Catholics Quotes

“It comes from history. It comes from the record of the Inquisition, persecuting heretics and torturing Jews and all that sort of stuff; and it comes from the other side, too, from the Protestants burning the Catholics. It comes from the insensate pursuit of innocent and crazy old women, and from the Puritans in America burning and hanging the witches — and it comes not only from the Christian church but also from the Taliban. Every single religion that has a monotheistic god ends up by persecuting other people and killing them because they don't accept him. Wherever you look in history, you find that. It’s still going on.”
― Philip Pullman

“Catholics have more extreme sex lives because they're taught that pleasure is bad for you. Who thinks it's normal to kneel down to a naked man who's nailed to a cross? It's like a bad leather bar.”
― John Waters

“Hitherto, the Palestinians had been relatively immune to this Allahu Akhbar style. I thought this was a hugely retrograde development. I said as much to Edward. To reprint Nazi propaganda and to make a theocratic claim to Spanish soil was to be a protofascist and a supporter of 'Caliphate' imperialism: it had nothing at all to do with the mistreatment of the Palestinians. Once again, he did not exactly disagree. But he was anxious to emphasize that the Israelis had often encouraged Hamas as a foil against Fatah and the PLO. This I had known since seeing the burning out of leftist Palestinians by Muslim mobs in Gaza as early as 1981. Yet once again, it seemed Edward could only condemn Islamism if it could somehow be blamed on either Israel or the United States or the West, and not as a thing in itself. He sometimes employed the same sort of knight's move when discussing other Arabist movements, excoriating Saddam Hussein's Ba'ath Party, for example, mainly because it had once enjoyed the support of the CIA. But when Saddam was really being attacked, as in the case of his use of chemical weapons on noncombatants at Halabja, Edward gave second-hand currency to the falsified story that it had 'really' been the Iranians who had done it. If that didn't work, well, hadn't the United States sold Saddam the weaponry in the first place? Finally, and always—and this question wasn't automatically discredited by being a change of subject—what about Israel's unwanted and ugly rule over more and more millions of non-Jews?

I evolved a test for this mentality, which I applied to more people than Edward. What would, or did, the relevant person say when the United States intervened to stop the massacres and dispossessions in Bosnia-Herzegovina and Kosovo? Here were two majority-Muslim territories and populations being vilely mistreated by Orthodox and Catholic Christians. There was no oil in the region. The state interests of Israel were not involved (indeed, Ariel Sharon publicly opposed the return of the Kosovar refugees to their homes on the grounds that it set an alarming—I want to say 'unsettling'—precedent). The usual national-security 'hawks,' like Henry Kissinger, were also strongly opposed to the mission. One evening at Edward's apartment, with the other guest being the mercurial, courageous Azmi Bishara, then one of the more distinguished Arab members of the Israeli parliament, I was finally able to leave the arguing to someone else. Bishara [...] was quite shocked that Edward would not lend public support to Clinton for finally doing the right thing in the Balkans. Why was he being so stubborn? I had begun by then—belatedly you may say—to guess. Rather like our then-friend Noam Chomsky, Edward in the final instance believed that if the United States was doing something, then that thing could not by definition be a moral or ethical action.”
― Christopher Hitchens, Hitch 22: A Memoir

“I believe people ought to mate for life...like pigeons or Catholics.”
― Woody Allen, Manhattan

“I am an atheist and I consider religions to be a form of collective neurosis. I am not an enemy of the Catholics, as I am not an enemy of the tuberculars, the myopic or the paralytics; you cannot be an enemy of the sick, only their good friend in order to help them cure themselves.”
― Diego Rivera

“Surely we can only come to understand each other's beliefs by means of direct encounter and open, honest discussion. In the meantime, many free churches invite all believers in Jesus Christ to the Table for the sake of true spiritual unity that transcends intellectual differences of interpretation. Withholding sacramental sharing on the basis of disagreement about the nature of the Lord's Supper seems odd to us. What two people think exactly alike about the act? We are not offended by Catholics' closed Communion, but we find it odd and exclusive. It places intellectual understanding above fellowship among disciples of Jesus Christ.”
― Roger E. Olson

“ . . . there was little to choose between Jews and Catholics. The Jews had holidays that turned up out of the blue and the Catholics had children in much the same way.”
― Alan Bennett

“At least with the Catholics, you know that when someone hands you a cracker there’s gonna be wine in the mix at some point.”
― Peter Watts, Echopraxia

“They were Catholic, my lovers,

All in an access of crossing themselves,

Particularly their fingers

Behind their suspendered backs--

And that was the women.”
― Shay Caroline, Gemini/Scorpio/Capricorn

“The first days of January 1942 brought enormous amounts of snow. The reader already knows what snow meant for the clergy. But this time the torture surpassed the bounds of the endurable. At the same time the thermometer hovered between 5 and 15 degrees below zero. From morning till night we scraped, shoveled, and pushed wheelbarrow after wheelbarrow of snow to the brook. The work detail consisted of more than 1,000 clergymen, forced to keep moving by SS men and Capos who kicked us and beat us with truncheons.

We had to make rounds with the wheelbarrows from the assembly square to the brook and back. Not a moment of rest was allowed, and much of the time we were forced to run.

At one point I tripped over my barrow and fell, and it took me a while to get up again. An SS man dashed over and ordered me to turn with the full load. He ran beside me, beating me constantly with a leather strap. When I got to the brook I was not allowed to dump out the heavy snow, but had to make a second complete round with it instead.

When the guard finally went off and I tried to let go of the wheelbarrow, I found that one of my hands was frozen fast to it. I had to blow on it with warm breath to get it free.”
― Jean Bernard, Priestblock 25487: a Memoir of Dachau

“Catholics are always trying to find out if you're a Catholic.”
― J.D. Salinger, The Catcher in the Rye

“What was critical to my father was that we not "go into government". His father and mother had both worked in the Treasury Department; and to him, "going into government" meant getting "hooked" on the salary and job security, and spending the rest of one's life in predictable, routinized labor that stunted the mind and sapped the spirit. My father would tell us of accountant friends who had passed their C.P.A. exam, then gone to work for the generous starting salaries offered by the I.R.S. While he was struggling in his mid-twenties, they were bragging about the cash they were taking home. Now, he said, he rarely saw them. Now, they had a defeated look; now, they were taking orders from some bureaucrat, and would be taking orders for the rest of their lives.

He admired the disposition to roll the dice and risk everything that his Jewish friends and clients, Benny Ouresman, the Chevrolet dealer, and Harry Viner and his son Melvin, who had made a fortune with Sunshine Laundry, had exhibited. "They didn't have a damn dime when they started," Pop would tell us, emphatically. "They went to friends, borrowed money, started a business, went broke, went back to their friends, borrowed again, went broke again. Finally, they made it. They built something of their own. Now they work for themselves, and everybody else works for them. Be your own man!" That was the attitude we should adopt.”
― Patrick J. Buchanan, Right from the Beginning

“Monsters are real. Maybe they’re not supernatural or satanic beings, maybe they don’t take unnatural forms, and maybe they don’t feed on human flesh or blood, but they do exist, and humanity is powerless against them.
Humans are inherently lazy, fragile, weak, cowardly, pathetic, self-centered, self-indulgent, and self-destructive. Very few have what it takes to overcome these flaws.
The only thing that can kill a monster is a bigger monster.”
― Robert Chad Canter, The Shadow Angel: Genesis

“On Good Friday last year the SS found some pretext to punish 60 priests with an hour on "the tree." That is the mildest camp punishment. They tie a man's hands together behind his back, palms facing out and fingers pointing backward. Then they turn his hands inwards, tie a chain around his wrists and hoist him up by it. His own wight twists his joints and pulls them apart...Several of the priest who were hung up last year never recovered and died. If you don't have a strong heart, you don't survive it. Many have a permanently crippled hand.”
― Jean Bernard, Priestblock 25487: a Memoir of Dachau

“Religion mattered at a deep level, which must help to explain why none of these people went over to Islam; but in most cases it did not direct their lives, nor did it prevent some of them from cultivating their connection with a powerful relative who was a Muslim convert. Whilst the fact that they were Catholics from one of Christendom’s frontier zones may have given them an enhanced sense of their Catholicism, the fact that they were Albanians, connected by language, blood and history to Ottoman subjects and Ottoman territory, gave them an ability to see things also from something more like an Ottoman perspective”
― Noel Malcolm, Agents of Empire: Knights, Corsairs, Jesuits and Spies in the Sixteenth-Century Mediterranean World

“Coleman: It’s always the best ones go to hell. Me, probably straight to heaven I’ll go, even though I blew the head off poor dad. So long as I go confessing to it anyways. That’s the good thing about being Catholic. You can shoot your dad in the head and it doesn’t even matter at all.”
― Martin McDonagh, The Lonesome West

“Sometimes a man must stand for what is right and sometimes you must simply walk away and suffer the babblings of weak-minded fools or try to change their minds. It’s like teachin’ a pig to sing. It is a waste of your time and it annoys the pig.”
― John William Tuohy, No Time to Say Goodbye: A Memoir of a Life in Foster Care

“Tolkien did admit that, 'As a guide, I had only my own feelings for what is appealing or moving.' In other words ~ he wrote about what interested him ~ and despite his protestation of including anything allegorical into his tale, Catholic history and mystic prophecy obviously received its fair share of attention ...”
― E.A. Bucchianeri, Lord of the Rings: Apocalyptic Prophecies

“Do you have or have had a Red Button at your back, within your parish, and you are trapped? Lay red buttons throughout. Then all will have no doubt. There are evildoers about.”
― A.K. Kuykendall, The Confessional

“Jesus had said that God sent Jesus to die for the WHOLE WORLD, which means he died for Catholics, baptists, and all denominations. He died for all of us and he wanted to save all of us.”
― Shaila Touchton

“Self-righteous Religious people focus more on their goodness and moral superiority than the holiness of God.”
― Shaila Touchton

“To the extent that Catholicism contains any good ideas, they all come from the covert Mithraic and Platonic pagan elements of the religion. The Protestants got rid of the pagan elements and returned Christianity to a type of Judaism. In the absence of pagan elements, Christianity was never anything other than Messianic Judaism based on Jesus Christ as the Jewish Messiah, so the Messianic Jews are unquestionably the purest Christians in the world. Protestants are Jews who haven’t realised they’re Jews and Catholics are pagans who haven’t realised they’re pagans.”
― Adam Weishaupt

“To try to understand the words, first and foremost, is a fool’s errand. That’s why everyone thinks Christian fundamentalists, or really any kind of religious fundamentalists, are wackjobs or idiots or both. What most Catholics understand, it seems intuitively, or perhaps because they were baptized as babies and already put on their path without much of a say, is that they are supposed to behave like actors; it’s about learning the lines, the cues, then feeling them, there in the church and also out in the world. That’s it. That’s how Christianity is supposed to work; it is based on feeling, not knowledge. That’s what it means to be a follower.”
― A.D. Aliwat, In Limbo

“I love the church. I like the waxed candles that remind me people think of people. I love the bouquet of flowers on the altar that a group of grandmas grow in their gardens and pridefully donate every week. I admire the wooden statues of craftsmanship, of a mother staring at you with the kind of pure, loving look I forgot to ask from mine. I like the skinny man nailed to the cross reminding me that people are capable of sacrificial love. I like to stare at the art on the stained-glass windows, of angels, of lambs, and of fruit. I love running my hands over mosaics and tracing the lips of saints. I love the hymns and joy of the choir, who sing regardless if you’re too scared. I love watching the collective sway of bodies subconsciously comforted by their environment after finally saying “Peace be with you.” And most of all, I love being surrounded by people trying. They wear Christ around their neck and squeeze a rosary for dear life, admitting their weaknesses and sins. Tell me, where do you find that? There is an honesty in the church, spilling from kneeling persons, that gives me the hope humans can take care of each other and our planet can be a good one. Where else can I be exposed to the practice of morality on such an emotional level? I love everything about the church—the shiny pews, the smoky incense, the Bible and its purpose – because when all is considered, it makes sense. It is a template of discipline and thoughtfulness. Why call religious people idiots when they’re the few paying attention to their own lives? And there are other ways to be moral of course, but not many ways to practice. I’ve learned that to believe in God doesn’t subtract any life from you. It is additional. It is the world and God. If someone wears a jacket over their shirt, they aren’t naked. They’re double-layered.”
― Karl Kristian Flores, The Goodbye Song

“Some haven’t read the Bible and yet hate it. To anyone, I say: there is one book on your planet that may have an answer, that has survived ages and debates, and you have never cared to read it? What was so important?”
― Karl Kristian Flores, The Goodbye Song

“If your soul could lift weights, it’d be religion.”
― Karl Kristian Flores, The Goodbye Song

“The Protestants don't believe in Britain and the Catholics don't believe in God. And none of us believes in the future.”
― Brian Moore, The Doctor's Wife

“Never fail to try again”
― Marcia Mandisi Mabaso, The Adventurous Nun: Stories My Family Told Me: Biography of Sister Mildred Lungile Madlala

“The fact that virtually all of the nation’s new housing was built in the white, de-ethnicized suburbs during this period of time meant that the only real area of expansion for black housing was housing already inhabited by “whites,” which is to say ethnics living in the cities. By forcing the emptying of ethnic neighborhoods, Louis Wirth’s system killed two birds with one stone: it opened up new areas for black migration and at the same time it broke up the suspect ethnic neighborhoods by driving their inhabitants to the suburbs, where they were assimilated. Solving the race problem in housing meant breaking up those neighborhoods and making them available to racial minorities who were not welcome in the neighborhood precisely because of their ethnicity.

At some point in the period under discussion, it became obvious that “integration” was nothing more than an unattainable ideal or a meaningless fiction. The system of social engineering that was erected in this country after the war needed that fiction as justification for a housing policy which was ultimately segregationist in intent. The system involved allowing ethnic neighborhoods, “areas now inhabited by whites” to “be made available for Negroes.” The dispossessed white ethnics would then be driven to the suburbs where they were “Americanized” according to class — each suburb would be segmented according to price — and absorbed into the mainstream of American life, which is to say, subjected to the controls imposed by media culture and the car.”
― E. Michael Jones, The Slaughter of Cities: Urban Renewal as Ethnic Cleansing

“Catholics take their Church for granted,” he explained. “We even take our Lord in the tabernacle for granted. But you mustn’t be too hard on us. All children take their home and their father for granted. We are spoiled children.”
― Myles Connolly, Dan England and the Noonday Devil