you on your feet again after every downfall. Gradually the obstacles are all overcome and your current becomes stronger. Everything comes right in the end. Steady determination is what is required. (p. 27)”
― Talks With Ramana Maharshi: On Realizing Abiding Peace and Happiness
― Talks With Ramana Maharshi: On Realizing Abiding Peace and Happiness
“The Self is the only Reality. (p. 38)”
― Talks With Ramana Maharshi: On Realizing Abiding Peace and Happiness
― Talks With Ramana Maharshi: On Realizing Abiding Peace and Happiness
“A jnani does not find anything different or separate from the Self. All are in the Self. It is wrong to imagine that there is the world, that there is a body in it and that you dwell in the body. If the Truth is known, the universe and what is beyond it will be found to be only in the Self. The outlook differs according to the sight of the person. The sight is from the eye. The eye must be located somewhere. If you are seeing with the gross eyes, you find others gross. If with subtle eyes (i.e., the mind), others appear subtle. If the eye becomes the Self, the Self being infinite, the eye is infinite. There is nothing else to see different from the Self. (p. 77)”
― Talks With Ramana Maharshi: On Realizing Abiding Peace and Happiness
― Talks With Ramana Maharshi: On Realizing Abiding Peace and Happiness
“The universe is only expanded Self. It is not different from the Self. (p. 77)”
― Talks With Ramana Maharshi: On Realizing Abiding Peace and Happiness
― Talks With Ramana Maharshi: On Realizing Abiding Peace and Happiness
“If you understand your own reality, then that of the rishis and Masters will be clear to you. There is only one Master and that is the Self […] The power is only one in all. (p. 110-111)”
― Talks With Ramana Maharshi: On Realizing Abiding Peace and Happiness
― Talks With Ramana Maharshi: On Realizing Abiding Peace and Happiness
“Be as you are. (p. 118)”
― Talks With Ramana Maharshi: On Realizing Abiding Peace and Happiness
― Talks With Ramana Maharshi: On Realizing Abiding Peace and Happiness
“Engage yourself in the living present. The future will take care of itself. Do not worry about the future. (p. 154)”
― Talks With Ramana Maharshi: On Realizing Abiding Peace and Happiness
― Talks With Ramana Maharshi: On Realizing Abiding Peace and Happiness
“A Higher Power is leading you. Be led by the same. The Higher Power knows what to do and how to do it. Trust it. (p. 182)”
― Talks With Ramana Maharshi: On Realizing Abiding Peace and Happiness
― Talks With Ramana Maharshi: On Realizing Abiding Peace and Happiness
“Do your actions without caring for the result. Do not think that you are the doer. Dedicate the work to God. (p. 236)”
― Talks With Ramana Maharshi: On Realizing Abiding Peace and Happiness
― Talks With Ramana Maharshi: On Realizing Abiding Peace and Happiness
“Prayer is not verbal; it is from the Heart. To merge into the Heart is prayer. That is also Grace. (p. 237)”
― Talks With Ramana Maharshi: On Realizing Abiding Peace and Happiness
― Talks With Ramana Maharshi: On Realizing Abiding Peace and Happiness
“The whole universe is only mental. (p. 351)”
― Talks With Ramana Maharshi: On Realizing Abiding Peace and Happiness
― Talks With Ramana Maharshi: On Realizing Abiding Peace and Happiness
“When the mind is completely still, then all movement ceases. Beneath the substrate of consciousness is that which the sages of Vedanta call the Absolute. While the Absolute cannot be described, it is only known by negation. Remove everything from the equation, and there it is, right here all along.”
― 13 Pillars of Enlightenment: How to realize your true nature and end suffering
― 13 Pillars of Enlightenment: How to realize your true nature and end suffering
“Divine Grace is essential for realization. It leads one to God-realization. But such Grace is vouchsafed only to him who is a true devotee or a yogin, who has striven hard and ceaselessly on the path towards freedom. (p. 26)”
― Talks With Ramana Maharshi: On Realizing Abiding Peace and Happiness
― Talks With Ramana Maharshi: On Realizing Abiding Peace and Happiness
“I Am is the name of God. Of all the definitions of God, none is indeed so well put as the Biblical statement "I Am that I Am" in Exodus (chap. 3). There are other statements, such as Brahmaivaham, Aham Brahmasmi, and Soham. But none is so direct as the name Jehovah = I Am. The Absolute Being is what is – it is the Self. It is God. Knowing the Self, God is known. In fact, God is none other than the Self. (p. 76)”
― Talks With Ramana Maharshi: On Realizing Abiding Peace and Happiness
― Talks With Ramana Maharshi: On Realizing Abiding Peace and Happiness
“The seat of Realization is within and the seeker cannot find it as an object outside him. That seat is bliss and is the core of all beings; hence it is called the Heart. The only useful purpose of the present birth is to turn within and realize it. There is nothing else to do. (p. 146)”
― Talks With Ramana Maharshi: On Realizing Abiding Peace and Happiness
― Talks With Ramana Maharshi: On Realizing Abiding Peace and Happiness
“Surrender, and all will be well. Throw all responsibility onto God. Do not bear the burden yourself. (p. 158)”
― Talks With Ramana Maharshi: On Realizing Abiding Peace and Happiness
― Talks With Ramana Maharshi: On Realizing Abiding Peace and Happiness
“God never forsakes one who has surrendered (mam ekam saranam vraja)”
― Talks With Ramana Maharshi: On Realizing Abiding Peace and Happiness
― Talks With Ramana Maharshi: On Realizing Abiding Peace and Happiness
“(Ramana Maharshi's advice on depression) This depression must be traced to its origin. The origin is the wrong identification of the body with the Self. The disease is not of the Self. It is of the body. But the body does not come and tell you that it is possessed by the disease. It is you who say so. Why? Because you have wrongly identified yourself with the body. The body itself is a thought. Be as you really are. There is no reason to be depressed. (p. 360)”
― Talks With Ramana Maharshi: On Realizing Abiding Peace and Happiness
― Talks With Ramana Maharshi: On Realizing Abiding Peace and Happiness
“The srutis and the sages say that the objects are only mental creations. They have no substantive being. Investigate the matter and ascertain the truth of this statement. The result will be the conclusion that the objective world is in the subjective consciousness. The Self is thus the only Reality that permeates and also envelops the world. Since there is no duality, no thoughts will arise to disturb your peace. This is Realization of the Self. (p. 382)”
― Talks With Ramana Maharshi: On Realizing Abiding Peace and Happiness
― Talks With Ramana Maharshi: On Realizing Abiding Peace and Happiness
“Is the cinema screen affected by a scene of fire burning or sea rising? So it is with the Self. The idea that I am the body or the mind is so deeply ingrained that one cannot get over it, even if convinced otherwise. One experiences a dream and knows it to be unreal on waking. Waking experience is unreal in other states. So each state contradicts the others. They are therefore mere changes taking place in the seer, or phenomena appearing in the Self, which is unbroken and remains unaffected by them. Just as the waking, dream and sleep states are phenomena, so also birth, growth and death are phenomena in the Self, which continues to be unbroken and unaffected. Birth and death are only ideas. They pertain to the body or the mind. The Self exists before the birth of this body and will remain after the death of this body.
So it is with the series of bodies taken up in succession. The Self is immortal. The phenomena are changeful and appear mortal. The fear of death is of the body. It is not true of the Self. Such fear is due to ignorance. Realization means True Knowledge of the Perfection and Immortality of the Self. Mortality is only an idea and cause of misery. You get rid of it by realizing the Immortal nature of the Self. (p. 386)”
― Talks With Ramana Maharshi: On Realizing Abiding Peace and Happiness
So it is with the series of bodies taken up in succession. The Self is immortal. The phenomena are changeful and appear mortal. The fear of death is of the body. It is not true of the Self. Such fear is due to ignorance. Realization means True Knowledge of the Perfection and Immortality of the Self. Mortality is only an idea and cause of misery. You get rid of it by realizing the Immortal nature of the Self. (p. 386)”
― Talks With Ramana Maharshi: On Realizing Abiding Peace and Happiness
“Does the realized being tell you that the world is full of pain? It is the other one who feels the pain and seeks the help of the wise saying that the world is painful. Then the wise one explains from his experience that if one withdraws within the Self, there is an end of pain. The pain is felt so long as the object is different from oneself. But when the Self is found to be an undivided whole, who and what is there to feel? The realized mind is the Holy Spirit and the other mind is the home of the devil. For the realized being this is the Kingdom of Heaven: „The Kingdom of Heaven is within you.“ That Kingdom is here and now. (p. 387)”
― Talks With Ramana Maharshi: On Realizing Abiding Peace and Happiness
― Talks With Ramana Maharshi: On Realizing Abiding Peace and Happiness
“The Master is the same as God and not different from him. (p. 27)”
― Talks With Ramana Maharshi: On Realizing Abiding Peace and Happiness
― Talks With Ramana Maharshi: On Realizing Abiding Peace and Happiness
“Questioner: Can one read others minds?
Ramana Maharshi: Where are others apart from one‘s own Self?”
― Talks With Ramana Maharshi: On Realizing Abiding Peace and Happiness
Ramana Maharshi: Where are others apart from one‘s own Self?”
― Talks With Ramana Maharshi: On Realizing Abiding Peace and Happiness
“You are That, here and now. (p. 77)”
― Talks With Ramana Maharshi: On Realizing Abiding Peace and Happiness
― Talks With Ramana Maharshi: On Realizing Abiding Peace and Happiness
“Dristim jnanamayim kritva, pasyet Brahmamayam jagat. By making your standpoint that of wisdom, the world will be seen only as God. (p. 153)”
― Talks With Ramana Maharshi: On Realizing Abiding Peace and Happiness
― Talks With Ramana Maharshi: On Realizing Abiding Peace and Happiness
“Our reward was to have remaining in stillness as our profession.” Tattuvaraya from Sorupa Saram by Sorupananda (translated by David Godman)”
― Sorupa Saram
― Sorupa Saram
“THE SCREEN - A HAIKU
Screen holds, tales of time,
Past and future's dance unfolds,
Who observes this screen?”
― On My Way To Infinity: A Seeker's Poetic Pilgrimage
Screen holds, tales of time,
Past and future's dance unfolds,
Who observes this screen?”
― On My Way To Infinity: A Seeker's Poetic Pilgrimage
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