Writing Waves
Volume 3
Article 9
May 2021
Foul Play, Awareness, Virtue and Accountability in South of the
Border, West of the Sun by Haruki Murakami
Kiegan Lloyd
CSU-Monterey Bay
Follow this and additional works at: https://digitalcommons.csumb.edu/writingwaves
Part of the Arts and Humanities Commons
Recommended Citation
Lloyd, Kiegan (2021) "Foul Play, Awareness, Virtue and Accountability in South of the Border, West of the
Sun by Haruki Murakami," Writing Waves: Vol. 3 , Article 9.
Available at: https://digitalcommons.csumb.edu/writingwaves/vol3/iss1/9
This Article is brought to you for free and open access by the Student Journals at Digital Commons @ CSUMB. It
has been accepted for inclusion in Writing Waves by an authorized administrator of Digital Commons @ CSUMB.
For more information, please contact digitalcommons@csumb.edu.
Lloyd - "Foul Play, Awareness, Virtue"
Writing Waves Journal
Figure 1: Hang Glider by Karina Beltran
Foul Play, Awareness, Virtue
and Accountability in South of
the Border, West of the Sun by
Haruki Murakami
Kiegan E. Lloyd
Page 1 of 7
Lloyd - "Foul Play, Awareness, Virtue"
Writing Waves Journal
Keywords: Accountability, Relationships, Honesty, Morality,
Redemption
ajime’s consciousness is consumed with memories of his past.
As Hajime struggles to find a sense of moral character within
the novel, he makes questionable decisions that hurt those around
him. Ultimately, Hajime does not take responsibility for his actions
and because of this he avoids facing reality. Hajime’s lack of accountability provides him with an excuse to be an immoral person.
Furthermore, Hajime understands what he is doing is wrong and yet
continues these actions, despite knowing that his actions hurt those
around him and have consequences. This degrades Hajime’s sense of
identity and self-worth. By the end of the novel, however, Hajime
accepts his past and begins to develop empathy for others. Murakami’s novel is important because it explores themes of identity,
self-worth and acceptance which are issues people in society today
face on a daily basis. This novel is significant because it provides
the reader an outline in how to live a moral life.
An analysis of Hajime’s immoral decision-making helps the reader
to understand the process whereby Hajime evolves into a more genuine and thoughtful person. The reader will be presented with three
decisions that Hajime makes in the novel and will show how they
are ultimately immoral. The first immoral act that the book describes is a teenage Hajime cheating on Izumi, his first girlfriend,
with her cousin. The second is Hajime’s dishonesty towards his wife
Yukiko about going on a trip with Shimamoto. The final immoral
act, near the end of the book, is Hajime’s decision to be involved in
a lucrative financial scheme with Yukiko’s father.
Hajime was born in Japan in 1951 and grew up in a small nuclear
family to a mother who was a housewife and a father, a stockbroker
in a large Japanese stock market firm (Murakami 3). Being the only
child in a Japanese society where two children was the custom and
norm, made Hajime feel different and ultimately inferior from those
around him. As an example, Hajime recalls his youth stating that
“... I hated it whenever someone asked me how many brothers and
sisters I had. Just let them hear I didn’t have any, and instinctively
H
Page 2 of 7
Lloyd - "Foul Play, Awareness, Virtue"
Writing Waves Journal
they thought: An only child, eh? Spoiled, weak, and self-centred, I
betcha” (5). However, to compensate for his internal shortcomings
Hajime encounters characters in his life that aid, hinder and impact
the decisions and relationships he has with his family and others
around him.
The protagonist’s deceitful activities first begin when Hajime’s
relationship with Izumi begins to deteriorate. As a result, the
decisions he makes involving her become less important to him.
For example, when Izumi appears reluctant to fully engage in sexual intercourse, Hajime has sexual intercourse on a continual basis
with Izumi’s cousin. Hajime knows what he is doing is wrong, but
continues anyway. For illustration: “Izumi’s cousin already had a
boyfriend, but for the two of us, that was besides the point. . . For
the next two months. . . All we did was bang away” (42-4). Hajime’s
sexual relationship with Izumi’s cousin is immoral for two main reasons. Firstly, Hajime cheating with Izumi’s cousin broke the trust
between him and Izumi, who thought they were in a monogamous
relationship. Secondly, the cheating is fundamentally dishonest, because Hajime kept it a secret from Izumi. The fact that Hajime
knew what he was doing was wrong, and cheated anyway shows the
reader that he had a weak sense of character. For example, he tells
the reader that: “So if the relationship hadn’t been discovered, Izumi
and I might have continued for some time as we had, boyfriend and
girlfriend. . . [But I didn’t care whether she found out or not] . . . ”
(45-6). Throughout this cheating episode, Hajime not once apologizes to Izumi for what he had done, and ultimately he did not take
responsibility for his actions. This cheating behavior which continued to follow him as a young adult demonstrates that he continued
to lack moral character.
While in university, Hajime slept with one girl after the next, and
did grow beyond these sexual encounters (51). Hajime states that
his university years were filled with disappointment and loneliness:
“My four years of college were pretty much a waste of time” (49).
During these years Hajime keeps his feelings inside, becoming very
antisocial (51). For illustration: “I withdrew into myself. I ate alone,
took walks alone, went swimming alone, and went to concerts and
movies alone. . . I started talking to myself [and] drinking alone at
night. . . ” (48-52). Later in Hajime’s mid-twenties he began a career
as a textbook editor, and his attitude changed very little. Hajime
Page 3 of 7
Lloyd - "Foul Play, Awareness, Virtue"
Writing Waves Journal
continued to be antisocial and also pessimistic. While he went on
several blind dates, rather than being positive about meeting someone new, Hajime was very judgmental. This impacted his ability to
be positive and enjoy life. For example, when he went on a date with
the pharmacology girl he spent more time silently criticizing her appearance and comparing her to his first true love, Shimamoto, then
genuinely being interested in getting to know her (53). Throughout
the story the reader learns that Hajime was genuinely interested in
Shimamoto. While Hajime constantly thought about Shimamoto,
he lacked attentiveness toward the other characters in his life; this
includes his wife Yukiko.
The second immoral act that Hajime committed was being dishonest with Yukiko about going on a trip with Shimamoto. Again,
Hajime knows what he is doing is wrong, but does it anyway. For
example, he made up a story for his wife about what he was going to
do on Sunday, when he actually planned embarking on a trip with
Shimamoto (110). A quotation that adequately describes his lack
of care for his wife Yukiko is: “I’ve lied to Yukiko before, when I
slept with other women. But I never felt I was deceiving her. Those
were just harmless flings. But this time was wrong. [But] not [because] I was planning to sleep with Shimamoto. . . ” (111). Hajime
viewed Shimamoto as his first true love as both of them had similar
upbringings and life circumstances. For Hajime, Shimamoto filled
the void in his life, something that Yukiko could never do. Also,
Hajime’s actions resembled the character traits of Yukiko’s father.
While both of them were successful businessmen, they also shared
the same type of immoral behavior.
Interestingly, Yukiko’s father told Hajime that he condoned Hajime having affairs with other women. This adds to Hajime’s moral
dilemma (132). For example, in conversation, between Hajime and
Yukiko’s father tells Hajime the following: “When I was your age I
played around quite a bit. . . I think a fling or two on the side isn’t all
bad. It really refreshes you” (132). The relationship dynamic with
Hajime and Yukiko’s father is odd in that fact that he promoted
unfaithfulness to his own daughter.
Hajime and Yukiko’s father both showed other traits of immorality. After Yukiko’s father told Hajime how to successfully commit infidelity, it bolstered Hajime’s morally lacking activity. Lastly,
Yukiko’s father asked Hajime to sign his name on legal documents,
Page 4 of 7
Lloyd - "Foul Play, Awareness, Virtue"
Writing Waves Journal
without telling Hajime the real motives surrounding the “new business.” This immoral act impacted Hajime’s moral character as well
(129). While Hajime told his father-in-law that he was not comfortable with the entire process: “Dad, to tell you the truth, I don’t
like this kind of thing. I don’t mean because it’s illegal or anything. . . I’d rather not get involved in backroom deals” (131), on
the other hand he continued anyway. Hajime may have felt coerced
due to his father-in-law knowing about his infidelity.Yukiko’s father
wanted Hajime to sign documents stating that he was a founder of
a business that did not actually exist for financial gain.
These three acts show the reader aspects of Hajime’s immoral
character. When faced with difficult decisions in the plot, Hajime
thought about consequences but did not care whether he hurt others
or not. Hajime’s justification for immoral actions was that his poor
decisions in the past would continue into the future because he was
a bad person. For example: “Maybe I’ve lost the chance to ever be
a decent human being. The mistakes I’d committed—maybe they
were part of my very makeup, an inescapable part of my being” (48).
Consequently, Hajime provides himself an excuse to be an immoral
person.
Near the end of the novel, however, Hajime’s moral character
changes. For example, when Hajime told his wife Yukiko about his
affair with Shimamoto, she asked: “You have somebody else you
like, right?” (192). Hajime replied yes, and stated, it was more than
a fling (192). After spending many weeks with Shimamoto, it had
required courage to tell his wife about their affair. Another example
is when Hajime stands up to his father-in-law about pulling his own
family savings out of a specific illegally suspect stock that the fatherin-law had encouraged (158). These examples show Hajime changed
from an uncaring, immoral character, to one that was more honest
with himself and others.
Hajime’s through a character transformation could be described
as a a personal reformation or reinvention. His change to a more
honest and thoughtful person, was reflected in his changed actions
and decision-making. Hajime learned to take responsibility for his
actions and he faced reality. As he became accountable for his actions and decision-making it created change in his sense of identity
and self-worth. Moreover, the end of the novel shows Hajime embarking on a more thoughtful existence and provides the reader an
Page 5 of 7
Lloyd - "Foul Play, Awareness, Virtue"
Writing Waves Journal
outline in how to live a moral life.
Author Bio
Kiegan E. Lloyd is a international virtual exchange student from
Luther College at the University of Regina in Regina, Saskatchewan,
Canada studying at California State University - Monterey Bay.
Kiegan is completing a Bachelor of Arts honours degree in History
and currently a UROC Researcher at CSUMB working with Dr.
Stephanie Spoto.
Acknowledgements
I would like to thank and acknowledge Prof. William Wenaus, my
instructor for ENGL 100: Critical Reading and Writing I at the
University of Regina during my Spring/Summer 2019 semester for
not only sharing his passion for literature but also his enthusiasm
for effective and concise writing.
Page 6 of 7
Lloyd - "Foul Play, Awareness, Virtue"
Writing Waves Journal
Artist Statement
Hang Glider by Karina Beltran
This photo is meant to show the beauty of Marina Beach. The
ocean to me resembles peace hope it has gotten me through anxious
times. The hang glider as one of the subjects resembles freedom.
Freedom you may also feel from the ocean.
Works Cited
Murakami, Haruki. South of the Border, West of the Sun.
Translated by Philip Gabriel, Vintage International, 2000.
Page 7 of 7