Dogma Quotes

“Nobody wants to know how you feel, yet, they want you to do what they feel.”
― Michael Bassey Johnson

“Therefore, when a person refuses to come to Christ it is never just because of a lack of evidence or because of intellectual difficulties: at root, he refuses to come because he willingly ignores and rejects the drawing of God's Spirit on his heart. No one in the final analysis fails to become a Christian because of a lack of arguments; he fails to become a Christian because he loves darkness rather than light and wants nothing to do with god.”
― William Lane Craig

“Loving, of enemies is another dogma of feigned morality, and has besides no meaning. It is incumbent on man, as a moralist, that he does not revenge an injury; and it is equally as good in a political sense, for there is no end to retaliation; each retaliates on the other, and calls it justice: but to love in proportion to the injury, if it could be done, would be to offer a premium for a crime. Besides, the word enemies is too vague and general to be used in a moral maxim, which ought always to be clear and defined, like a proverb. If a man be the enemy of another from mistake and prejudice, as in the case of religious opinions, and sometimes in politics, that man is different to an enemy at heart with a criminal intention; and it is incumbent upon us, and it contributes also to our own tranquillity, that we put the best construction upon a thing that it will bear. But even this erroneous motive in him makes no motive for love on the other part; and to say that we can love voluntarily, and without a motive, is morally and physically impossible.

Morality is injured by prescribing to it duties that, in the first place, are impossible to be performed, and if they could be would be productive of evil; or, as before said, be premiums for crime. The maxim of doing as we would be done unto does not include this strange doctrine of loving enemies; for no man expects to be loved himself for his crime or for his enmity.

Those who preach this doctrine of loving their enemies, are in general the greatest persecutors, and they act consistently by so doing; for the doctrine is hypocritical, and it is natural that hypocrisy should act the reverse of what it preaches. For my own part, I disown the doctrine, and consider it as a feigned or fabulous morality; yet the man does not exist that can say I have persecuted him, or any man, or any set of men, either in the American Revolution, or in the French Revolution; or that I have, in any case, returned evil for evil.”
― Thomas Paine, The Age of Reason

“[Robert's eulogy at his brother, Ebon C. Ingersoll's grave. Even the great orator Robert Ingersoll was choked up with tears at the memory of his beloved brother]

The record of a generous life runs like a vine around the memory of our dead, and every sweet, unselfish act is now a perfumed flower.

Dear Friends: I am going to do that which the dead oft promised he would do for me.

The loved and loving brother, husband, father, friend, died where manhood's morning almost touches noon, and while the shadows still were falling toward the west.

He had not passed on life's highway the stone that marks the highest point; but, being weary for a moment, he lay down by the wayside, and, using his burden for a pillow, fell into that dreamless sleep that kisses down his eyelids still. While yet in love with life and raptured with the world, he passed to silence and pathetic dust.

Yet, after all, it may be best, just in the happiest, sunniest hour of all the voyage, while eager winds are kissing every sail, to dash against the unseen rock, and in an instant hear the billows roar above a sunken ship. For whether in mid sea or 'mong the breakers of the farther shore, a wreck at last must mark the end of each and all. And every life, no matter if its every hour is rich with love and every moment jeweled with a joy, will, at its close, become a tragedy as sad and deep and dark as can be woven of the warp and woof of mystery and death.

This brave and tender man in every storm of life was oak and rock; but in the sunshine he was vine and flower. He was the friend of all heroic souls. He climbed the heights, and left all superstitions far below, while on his forehead fell the golden dawning, of the grander day.

He loved the beautiful, and was with color, form, and music touched to tears. He sided with the weak, the poor, and wronged, and lovingly gave alms. With loyal heart and with the purest hands he faithfully discharged all public trusts.

He was a worshipper of liberty, a friend of the oppressed. A thousand times I have heard him quote these words: 'For Justice all place a temple, and all season, summer!' He believed that happiness was the only good, reason the only torch, justice the only worship, humanity the only religion, and love the only priest. He added to the sum of human joy; and were every one to whom he did some loving service to bring a blossom to his grave, he would sleep to-night beneath a wilderness of flowers.

Life is a narrow vale between the cold and barren peaks of two eternities. We strive in vain to look beyond the heights. We cry aloud, and the only answer is the echo of our wailing cry. From the voiceless lips of the unreplying dead there comes no word; but in the night of death hope sees a star and listening love can hear the rustle of a wing.

He who sleeps here, when dying, mistaking the approach of death for the return of health, whispered with his latest breath, 'I am better now.' Let us believe, in spite of doubts and dogmas, of fears and tears, that these dear words are true of all the countless dead.

And now, to you, who have been chosen, from among the many men he loved, to do the last sad office for the dead, we give his sacred dust.

Speech cannot contain our love. There was, there is, no gentler, stronger, manlier man.”
― Robert G. Ingersoll, Some Mistakes of Moses

“Its all about perspective, that is how you look at things. Your own thoughts and outlook defines whether an experience, event, situation whatever is good or bad. And your definition determines your response.”
― Stella Payton

“Theology is a superstition—Humanity a religion.”
― Robert G. Ingersoll, Some Mistakes of Moses

“The humanitarian philosophies that have been developed (sometimes under some religious banner and invariably in the face of religious opposition) are human inventions, as the name implies - and our species deserves the credit. I am a devout atheist - nothing else makes any sense to me and I must admit to being bewildered by those, who in the face of what appears so obvious, still believe in a mystical creator. However I can see that the promise of infinite immortality is a more palatable proposition than the absolute certainty of finite mortality which those of us who are subject to free thought (as opposed to free will) have to look forward to and many may not have the strength of character to accept it.

Thus I am a supporter of Amnesty International, a humanist and an atheist. I believe in a secular, democratic society in which women and men have total equality, and individuals can pursue their lives as they wish, free of constraints - religious or otherwise. I feel that the difficult ethical and social problems which invariably arise must be solved, as best they can, by discussion and am opposed to the crude simplistic application of dogmatic rules invented in past millennia and ascribed to a plethora of mystical creators - or the latest invention; a single creator masquerading under a plethora of pseudonyms. Organisations which seek political influence by co-ordinated effort disturb me and thus I believe religious and related pressure groups which operate in this way are acting antidemocratically and should play no part in politics. I also have problems with those who preach racist and related ideologies which seem almost indistinguishable from nationalism, patriotism and religious conviction.”
― Harry Kroto

“A central lesson of science is that to understand complex issues (or even simple ones), we must try to free our minds of dogma and to guarantee the freedom to publish, to contradict, and to experiment. Arguments from authority are unacceptable.”
― Carl Sagan, Billions & Billions: Thoughts on Life and Death at the Brink of the Millennium

“The theologians dead, knew no more than the theologians now living. More than this cannot be said. About this world little is known,—about another world, nothing.

Our fathers were intellectual serfs, and their fathers were slaves. The makers of our creeds were ignorant and brutal. Every dogma that we have, has upon it the mark of whip, the rust of chain, and the ashes of fagot.

Our fathers reasoned with instruments of torture. They believed in the logic of fire and sword. They hated reason. They despised thought. They abhorred liberty.”
― Robert G. Ingersoll, The Liberty Of Man, Woman And Child

“Ironically, the insistence that doctrines do not matter is really a doctrine itself.”
― Timothy Keller, The Reason for God: Belief in an Age of Skepticism

“Some people spend their entire lives devoted to a religion that claims to be the ‘right’ religion... they often deny scientific evidence that contradicts their archaic holy books, they sometimes oppress those who disagree with them, and they always do what they do in the name of an unknowable deity... but sometimes, they wake up. Occasionally, they realize that all religions are man-made and that none of them are ‘right.’ And when they do, they can live happy and fulfilling lives without dogma and without anticipating or fearing an afterlife.”
― David G. McAfee, Mom, Dad, I'm an Atheist: The Guide to Coming Out as a Non-Believer

“The chief trouble with religion has been too much dependence upon names or words. People fail to discriminate. They do not think. Generally people who think for themselves, instead of thinking according to the rules laid down by others, are considered unfaithful to the established order. In that respect I, too, differ with the established order and established designations.”
― Luther Burbank

“The evidence never seemed to matter to those in power, who had already made up their minds and did what people typically do when their worldview is threatened by new data: they attacked the messenger.”
― Sol Luckman, Snooze: A Story of Awakening

“Its all about perception, that is how you look at. Your own thoughts and outlook defines whether it is good or bad. And your definition determines your response.”
― Stella Payton

“An Ego Mind is a destructive mind and a rational mind is a peaceful mind.”
― Charleston Parker, One Soul, Many Faces: Revealing the Hidden Truth

“The bare knowledge of God's will is inefficacious, it doth not better the heart. Knowledge alone is like a winter sun, which hath no heat or influence; it doth not warm the affections, or purify the conscience. Judas was a great luminary, he knew God's will, but he was a traitor.”
― Thomas Watson

“The publication in 1859 of the Origin of Species by Charles Darwin made a marked epoch in my own mental development, as it did in that of human thought generally. Its effect was to demolish a multitude of dogmatic barriers by a single stroke, and to arouse a spirit of rebellion against all ancient authorities whose positive and unauthenticated statements were contradicted by modern science.”
― Francis Galton

“With theology as a code of dogmas which are to be believed, or at any rate repeated, under penalty of present or future punishment, or as a storehouse of anaesthetics for those who find the pains of life too hard to bear, I have nothing to do; and, so far as it may be possible, I shall avoid the expression of any opinion as to the objective truth or falsehood of the systems of theological speculation of which I may find occasion to speak. From my present point of view, theology is regarded as a natural product of the operations of the human mind, under the conditions of its existence, just as any other branch of science, or the arts of architecture, or music, or painting are such products. Like them, theology has a history. Like them also, it is to be met with in certain simple and rudimentary forms; and these can be connected by a multitude of gradations, which exist or have existed, among people of various ages and races, with the most highly developed theologies of past and present times.”
― Thomas Henry Huxley, The Evolution Of Theology: An Anthropological Study

“It is certain that the labors of these early workers in the field of natural knowledge were brought to a standstill by the decay and disruption of the Roman Empire, the consequent disorganisation of society, and the diversion of men's thoughts from sublunary matters to the problems of the supernatural world suggested by Christian dogma in the Middle Ages. And, notwithstanding sporadic attempts to recall men to the investigation of nature, here and there, it was not until the fifteenth and sixteenth centuries that physical science made a new start, founding itself, at first, altogether upon that which had been done by the Greeks. Indeed, it must be admitted that the men of the Renaissance, though standing on the shoulders of the old philosophers, were a long time before they saw as much as their forerunners had done.”
― Thomas Henry Huxley, Advance of Science in the Last Half-Century, The

“In the search for truth,
what you believe matters less
than how you believe.”
― Eric Micha'el Leventhal

“It is quaint that people talk about separating dogma from education. Dogma is actually the only thing that cannot be separated from education. It IS education. A teacher who is not dogmatic is simply a teacher who is not teaching.”
― G.K. Chesterton, What's Wrong with the World

“I remember on one of my many visits with Thomas A. Edison, I brought up the question of Ingersoll. I asked this great genius what he thought of him, and he replied, 'He was grand.' I told Mr. Edison that I had been invited to deliver a radio address on Ingersoll, and would he be kind enough to write me a short appreciation of him. This he did, and a photostat of that letter is now a part of this house. In it you will read what Mr. Edison wrote. He said: 'I think that Ingersoll had all the attributes of a perfect man, and, in my opinion, no finer personality ever existed....'

I mention this as an indication of the tremendous influence Ingersoll had upon the intellectual life of his time. To what extent did Ingersoll influence Edison?

It was Thomas A. Edison's freedom from the narrow boundaries of theological dogma, and his thorough emancipation from the degrading and stultifying creed of Christianity, that made it possible for him to wrest from nature her most cherished secrets, and bequeath to the human race the richest of legacies.

Mr. Edison told me that when Ingersoll visited his laboratories, he made a record of his voice, but stated that the reproductive devices of that time were not as good as those later developed, and, therefore, his magnificent voice was lost to posterity.”
― Joseph Lewis, Ingersoll the Magnificent

“Alles wat geen natuurwet is, is dogma.”
― Willem Frederik Hermans

“The dogma of the impossibility of determining the atomic constitution of substances, which until recently was advocated with such fervor by the most able chemists, is beginning to be abandoned and forgotten; and one can predict that the day is not far in the future when a sufficient collection of facts will permit determination of the internal architecture of molecules. A series of experiments directed toward such a goal is the object of this paper.”
― Wilhelm Korner

“All children are curious and I wonder by what process this trait becomes developed in some and suppressed in others. I suspect again that schools and colleges help in the suppression insofar as they meet curiosity by giving the answers, rather than by some method that leads from narrower questions to broader questions. It is hard to satisfy the curiosity of a child, and even harder to satisfy the curiosity of a scientist, and methods that meet curiosity with satisfaction are thus not apt to foster the development of the child into the scientist. I don't advocate turning all children into professional scientists, although I think there would be advantages if all adults retained something of the questioning attitude, if their curiosity were less easily satisfied by dogma, of whatever variety.”
― Marston Bates, The Nature of Natural History

“People often mistake their imagination for their heart, & so often are convinced they are converted as soon as they start thinking of becoming converted.”
― Blaise Pascal, The Mind on Fire: A Faith for the Skeptical and Indifferent

“Religious creeds are a great obstacle to any full sympathy between the outlook of the scientist and the outlook which religion is so often supposed to require ... The spirit of seeking which animates us refuses to regard any kind of creed as its goal. It would be a shock to come across a university where it was the practice of the students to recite adherence to Newton's laws of motion, to Maxwell's equations and to the electromagnetic theory of light. We should not deplore it the less if our own pet theory happened to be included, or if the list were brought up to date every few years. We should say that the students cannot possibly realise the intention of scientific training if they are taught to look on these results as things to be recited and subscribed to. Science may fall short of its ideal, and although the peril scarcely takes this extreme form, it is not always easy, particularly in popular science, to maintain our stand against creed and dogma.”
― Arthur Stanley Eddington

“A mere inference or theory must give way to a truth revealed; but a scientific truth must be maintained, however contradictory it may appear to the most cherished doctrines of religion.”
― David Brewster

“Dogma not only results in the form of gross, zealous behavior such as the killing of ethnic minorities as part of a cultural cleansing, it is substantiated by warped statements of certainties that corrupt the mind and make you a slave to further the agenda the organization that initiated it.”
― Martin Dansky

“What if Science is God's way of reminding us that he is greater than the stories and dogma we have confined him to?”
― Steve Maraboli