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Turkish Studies
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Assessing Turkey's “Normative”
Power in the Middle East and
North Africa Region: New
Dynamics and their Limitations
Emel Parlar Dal
a
a
Depart ment of Polit ical Science and Int ernat ional
Relat ions, Marmara Universit y, Anadoluhisari Campus,
Beykoz, Ist anbul, Turkey
Published online: 20 Dec 2013.
To cite this article: Emel Parlar Dal (2013) Assessing Turkey's “ Normat ive” Power in
t he Middle East and Nort h Africa Region: New Dynamics and t heir Limit at ions, Turkish
St udies, 14:4, 709-734, DOI: 10.1080/ 14683849.2013.861113
To link to this article: ht t p:/ / dx.doi.org/ 10.1080/ 14683849.2013.861113
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Turkish Studies, 2013
Vol. 14, No. 4, 709 –734, http://dx.doi.org/10.1080/14683849.2013.861113
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Assessing Turkey’s “Normative” Power
in the Middle East and North Africa
Region: New Dynamics and their
Limitations
EMEL PARLAR DAL
Department of Political Science and International Relations, Marmara University, Anadoluhisari
Campus, Beykoz, Istanbul, Turkey
A BSTRACT In this study, the extent to which Turkey has been pursuing a normative foreign
policy (NFP) toward the Arab revolts will be analyzed on the basis of Nathalie Tocci’s description of a NFP actor, built on the following three conceptual tools: normative goals, normative
means and normative results or impact. With a special emphasis on the conditioning factors
that impacted Turkey’s pursuit of an NFP, this paper also investigates the limitations and effectiveness of Turkey as an NFP actor in Middle East and North Africa (MENA) in order to understand if Turkey’s role in the changing MENA region has gone beyond rhetoric to become
empirically justified. It concludes that despite increasing normative representations and rhetoric in its foreign policy, Turkey does not currently possess a cohesive and ambitious NFP
agenda and, thus, is still far from being a normative power.
Introduction
The 2011 Arab upheavals marked a turning point for Turkey’s decade-long foreign
policy, which had already started to booster Turkey’s role in the changing international order as a rising regional power with an ambitious foreign policy agenda.
In accordance with its rising “value-driven” and “ideational” posture in its region,
Turkey then added a normative dimension to its evolving soft power, promoting
democracy and humanitarian values in the Middle East and North Africa (MENA)
region. Although normative power has been defined as a concept that has a strong
association with the European Union (EU), it does not only apply to the latter.1
Other actors can also pursue normative aims and normative means, and as a result
can achieve normative results even though policy may change on a case-by-case
basis due to different circumstances. While major Western powers such as the EU
Correspondence Address: Emel Parlar Dal, Department of Political Science and International Relations,
Marmara University, Anadoluhisari Campus, Beykoz, Istanbul, Turkey. Email: emelparlar@yahoo.com
# 2013 Taylor & Francis
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and the US attribute more importance to the core values and the norms of international law that they themselves have established throughout history in foreign
policy behaviors, regional powers can reveal their own conceptions of the “normative” in their foreign policy practices. Among other regional powers, Turkey seems
to have a different international status due to its rooted and long-lasting institutionalized relations with the West and within Western institutions, and thus the “normative” in its foreign policy needs to be analyzed separately at both the discursive
and empirical levels.
The body of literature on normative power in Europe has generally focused on discussions about whether the EU acts as a normative power with normative goals and
means, and it acknowledges that the EU foreign policy practice has created some normative effects, albeit limited, especially in its neighborhood. For the purposes of this
article, the academic and policy discussions on the concept of European normative
power will not be included. Instead, acknowledging that the concept of normative
power is not equal to normative foreign policy (NFP), the question of interest in
this paper is whether a rising regional power like Turkey has embraced normative
rhetoric and created normative effects in its foreign policy practice, especially regarding the recent developments in the Arab world.
Regarding the widespread discussion of norms – interests divide in normative
power literature, this analysis considers that the distinction between norms and interests is problematic itself,2 since norms and interests cannot be easily separated3 and
despite their different logics of actions on an ontological level they are mutually constructed.4 Norms and values in foreign policy are generally conditioned on an interest-based incentive structure determining an actor’s foreign policy decisions. In short,
norms represent “the ‘bounded rationality’ within which they operate.”5 On the other
hand, in some instances an international actor’s interest-based considerations may
initially weigh more heavily than its normative motivations or they may be competing
with each other. There may also be competing paths or means to realize norms
causing inconsistencies in actors’ foreign policy behaviors. In such cases, some
gradual shifts from “realpolitik to normative” or from “status quo to normative”
can be observed in the actors’ foreign policy outcomes, which might end up with
the state’s commitment to international legal frameworks or its institutional requirements. Depicting in Turkey’s recent MENA foreign policy such a shift “from interests to norms,” as remarkably seen in the Libyan case, this study also attempts to
transcend the puzzling divide between interests and norms and claims that what
mainly distinguishes an NFP from a realpolitik one is its compliance with existing
universal legal norms, and thus the achievement of precise normative results in the
final analysis. The incorporation of universalism is also needed to avoid the usage
of norms as an instrument for the pursuit of interests.6
Putting “normative” at the center of the analysis as “the most universaliable basis
upon which to assess foreign policy,”7 in the light of four selected Arab cases, namely
Tunisia, Egypt, Libya and Syria, this paper aims to understand to what extent the normative connotation read into Turkey’s new role in the shifting international system
retains its validity and to what extent it would be possible for Turkey to construct
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Assessing Turkey’s “Normative” Power in the MENA Region 711
its distinctiveness in the MENA region while pursuing an NFP with normative results
through the deployment of normative goals and means. To this end, the analytical framework proposed by Nathalie Tocci in her 2008 edited book entitled Who Is a Normative Foreign Policy Actor? The European Union and Its Global Partners, which is
built on the following three conceptual tools—normative goals, normative means and
normative results or impact—will be applied to Turkish foreign policy in the MENA
region.
Against this background, the paper will be structured in three parts: the first part
seeks to provide a brief overview of the “normative power Europe (NPE)” concept
launched by Ian Manners to define the EU’s difference in the international system
and an explanation of the concept of “NFP.” The second part intends to combine
the concepts of “the normative” and “normative power” with Turkish foreign
policy from a historical perspective in order to assess the normative connotations
embedded in Turkey’s foreign policy behaviors since the start of the Republican
era. Using Tocci’s three-dimensional categorization of NFP, the third part seeks to
find out what kind of normative goals and means Turkey has deployed since the
start of the Arab uprisings. With a special emphasis on the conditioning factors
that impacted Turkey’s pursuit of an NFP, this part of the study also elaborates on
the normative results or impacts of Turkey’s foreign policy in its direct or indirect
actions and inactions regarding the revolts in Tunisia, Egypt, Libya and Syria.
Finally, the limitations and effectiveness of Turkey as an NFP actor in MENA will
be investigated to understand if Turkey’s NFP role in the changing MENA region
has gone beyond rhetoric to become empirically justified.
From “NPE” Concept of Manners to “NFP”
Since the concept of NPE was first introduced in Ian Manners’ 2002 seminal article
“Normative Power Europe: A Contradiction in Terms?”8 it has become a very
popular topic in academic and political circles and been the subject of several
debates, with many critics among EU foreign policy advisors and international
relations (IR) scholars. There is still confusion about the empirical and normative
contents of the concept itself, as well as its mechanisms of influence. This study
aims to bridge two different definitions of the “normative,” first from a Eurocentric
perspective by using Manners’ NPE concept and second from a more universal perspective by decoding Tocci’s “NFP” analytical framework to illustrate to what degree
Turkey has pursued an NFP vis-à-vis the Arab Spring countries.
Theorizing “ NPE”
Acknowledging that the civilian power concept suggested by Duchêne in the early
1970s is still an important source of debate regarding the EU’s role in IR,9
Manners reinterprets this concept by defining its three key features as such:
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Being the primacy of diplomatic cooperation to solve international problems;
the centrality of economic power to achieve national goals; and the willingness
to use legally binding supranational institutions to achieve international
progress.10
Underlying the limitations of a civilian power generally located in an economic framework, Manners presents the idea of the EU and the ideational impact of the latter’s
international identity/role as representing a “normative power” characterized by
common principles.11 In his view, “normative power” resembles concepts such as
“ideological power”12 or “power over opinion.”13 He also defines normative power
simply as “the ability to shape conceptions of “normal”.”14 Acknowledging normative power as the power of example, Manners argues that the “most important factor
shaping the international role of the EU is not what it does or what it says but what it
is.”15 Considering the EU a normative actor willing to shape, diffuse and “normalize”
rules and values in international affairs,16 he lists sustainable peace and liberty, social
freedom, consensual democracy, human rights, supranational rule of law, inclusive
equality, social solidarity, sustainable development and good governance as constituting nine core normative principles of the EU.17 According to Thomas Diez, as
most of these norms are of a universal nature, they are also appropriated with other
actors on the international scene, including the US.18
Aside from Manners’s definition of the normative through the concept of NPE,
which considers the EU “a force for good” and its own normativity as the yardstick
for NFP,19 a second definition of the “normative” based on the primacy of universal
legal norms in states’ foreign policy behaviors has also flourished in IR academic literature focusing on the normative.20 In contrast to Manners’ Eurocentric understanding of the normative, Sjursen’s argumentation puts universalism and international
legitimacy at the core of NFP behavior and claims that NFP behavior should be
defined on the basis of a universal rather than a parochial (European or other) conception of the “normative” and has to comply with existing universal legal
norms.21 In parallel, Nathalie Tocci provides a second definition of “the normative”
and of “NFP” which interprets the normative in a non-neutral way by referring to a
universally accepted and legitimate set of standards in her 2007 and 2008 works.
Decoding Tocci’s “NFP” Framework
Tocci states that “normative” can be described in two different manners: neutral and
non-neutral. Underlying the necessity of reducing risk of subjectivity and presumed
universality, Nathalie Tocci favors a non-neutral definition of the “normative.” In contrast, the neutral definition sees “the normative” as what is normal in IR and attributes to
it a strong sense of standardization, so that norms cannot be evaluated independent of
the power status of the actors. The author states that in case of attributing a “good” or
“ethical” meaning to an NFP,22 there is a risk of subjectivity that could lead to the emergence of imperial foreign policy behaviors. For her, in order to analyze the degree of the
normativity in one state’s foreign policy, a set of standards coming from an “external
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Assessing Turkey’s “Normative” Power in the MENA Region 713
reference point”23 “that are as universally accepted and legitimate as possible” should
be set up by taking into account three principal dimensions of an NFP:24 In short, “a
NFP would pursue normative goals (what an actor wants) through normatively
deployed means (how it acts) and would be effective in fulfilling its normative intent
(what it achieves or in other words, normative impact or results).”25 Establishing
strong criteria for considering any country a “perfect” normative power, Tocci states
that the real concern is not to determine if a state is a normative power or not, but to
assess the degree to which a state is a normative power. For this purpose, there is a
need to establish a link between the normative ends, means and impact of a state’s
foreign policy in given particular circumstances and over time.26
Given the difficulty in making a clear-cut distinction between normative goals and
strategic ones, Tocci prefers explaining “normative goals” by referring to Wolfers’
definitions of “milieu” goals and “possession” goals. While milieu goals do not
directly concern an actor’s specific interests but rather aim to shape the international
environment constantly over time by “regulating it through international regimes,
organizations and law,”27 “possession” goals refer to defending or increasing national
possessions by excluding others with the aim of “the enhancement or the preservation
of one or more of the things to which it attaches value.”28 In line with this definition,
an NFP goal pursues international institutionalization and regularization and is normatively bound with the foreign policy behaviors of all parties, including that of
the actor. NFP means are defined as instruments that are deployed within the boundaries of existing law and international frameworks. While using a variety of foreign
policy instruments, the actor itself should be legally committed to “internal legal standards of democracy, transparency and accountability”29 as well as to external legal
commitments such as the UN framework and international law. As the third variable
of the NFP, normative impact or result describes how both foreign policy actions and
inactions of an actor fulfill its normative intent. In order to create a normative impact,
an international actor’s direct or indirect actions and inactions should preserve the
international legal environment and lead to some institutional, policy or legal
changes within a third country.30
Tocci classifies four types of different foreign policies: normative, realpolitik,
status quo and imperial foreign policy types. An NFP type claims to satisfy both normative goals and normative means conditions by pursuing its milieu goals with the
aim of strengthening international law and institutions and conforming to the rights
and duties required by international law and multilateral frameworks. In the realpolitik foreign policy type, an international actor uses policy instruments (coercive and
non-coercive) by pursuing possession goals in disregard for its internal and international legal obligations. In the imperial foreign policy type, the international
actor pursues NFP goals without restricting itself to existing international law and
uses all policy instruments with the aim of setting new norms. The status quo
foreign policy type does not aim to develop international institutions and law by pursuing NFP goals. However, the actor conforms to its internal and international legal
frameworks and acts in accordance with the demands of international organizations,
if necessary.31
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Table 1. Foreign Policy Outcomes in Tocci’s NFP Framework
According to Tocci, an international actor seeking to pursue an effective NFP also
has to create a distinct normative impact by ensuing normative goals and deploying
normative means. Tocci distinguishes two types of impact as “intended” or “unintended” for her four types of foreign policies. When the goal and the impact are identical, the impact of the foreign policies becomes “intended.” The results of a foreign
policy will be “unintended” “where the goals are normative but the impact is not, or
vice-versa”32 (Table 1).33 Since international actors could pursue different foreign
policy types over time and in different regions, in her seminal work the author also
proposes to look at the evolution of foreign policies through three principal conditioning factors that influence the way that an actor will pursue a normative or non-NFP:
the internal political context, internal capability and the external environment.34
Bridging the Concepts of the “Normative” and “NFP” with Turkish Foreign
Policy: A Retrospective Analysis
Like foreign policies of many other international actors, Turkish foreign policy is
marked by some claims and instances regarding its normativity at different
degrees. To understand the normative dimension of Turkish foreign policy vis-àvis MENA countries currently undergoing important changes, it is worth looking
at the normative connotations embedded in foreign policy of Turkey since the
Assessing Turkey’s “Normative” Power in the MENA Region 715
Republican era under two distinct periods by mainly focusing on the internal and
external dynamics leading to an interplay with Turkey’s normative goals and normative means.
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The “Normative” Credentials in Traditional Turkish Foreign Policy
Since the early Republican era to this day, Turkish foreign policy was based on some
unchanged ideals and moral principles based on its commitment to “peace at home,
peace in the world,” international law and justice, political and economic interdependence, non-interference in the internal affairs of third countries and equality among
all states. However, during the Cold War and in the 1990s, Turkey’s complex domestic constraints combined with its security-based foreign policy priorities of avoiding normalization of relations with its neighbors did not create an appropriate context
for a normative understanding of foreign policy. A closer look at the main historical
contours during and after the Cold War era justifies that despite some exceptional
periods in the 1960s and 1970s, when the growing Cyprus conflict forced Turkey
to intervene militarily in the island, Turkey has generally pursued a peaceful and
status-quoist diplomacy by remaining strongly and explicitly attached to universal
norms diffused by major international organizations. In this regard, it can be
argued that the traditional Turkish foreign policy has been based on a varying
blend of status quo, realpolitik and normative approaches, so as to diversify its policies at both the country-to-country and regional levels.
Nonetheless, it would be false to claim that there is a long tradition of seeing the
foreign policy of Turkey as having important normative undertones with a special
emphasis on principles such as human rights, democracy, freedom and rule of law.
Turkey’s long-lasting democracy deficiencies, which became more apparent most
particularly under military rules, as well as in the 1990s, avoided it pursuing a
foreign policy largely inspired by a sense of moral conviction and universal norms.
On the other hand, it can be argued that there is a strong correlation between
Turkey’s rising power status on the international scene and the increasing importance
of “the normative” in its foreign policy. As argued by Sinan Ülgen,
When Turkey had little influence in its region, it mattered little whether Ankara
had a normative foreign policy or not. Turkey had the luxury of acting without
giving much thought to its responsibility to espouse a more ambitious foreign
policy based on “values”. When Turkey increased in power and influence, the
question of values became a much more important issue.35
An important landmark event that affected the shift in Turkish foreign policy toward a
normative approach was the declaration of Turkey’s official candidacy for EU membership in 1999. After this declaration, the EU’s norm diffusion toward this country
led to a rapid Europeanization process that also contributed to raising awareness of
Turkey about the importance of defending the core principles of the EU both in domestic and foreign policies in order to reach its “European” ideal. As “norm
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entrepreneur” or “norm leader,” the EU attempted to socialize Turkey to accept its
own norms and as a result, Turkish foreign policy gradually started to achieve a
“norm-taker” or “norm-follower” status.36 With the acceleration of EU reforms in
the country after 1999, increasing compliance between the EU’s and Turkey’s normative standards has become apparent and the EU’s norm diffusion toward Turkey has
succeeded in achieving some normative impacts mainly due to the operationalization
of the political conditionality principle. Nevertheless, Turkey’s domestic political
weaknesses, long-lasting democracy shortcomings, the lack of its material capabilities both at home and abroad, as well as the unfavorable external environment in
the first years of the 2000s made it difficult to increase receptivity of the EU’s
norms at the institutional level. On the other hand, the emergence of deadlock in
EU – Turkey relations in 2006 mainly due to the Cyprus problem combined with
the change in the power relationship between Ankara and Brussels as a consequence
of Turkey’s rising soft power37 on the international scene led to the raising of
Ankara’s criticism toward the credibility and normativity of the EU giving way to
Ankara’s insistence for more equal and ethical relations with Brussels. Accusing
the EU of having a biased and unfair position toward its own membership in
general and the unresolved Cyprus problem, in particular, Turkey today questions
the EU’s normative approach associated with “a distinctive set of principles” and
attempts to spread its own justice and equality-based norms toward the EU with
the aim of creating a renewed normative ground for the restoration of EU –Turkey
relations.
The AKP (Adalet ve Kalkınma Partisi) and NFP
With the arrival of the Justice and Development Party (Adalet ve Kalkınma Partisi,
AKP) in power in 2002, Turkey’s idealistic approach in foreign policy started to
become more apparent not only in rhetoric but also in practice. Turkish foreign
policy in Davutoğlu era merits special attention in this regard, as he portrayed a
moral-based and value-driven understanding of foreign policy especially in
Turkey’s neighboring regions which was also pursued in accordance with the country’s strategic and realpolitik considerations. This last point needs to be underlined as
one of the main characteristics of Turkey’s present-day NFP approach, which tends
both to spread the EU norms—most of which are also seen as universal—as well as
its own norms to the third countries and to promote its particular interests at the same
time.
Another landmark event observed in the last decade that can also be traced as the
starting point in the pursuit of an NFP was the Turkish Parliament’s rejection of
the March 1 motion in 2003 seeking to allow the US troops to use Turkish soil for
the removal of the Iraqi Government.38 Aside from strategic calculations and economic preoccupations that became decisive in Turkey’s decision regarding the
March 1 motion, “moral imperatives” also played a crucial role in the normative
approach of Turkish foreign policy vis-à-vis military intervention of the US in Iraq
in 2003.
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Assessing Turkey’s “Normative” Power in the MENA Region 717
Turkey’s new neighborhood policy conveys an idealized foreign policy understanding39 seeking to create a common awareness in its surrounding regions.40
Turkey’s international mediation efforts which “blends the ability for empathy
with the conflicting sides and an ethical stance in dealings with the parties of a
conflict”41 can also be seen as its willingness to involve a normative understanding in its new foreign policy configuration. Turkey’s increasing credibility and
sense of regional leadership in international affairs in combination with its
rising material and discursive capabilities gave it an upper hand in its NFP orientation.42 On the other hand, Turkey’s normative approach to foreign policy shows
some differences from that of the West in some circumstances and contexts. In
their criticism toward the West of having adopted a double-standard vis-à-vis
the international crises, Turkish leaders attribute to their country a crucial role
aiming to “bring a higher moral standard to global governance and politics and
achieve a harmony of realpolitik and norms-based foreign policy.”43 Underlying
Turkey’s role as the defender of the people of the Middle East, Prime Minister
Recep Tayyip Erdoğan claims:
The communities that perceive themselves as the crushed, worn, propelled, victimized and downtrodden, and the communities that have no belief in justice
and sincerity, make it impossible to establish peace and stability on a global
scale. This is what we have emphasized in our foreign policy. We defend
justice, peace, law, and democracy in every area. We, as a conservative and
democratic party, are struggling to hold both real and normative policy
together.44
Similarly, Davutoğlu’s emphasis on the necessity of establishing a new international justice-based UN system giving way to a balanced participation of
states in decision-making processes may also be viewed as Turkey’s attempt to
diffuse its own normative goal to the entire world.45 A general overview of the
last decade of Turkish foreign policy has proven that Turkey has been pursuing
an increasingly active engagement in and within certain international and regional
organizations. Turkey’s long-lasting activism in NATO since the Cold War years
notwithstanding, Turkey’s active engagement in the UN in recent years through
its first Security Council non-permanent membership between 2009 and 2010
and its recent declaration for candidacy for non-permanent membership for the
years 2015 – 16 merit special attention in order to assess to what extent Turkey
gives importance to international law and justice as part of its new approach to
foreign policy (Accessed June 2, 2013. http://www.un.int/turkey/). On the other
hand, Turkey’s criticism toward the UN system and the global international
order is also an illustrative example of how Turkey is challenging existing
international normative practices. The Prime Minister’s criticism of the UN
Security Council’s representative capacity, which is restricted by the veto of one
permanent member, can also be associated to the rise of normativity in Turkish
foreign policy.
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Furthermore, in recent years Turkey has started to adopt the emerging international
norm of inter-civilizational dialog as one of its foreign policy priorities. The emergence of inter-civilizational dialog as a new norm in Turkish foreign policy and
Turkey’s involvement in the UN Alliance of Civilizations serve to create a legitimate
space for both “its political survival in its domestic political sphere” in order to
balance Turkey’s authoritarian secularist establishment and its multifaceted foreign
policy role within the changing international system.46 The adoption of this inter-civilizational dialog as a new foreign policy norm also helps the Turkish ruling elite to
challenge existing international norms. In this regard, Erdoğan states that “If an Alliance of Civilization is to be possible, first an equal representation of the world in
terms of continents and religions is necessary.”47 Similarly, in Davutoğlu’s own
words:
We think that in the UN there should be a much more participatory political
order, a much more justice-oriented and economic order and a much more
inclusive cultural order. . . . Turkey wants to play a much bigger role in the
United Nations . . . Now we have again applied for 2015 – 2016. Why?
Because if you take the agenda of the United Nations, if you have ten
agendas of the United Nations Security Council at least eight or nine of them
are directly related to Turkey.48
In addition, Turkey’s more nuanced active diplomacy in some regional organizations
such as the Organization of Islamic Conference (OIC), the Arab League, the Gulf
Cooperation Council, the South East European Cooperation Process and the Organization of Black Sea Economic Cooperation can also be interpreted as a strong signal
of Turkey’s normative commitment in both regional and international affairs and of
the latter’s willingness to spread its own normative presentations to the entire globe.
Davutoğlu’s appeal for a new Middle East is, in this regard, a clear example of
Turkey’s promotion of its own norms to this region as a new regional norm entrepreneur. In Davutoğlu’s words:
Unlike the Wall of Berlin, we are demanding borders, which are open to neighbors. We demand a Middle East where people, products, capital and ideas can
travel freely.49
Of course, Turkey’s gradual shift to a normative approach in foreign policy can also
be explained by the structural changes occurring in the international order during
the last decade. The growing diversity of actors with influence in the world leads
to the emergence of new modes of cooperation at both the regional and international
levels giving way to the re-balancing of the power relationships in accordance
to the aspirations of the rising powers. The new emerging international order
and new power relations also pushed Turkish leaders to make both normative
and strategic adjustments in foreign policy on a delicate balance sheet. It seems
clear that it would also be in the interest of major powers such as the EU and
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Assessing Turkey’s “Normative” Power in the MENA Region 719
US to demand “a more ‘normative’ approach to foreign policy from its aspiring
partners.”50
Another striking aspect of Turkey’s current normative approach to foreign policy
is its strong link with the rising de-politicization and normalization that we have
been witnessing in the country in the last few years. A further look at the new
regionalism and geocultural policies of Turkey as seen clearly in the case of
Turkey’s new African opening and its increasing activism in the Middle East confirms the well-known argument which considers normative power a power that is
able to shape conceptions of the “normal.”51 Paradoxically, in the last few years
Turkey has attempted to reassert its normativity by representing a meaningful normative challenge to Europe while promoting its own normative agenda that at times
has led to clash of norms with those of the EU.52 Nevertheless, despite differences
between the EU and Turkey in articulation and implementation of some norms such
as democracy, human rights and rule of law, with the Arab Spring a common “normative” ground shared between Turkey and the EU, as well as the US, has become
more apparent.
Understanding Turkey’s NFP in the MENA Region: Goals, Means, Impact
and Conditioning Factors
To assess to what degree present-day Turkey has been pursuing an NFP in a
MENA under transformation, the triad (normative goals, normative means and
normative impact or results) offered by Tocci serves as a basis for our analysis,
which aims to examine in which cases and under the influence of which
conditioning factors in the Arab Spring period Turkish foreign policy has been
normative, when at other times it has been realpolitik or status quo oriented,
or when it has been a synthesis between either the normative and the realpolitik
or the normative and status-quoist in terms of its goals. Table 2 originally developed by Tocci, is reorganized according to our selected four case studies and is
illustrative of Turkey’s normative goals/means/impact concerning the Arab
revolts.
Before moving on to our case studies, it is of paramount importance to underline
that at the very early stages of the revolts, which were first triggered in Tunisia,
Turkey was caught off guard, just like its European and American allies who
long supported the pro-Western authoritarian Arab regimes with an ambiguous
democracy promotion agenda, and who thus failed in producing a real democratic
change in the Arab countries under reform. At this initial stage, Turkish foreign
policy cautiously showed some status-quoist tendencies. However, as the revolts
progressed, they took on different forms, generally varying from status quo and
realpolitik forms to NFP types, depending on the case. Certainly, it should be
noted that Turkey was not pushing some universal norms—such as democracy,
human rights and the rule of law—forcefully within both discursive and practical
consciousness before the unfolding of the Arab upheavals. However, this does
not mean that since the launch of the “zero problems” policy, which is seen by
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Table 2. Turkey’s Foreign Policy Types: Selected Case Studies
(Tunisia, Egypt, Libya and Syria)
Davutoğlu as a value itself, Turkey has been pursuing “a values-free realpolitik
agenda, solely focused on advancing its economic and security interests.”53 As
an idealistic project, the zero problems policy is itself driven by this delicate
blend of norms and interests that serves to frame new options in Turkish foreign
policy, especially in Turkey’s surrounding region. With the Arab Spring, the “normative” shift in Turkish foreign policy accelerated with the frequent usage of value
and norm-oriented messages in Turkish leaders’ discourses, generally reflecting the
rise of “normative milieu goals” in Turkish foreign policy. For instance, in Davutoğlu’s words:
Today if we turn our face to Libya, to Egypt, to Syria and if we say you should
listen to the voice of your people, you must respect the demands of your people
because these demands are not the demands of your people only. These
Assessing Turkey’s “Normative” Power in the MENA Region 721
demands are the demands of all humanity. Transparency, rule of law, political
participation, freedom, constitutional reforms, we can say these to our neighbors, because we are observing these values, human rights and all these.
When you compare then years ago with Turkey today, you can see the
change of democratic spirit and institutionalization.54
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Normative Goals, Means and Impact
Policies toward Tunisia and Egypt, 2011– 13: Normative-intended. In the Tunisian
and Egyptian cases, Turkey advanced normative goals and deployed normative
means. In both cases, the “normative-intended” dimension carried considerable
weight. Despite the fact that at the very beginning of the uprisings in Tunisia
in January 2011, Turkey displayed a cautious status-quoist orientation, it later
readjusted its policy according to the emerging new realities on the ground
and ended up binding itself to universal international norms and institutional
commitments. As a result, Turkey started to strongly support the democratic
aspirations of the Tunisian people. In the Egyptian case, Turkey also pursued
normative goals and means from the very beginning, as seen with Prime Minister
Erdoğan’s very early appeal for Hosni Mubarak’s resignation in a televised
speech on al-Jazeera in February 201155 (Hurriyet Daily News, February 1,
2011). On the other hand, Turkey’s normative stance vis-à-vis Tunisia and
Egypt still remains problematic today due to Turkey’s ambiguous position on
democracy promotion. The lack of a consistent democracy promotion agenda
with a strong civil society dimension constitutes a principal obstacle to
Turkey’s effectiveness in development and democracy assistance toward the
MENA countries. However, Turkey’s rising development aid to Tunisia56 and
Egypt57 in recent years, Turkish civil society’s increasing engagement with the
Arab civil society organizations, as well as the development of close contacts
between Turkey’s ruling party and the Islamic parties of these two countries
are concrete but incomplete signs showing that Turkey is still on the normative
side in terms of pushing for democracy in Tunisia and Egypt. Moreover, in the
post-Arab Spring era the rise of the so-called Turkish model debates in political
and intellectual circles of the transforming MENA countries has also pushed the
Turkish ruling elite to use more institutionalized policy mechanisms in order to
fulfill Turkey’s normative intent in its external actions vis-à-vis these two
countries.
Policies toward Libya, 2011 – 13: Realpolitik-unintended. The third case, Libya,
merits special attention as it was marked by inherent tensions between Turkey’s realpolitik and normative considerations. Turkey initially pursued realpolitik goals and
means by strictly opposing military intervention of NATO in Libya for the
removal of Gaddafi. In Libya, Turkey’s economic and human security-based interests
were weighted more heavily than its attachment to universalistic norms. In our analysis, Libya’s difference among other Arab protests stems from the fact that in the
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outbreak of the revolts Turkey was deeply concerned by the evacuation of its citizens
working in this country, as well as by its Responsibility to Protect (R2P) the rights of
Turkish companies in conformity with all international resolutions and agreements.
As stated by Davutoğlu, Turkey conducted the biggest evacuation effort in its
history as it transported 25,000 Turkish citizens and around 10,000 foreign nationals
from Libya in one week58 (Bloomberg, February 23, 2011). Although initially Prime
Minister Erdoğan declared that the NATO operation was unnecessary and would
have dangerous consequences, Turkey later insisted that command of the international operation has to be handed over to NATO and criticized the French Government’s leading role in air attacks on Gaddafi’s forces. Thus, Turkish foreign policy
turned from realpolitik to normativity once Turkey took NATO’s side by participating in the humanitarian dimension of the intervention. Davutoğlu explained the volteface as a result of UN Security Council Resolution 1973, passed on March 18, 2011,
and the Arab League’s support for a no-fly zone, and stated that Turkey was against
any unilateral NATO action. Another concern about the Libyan affair was closely
related to its diplomatic efforts deployed in convincing Gaddafi to step down and
have new elections, demands that were stopped by the start of French air attacks
on Libyan ground forces.59
Turkey’s involvement in NATO’s Libya campaign showed that Turkey was committed to its legal responsibilities derived from NATO membership, as well as to
existing international law and thus, created an “unintended” normative impact. In
addition, in the Libyan affair the international community called, for the first time,
on the “R2P”) principle—established by the UN General Assembly in 2005—to
justify the Libya campaign.60 With these examples, it can be argued that in Libya,
Turkey has exemplified the concept of a realpolitik foreign policy with “unintended”
normative results.
Policies toward Syria, 2011– 13: From status quo-unintended to normative-intended.
Turkey has pursued a two-tier foreign policy toward the Syrian conflict that can be
analyzed under two different foreign policy categories and periods: a status quo-unintended policy from the start of the revolts till August 2011 and a normative-intended
policy from August 2011 up until now. Interestingly, despite initially acting as a
status quo player and adopting at first non-normative goals, Turkey has deployed normative policy means regarding Damascus since the very beginning of the Syrian
revolts. Turkey’s initial appeal to the Bashar Al-Assad regime for political reform
in the country and its high-level diplomatic efforts to convince Al-Assad to “heed
his people’s calls”61 in order to gradually transform Syria into a democracy clearly
show how Turkey’s support was normatively conditional and how the latter prioritized political dialog and diplomacy at the very initial stage of the Syrian quagmire.
The indications of Turkey’s normative engagement with Syria can also be seen in its
open and clear support for the demonstrators seeking political reform in the country,
while at the same time putting Damascus under pressure for a gradual transition of
power under Al-Assad’s control. However, with the increase in violence and the
number of civilian deaths in Syria, Turkey’s confidence and optimistic policy
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Assessing Turkey’s “Normative” Power in the MENA Region 723
toward Al-Assad started to be criticized by its allies and Arab neighbors for having
sided with the autocratic Baathist regime instead of unequivocally supporting the
opposition groups seeking change in the country.
Consequently, by mid-August 2011 Turkey started to display a consistent NFP
attitude vis-à-vis Syria by pursuing normative goals and employing normative
means. For instance, Turkey’s involvement in the EU’s and the US’s sanctions policies vis-à-vis Syria is unequivocally normative. This shift in Turkey’s foreign policy
from “status quo-unintended” to “normative-intended” was realized at the risk of
deteriorating its commercial relations with this country, as well as the “newly established” Turkish – Syrian rapprochement, which was seen as the litmus test of its zero
problems-based neighborhood policy.
Regarding the normative impact of the Syrian case, it can be argued that Turkey
instrumentally and cautiously adopted a number of relatively normative policies
vis-à-vis Syria62 (Al Monitor, May 26, 2013). As seen clearly in Turkey’s previous
efforts in Geneva I conference and in its diplomatic engagement policies in regional
organizations, such as the Arab League, the Gulf Cooperation Council and the OIC,
in order to push these organizations to use all diplomatic means for transition in Syria,
as well as its diplomatic efforts regarding the Geneva II conference, Turkey deployed
many institutional and normative means in the framework of existing international
law to search for a non-military option for a peaceful solution.63 Another concrete
sign of Turkey’s results-oriented NFP toward Syria can be seen in Davutoğlu’s
press conference on May 24, 2013 in Istanbul where he indicated that the “synchronization of steps” with the US as agreed during Prime Minister Erdoğan’s Washington visit on May 16, 2013 and the “consolidation of positions” in Amman on May 23,
2013 were the reasons Turkey was still hopeful about a “Geneva outcome”64 (Hurriyet Daily News, May 25, 2013). Turkey’s normative-intended foreign policy in
Syria has also included Turkey’s strong criticism of the existing UN international
conflict resolution system, as well as of the West’s “wavering” performance in
Syria as they have done almost nothing despite their declaration of the Syrian
regime as illegitimate.
Conditioning Factors
The internal political context. A general overview of Turkish foreign policy’s normative agenda that was pursued following the start of the Arab revolts shows that with
the exception of the Libyan case, where realpolitik factors were more important, and
in the Syrian case, where a rapid and sharp transition in Turkish foreign policy from a
differentiated status-quoist foreign policy approach to a normative one was observed,
in the rest of the Arab revolts Turkey declared a set of milieu goals that have remained
broadly consistent since the start of the uprisings. Of course, a domestic explanation
is necessary but not sufficient in assessing the move or adjustments to a normative
orientation in making foreign policy. In the Tunisian and Egyptian revolts, the
pursuit of normative goals by Turkey did not lead to strong criticism by either the
Turkish public or the opposition. Although Prime Minister Erdoğan’s call for
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secularism during his first visits in Tunisia and in Egypt in 2011 has harshly been criticized in the Arab world, his strong emphasis on secularism and his attempt to diffuse
this norm to the Middle East gave a strong signal to the Turkish public and relieved
those in Turkey and abroad who feared the Islamic tendencies of the AKP.65
However, it seems clear that even in the domestic arena the Syrian case appears
quite different from the other Arab revolts since the AKP government and the opposition have differed widely over Syria since 2012 when the Turkish Government
broke off ties with Al-Assad66 (Hurriyet Daily News, March 24, 2012). Obviously,
the fragmented public opinion regarding the government’s Syrian policy and the
rising criticism voiced from inside Turkey, mostly from the main opposition Republican Peoples Party (CHP) and its leader, Kemal Kılıçdaroğlu, has put the AKP government in a difficult position in security, economic and social terms.67 Turkey’s
Syrian policy, in the words of prominent Turkish journalist Cengiz Çandar,
Has not only lead to qualms over and criticism of Turkey’s Middle East policy
that has otherwise been praised in recent years, it has also poisoned the country’s domestic politics. In the latest example, Prime Minister Recep Tayyip
Erdoğan and main opposition Republican Peoples Party (CHP) leader Kemal
Kılıçdaroğlu are going to court over of their opposing views on Turkey’s
Syria policy.68
Criticizing the Prime Minister’s staunch support for the Syrian opposition and accusing him of “sending terrorists into Syria,” Kılıçdaroğlu considered Erdoğan’s Syrian
policy responsible for the death of Turkish citizens in the May 11 bombings in Reyhanlı, and labeled Erdoğan a dictator and a murderer.69 Clearly, the emergence of the
Syrian affair as an issue of political battle, one that has the potential to create social
divisions and polarize society, has proved that there is no alternative for Turkey other
than pursuing a normative foreign approach toward the Syrian crisis. The Syrian
affair also shows that in order to create an NFP impact, the international norms
that a state adopts need to resonate with national interests and domestic politics.
Internal capabilities. In the last decade, new civilizational identity politics70 and the
emergence of a new neighborhood and a new understanding of alliances have moved
the civilian power aspects of Turkey’s foreign policy to the fore. Putting “ideas” at the
core of its new foreign policy approach, Turkey has based its actions on liberal-internationalist undertones, prioritizing international cooperation in order to establish a
delicate balance between national interests and a peaceful commitment to the international order.71 In search for a balance between realpolitik and ideal-politik, the
Turkish foreign elite has started to adjust Turkey’s foreign policy agenda in the transforming Arab countries to the new realities emerging in the MENA region in the postArab Spring era mainly by using the indirect diffusion of influence mechanisms
(emulation) such as lesson-drawing and cultural diffusion.72
As a consequence of its increasing internal capacity, in recent years Turkey
has emerged as an international donor in the global development assistance
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Assessing Turkey’s “Normative” Power in the MENA Region 725
system thanks to its new civilian approach to peace building. The Turkish
Cooperation and Coordination Agency (Türk İşbirliği ve Kordinasyon Ajansı)
and many other non-governmental humanitarian aid organizations have accelerated their efforts in managing new projects in MENA countries that are reforming through technical assistance and cultural projects, projects that also illustrate
Turkey’s NFP approach. Another concrete sign of Turkey’s internal capability
of deploying normative policy instruments is the existence of close ties
between Turkey’s political parties and civil society organizations and Islamist
groups in Arab countries, such as the Muslim Brotherhood in Egypt, the alNahda Movement in Tunisia, the National Forces Alliance in Libya and the
Syrian National Coalition for Syrian Revolutionary and Opposition Forces.
With the gradual move to a democracy promotion role in the MENA region
and the frequent use of mediation and development/economic aid by the
Turkish ruling elite as diplomatic tools, Turkey has already engaged in deploying new foreign policy instruments in this region.73 However, there still exist
many political instruments at Turkey’s disposal that could be used toward the
region such as the expansion of free trade zones and of visa-free opportunities,
new regional cooperation frameworks, a new and institutionalized Turkish
neighborhood policy, etc. A more effective Turkish NFP in the MENA region
largely depends on further exploring Turkey’s potential internal capabilities,
especially those strongly related with its problematic democracy.
The external environment. Turkey’s external environment has seen tumultuous
change in the last few years, a fact which also explains why Turkey has started to
pursue an NFP agenda. The overall analysis of Turkey’s foreign policy toward the
MENA region does not still clearly show to what extent the normative policies
have been successful. However, Turkey has given out strong messages to the
MENA countries about the necessity of carrying out democratization and economic
liberalization by conforming to Western institutional frameworks.
Since unlike the Libyan affair the Syrian conflict has a large risk of rapid
internationalization, it is of vital importance for the Turkish ruling elite to
manage this crisis to avoid it having negative repercussions on Turkey’s zero
problems with neighbors’ foreign policy on one hand and on Turkey’s
economy and internal security on the other. Despite the growing Syrian threat
to its security in its backyard and the aggravation of Syrian refugee problems
on Turkish soil, Turkish authorities prefer to act multilaterally and in the UN
framework and to accommodate US’s and EU’s positions toward the Syrian
conflict on a normative basis. In the EU’s May 27, 2013 decision to not
renew the arms embargo on the Syrian opposition,74 Foreign Minister Davutoğlu’s strong support for the Anglo-French position on the partial lifting of the
arms embargo to the moderate sections of the Syrian opposition75 seems to
have created a positive impact. With this argument, it can be argued that in
the Syrian case Turkey cannot be seen as pursuing narrow self-interests rather
than following a normative approach to the crisis.
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Conclusion
Turkey, in its current trajectory of pursuing a more nuanced NFP, did experience a
stage in which its “normativeness” results from what it does rather than what it is.
From this perspective, it can be argued that Turkey’s normative power is not intrinsic
to its ontological foundation. However, there have certainly been some periods in
which Turkey has adopted an NFP profile rather than a status-quoist or realpolitik
one. It seems likely that due to its rising emulative power, especially in the postArab Spring MENA region, Turkey today has more capability and potential to
produce normative changes in actors’ behaviors in the region. As discussed in the previous section, Turkey’s NFP vis-à-vis the MENA region has already started to
produce some “normative” effects, albeit limited, by inspiring and diffusing norms,
values and ideas. However, it is still too early to see Turkey as a complete “normative
power” actor. The argument here is that pursuing an NFP differs from being a “normative power.” Turkey can display a normative, realpolitik or status quo foreign
policy in different regions and in different policy areas at different points in time.
Yet, as seen in our case studies, it can engage in one foreign policy type and then
in another subsequently. Despite increasing normative representations and rhetoric
in Turkish foreign policy, Turkey does not currently possess a cohesive and ambitious NFP agenda, and thus it is still far from being a normative power in practice.
Turkey’s current NFP gives it an appearance of using normative instruments in a
very realpolitik type of way.
President of the Republic of Turkey Abdullah Gül’s recent emphasis on “virtuous
power”76 also shows how the Turkish ruling elites’ national role conceptions and new
geopolitical imaginations correspond to the newly developing normative understanding in Turkish foreign policy. Rhetoric and practice clearly prove the existence of a
strong interdependence and interconnectivity between rising ethics and morality, as
well as the normativity in actual Turkish foreign policy. In Abdullah Gül’s words:
A virtuous power is a power that is not ambitious or expansionist in any sense.
On the contrary, it is a power where the priority lies with safeguarding human
rights and interests of all human beings . . . That is what I mean by a virtuous
power: a power that knows what is wrong and what is right and that is also
powerful enough to stand behind what is right.77
Regarding the limits of Turkey’s NFP vis-à-vis the MENA region, it is important to
underline the necessity of improving Turkey’s internal capabilities. This would entail
a further strengthening of Turkey’s own democracy at home, on the one hand, and of
economic, societal and cultural ties with the states of the region by diffusing international norms and rules to these states on the other. Additionally, since Turkey’s
active involvement in the Middle East both in discourse and in policy is a recent
phenomenon, as it can only be traced back to the last decade,78 the degree to
which Turkey’s increasing normative power diffusion toward the MENA region in
the last several years has caused institutional change is still not certain. The existence
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Assessing Turkey’s “Normative” Power in the MENA Region 727
of a “secular” barrier between Turkey and the Arab countries under reform, leading at
times to strong criticism of the latter regarding Turkey’s “passive secularism” in the
context of the so-called “Turkish model” debates,79 also renders Turkey’s normative
emulation in the MENA region more difficult and complex.
However, Turkey’s “NFP actor” role in its region may also be seen as a “learning
by doing” process. The success of Turkey’s NFP in the MENA region largely
depends on its rising legitimacy as an actor that is to be normatively and institutionally emulated,80 as well as on the degree Middle Eastern countries are receptive to
Turkey’s influence. Since the normative power of a state also signifies its ideological
influence on the international scene, increasing “normative” touches on Turkish
foreign policy can also forge positive perceptions and expectations regarding
Turkey’s new international role as, for example, a model or inspirational state to
the entire Middle East.
Turkey, as an NFP actor, serves as a real accelerator of democratization both at
home and in its region and has thus a dual-track policy. First, increasing normativity
in Turkish foreign policy will give an upper hand to Turkish decision-makers in promoting their country’s new international role as both an accommodating actor to universal norms and to international legal frameworks, as well as it being a challenging
actor seeking a revision of the UN-based international order. Second, pursuing an
NFP by diffusing mostly universal core norms such as democracy, human rights,
freedom, rule of law, equality and good governance will not only make Turkey
more visible and attractive in the eyes of both its neighbors and its Euro-Atlantic
allies but will also help both Turkey’s own stalled democratic reform process
(which needs to be revitalized) and its external democracy-supporting activities.
This second point would serve first to empower Turkey in the sense that an NFP
actor role requires putting universal norms at the top of its domestic policy agenda.
Secondly, the rise of normativity in Turkish foreign policy would also impact
other actors in Turkey’s region in terms of both their domestics and foreign policies.
The diffusion of universal norms by Turkey to the MENA countries would lead to
empowering of these countries in the international scene, increasing their recognition
and international status.81
However, having the best intentions will not necessarily cause success, and hence
it is of vital importance for Turkey to engender a normative impact through a variety
of policy practices such as the transfer of knowledge and experience to third
countries, the development of economic cooperation and trade opportunities, the
transfer of material resources and the strengthening of cultural diffusion toward
these countries.82 From this perspective, as an extension of soft power or “the
hardest version of a soft power relationship,”83 normative power capabilities of a
state can also be seen as a strategic tool to be deployed in order to attain its interests.
Last but not least, there is no doubt that Turkey today has a more favorable combination of external and internal factors that is preparing the ground for its still evolving
normative role. However, a stronger emphasis on normativity in Turkey’s external
policies needs to go hand in hand with its domestic democratic reform process.
The recent civil demonstrations, first triggered on May 31, 2013 in Istanbul’s Gezi
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Park and then rapidly spread to other cities of Turkey,84 clearly show the degree to
which Turkey’s domestic political context and internal capabilities, most particularly
related to its democracy shortcomings, appear as the most important determining
factors negatively influencing not only Turkey’s rising image on the international
scene but also its emerging NFP. Accelerating Turkey’s “fatigued democratization
spirit”85 seems to be the most important prerequisite for becoming an attractive
NFP actor in the MENA region.
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Acknowledgements
The author would like to thank Paul Kubicek and Tarık Oğuzlu for their insightful
comments on the earlier versions of this article.
Notes
1. Diez, “Constructing the Self and Changing Others,” 620–623.
2. Diez, “Normative Power as Hegemony,” 201.
3. Manners, “The European Union’s Normative Power,” 226–247; Diez, “Normative Power as Hegemony,” 201.
4. Brown, “Ethics, Interest and Foreign Policy,” 26. For Chris Brown, the pursuit of the interests of one’s
people is no less of a value than respect or promotion of the norms of international society; Youngs,
“Normative Dynamics and Strategic Interests,” 420.
5. Tocci, “Profiling Normative Foreign Policy,” 6.
6. Sjursen, “The EU as a ‘Normative’ Power: How Can This Be?” 243.
7. Tocci, “Profiling Normative Foreign Policy,” 1.
8. Manners, “Normative Power Europe,” 235–258.
9. Duchêne, “Europe’s Role in World Peace,” 32– 47; Duchêne, “The European Community and the
Uncertainities of Interdependance,” 1– 21.
10. Ginsberg, “Conceptualizing the European Union as an International Actor,” 445; Smith, “The End of
Civilian Power EU,” 12; Manners, “Normative Power Europe,” 236–237.
11. Manners, “Normative Power Europe,” 238.
12. Galtung, The European Community, 33. Galtung distinguishes three types of power: ideological, remunerative and punitive. He explains the ideological power as the power of ideas where “the powersender’s ideas penetrate and shape the will of the power-recipient.”
13. Carr, The Twenty Years’ Crisis 1919–1939, 108. Carr separates between military power, economic
power and power over opinion.
14. Manners, “Normative Power Europe,” 252.
15. Ibid.
16. Ibid., 238.
17. Manners, “The Normative Ethics of the European Union,” 73; Manners, “Normative Power Europe,”
244– 245; Manners, “Normative Power Europe Reconsidered,” 184. For Manners, the EU’s norm diffusion is carried out in six ways: contagion (unintentional diffusion), informational diffusion (strategic
and declaratory communications by the EU), procedural diffusion (institutionalization of relationships
by the EU), transference (exchange of benefits by the EU and third parties), overt diffusion (the physical presence of the EU in third states and organizations) and the cultural filter (cultural diffusion and
political learning) in third states and organizations. It is important to note that the common denominator of these norm diffusion factors is the absence of physical force in the process of imposing the
norms. See also Manners and Whitman, “Towards Identifying the International Identity of the European Union,” 231– 249; Whitman, From Civilian Power to Superpower.
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Assessing Turkey’s “Normative” Power in the MENA Region 729
18. Diez, “Constructing the Self and Changing Others,” 613–636.
19. Manners, “Normative Power Europe,” 235–258.
20. Sjursen, “The EU as a Normative Power,” 235– 251; Tocci, “Profiling Normative Foreign Policy,” 7;
Tocci and Manners, “Comparing Normativity in Foreign Policy,” 308, 310.
21. Sjursen, “The EU as Normative Power,” 243–245.
22. Tocci, “Profiling Normative Foreign Policy,” 4.
23. Manners, “The European Union as a Normative Power,” 171– 173.
24. Tocci, “Profiling Normative Foreign Policy,” 5.
25. Tocci, “Profiling Normative Foreign Policy,” 1.
26. Hamilton, “The United States: A Normative Power?” 77–78.
27. Tocci, “Profiling Normative Foreign Policy,” 7.
28. Wolfers, “The Goals of Foreign Policy,” 73.
29. Stavridis, Why the Militarizing of the EU is Strengthening the Concept of Civilian Power Europe?
9. Cited by Tocci, “Profiling Normative Foreign Policy,” 10.
30. Tocci, “Profiling Normative Foreign Policy,” 11.
31. Diez and Manners, “Reflecting on Normative Power Europe,” 173– 188.
32. Tocci, “Profiling Normative Foreign Policy,” 13.
33. Ibid., 14.
34. Ibid., 16–20.
35. Ülgen, “Place in the Sun,” 20.
36. Finnemore and Sikkink, “International Norm Dynamics and Political Change,” 895– 905.
37. Oğuzlu, “Soft Power in Turkish Foreign Policy,” 81–97.
38. Yeşiltaş, “Soft Balancing in Turkish Foreign Policy,” 25– 51.
39. Kardaş, “Turkey’s Middle East Policy Reloaded,” 1 –2.
40. Parlar Dal, “The Transformation of Turkey’s Middle Eastern Relations,” 246.
41. Aras, “Turkey’s Mediation and Friends of Mediation Initiative,” 4.
42. Ibid.
43. Gregoriadis, “Learning from the Arab Spring,” 5; Erdoğan, “The Changing Balances and the Rising
Importance of Turkey.”
44. Erdoğan, “The Changing Balances and the Rising Importance of Turkey.” Accessed May 26, 2013.
http://www.turkishweekly.net/article/341/the-changing-balances-and-the-rising-importance of-turkey.
html.
45. Davutoğlu, “Yeni bir Ortadoğu istiyoruz”. Accessed on May 17, 2013. http://www.iwf.org.tr/2012/10/
disisleri-bakani-ahmet-davutoglu-yeni-bir-ortadogu-istiyoruz/?lang=tr.
46. Kılınç, “Turkey and the Alliance of Civilizations,” 58.
47. Erdoğan, “Speech Delivered by R.T: Erdoğan at the Opening of the Vienna Global Forum”.
48. Davutoğlu, “Vision 2023.” Accessed on May 20, 2013. http://www.mfa.gov.tr/speech-entitled-_
vision-2023_-turkey_s-foreign-policy-objectives__-delivered-by-h_e_-ahmet-davutoglu_-minister-of
-foreign-af.en.mfa.
49. Davutoğlu, “Yeni bir Ortadoğu istiyoruz”.
50. Ülgen, “Place in the Sun,” 19.
51. Diez, “Constructing the Self and Changing Others,” 615.
52. Averre, “Russia: A ‘Normal’ or a ‘Normative’ Power?,” 1.
53. Davutoğlu, “Zero Problems in a New Era.” Accessed May 18, 2013. http://www.foreignpolicy.com/
articles/2013/03/21/zero_problems_in_a_new_era_turkey.
54. Davutoğlu, “Vision 2023.” Accessed on 15 May, 2013. http://www.mfa.gov.tr/speech-entitled-_
vision-2023_-turkey_s-foreign-policy-objectives__-delivered-by-h_e_-ahmet-davutoglu_-minister-of
-foreign-af.en.mfa.
55. Tocci, “Turkey and the Arab Spring,” 3.
56. “Turkey Grants 35 Million USD Worth of Aid to Tunisia.” Accessed on June 1, 2013. http://news.
xinhuanet.com/english/world/2013-03/19/c_132245958.htm. Turkey agreed to grant 35 million
dollars worth of aid to Tunisia.
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57. “Turkey to Give Egypt Rest of $2 Billion Loan Within Two Months—Sources.” Accessed on June 16,
2013. http://en.aswatmasriya.com/news/view.aspx?id¼a8787681-af2e-46e6-914e-a6890b5754cc. In
2012, Turkey agreed to accord a $2 billion aid package to Egypt and that the first half of the
package has already been delivered in the form of a loan. Additionally, another 1 billion dollars in
aid to Egypt would also be accorded by Turkey’s Eximbank.
58. Harvey, “Turkey Mounts Biggest Evacuation in Its History to Rescue 5,000 From Libya”; Davutoğlu,
"Vision 2023: Turkey’s Foreign Policy Objectives."
59. Head, “Libya: Turkey’s Troubles with NATO and No-fly Zone”.
60. The concept of “R2P” was first presented in the report of the International Commission on Intervention
and State Sovereignty in December 2001 and was finally adopted at the UN 2005 World Summit. The
idea behind R2P is that the state bears the primary “responsibility” for the protection of populations
from genocide, war crimes, crimes against humanity and ethnic cleansing. The international community should use appropriate diplomatic, humanitarian and other peaceful means to protect populations
from these crimes. If a state fails to protect its populations or is the perpetrator of crimes, the international community must be prepared to take stronger measures, including the collective use of
force through the UN Security Council. Therefore, the UN preferred not to talk about a “right to intervene” but a “R2P.” For further information, see The Responsibility to Protect, Report of the International Commission on International and State Sovereignty, December 2001.
61. Kardaş, “Turkey’s Syria Policy,” 1.
62. Çandar, “Davutoglu Cautiously ‘Not Pessimistic’ On Syria.”
63. Ibid.
64. Yetkin, “Turkey Rekindles Syria Hopes after Amman Meet.”
65. “Erdoğan Offers ‘Arab Spring’ Neo-Laicism” Hürriyet Daily News, September 15, 2011; Yinanç,
“Arab Wave Sweeps Iran Model Out, Turkey In.”
66. Yetkin, “Syria as Part of Turkish Domestic Politics.”
67. Özcan,“Problems of Change and Security in Turkey’s Syria Policy.”
68. Çandar, “Turkey’s Syria Policy.”
69. Ibid.
70. Parlar Dal, “The Transformation of Turkey’s Middle Eastern Relations,” 250–252.
71. Kardaş, “Charting the New Turkish Foreign Policy,” 2 –3.
72. Parlar Dal, “Assessing the Effect of Indirect Diffusion Mechanisms on the Turkish Model-Role,” 41–
61; Börzel and Risse, “From Europeanisation to Diffusion,” 9– 10.
73. Parlar Dal, “Assessing the EU’s and Turkey’s Democracy Promotion Policies”; Parlar Dal, “Assessing
Turkey’s Post-Arab Spring Role in the EU’s Democracy Promotion Towards MENA.”
74. “Britain: EU Agrees to Lift Arms Embargo on Syrian Opposition, but No Immediate Plans to Send,”
The Washington Post, May 27, 2013, http://www.washingtonpost.com/world/middle_east/eu-foreignministers-seek-solution-on-syria-arms-embargo/2013/05/27/48927e2a-c6a4-11e2-9cd9-3b9a22a4000
a_story.html.
75. Wintour and Traynor, “Syria: EU Split Over Push to Lift Rebel Arms Embargo.”
76. Paparella, “Neo-realism & Virtuosity.” Accessed on May 17, 2013. http://theriskyshift.com/2013/01/
turkeys-rise-between-the-western-and-the-eastern-belts/.
77. Gül, “Turkey’s Moment,” 7. Interview with Gül, “Turkey’s Moment,” 7.
78. Parlar Dal, “The Transformation of Turkey’s Middle Eastern Relations,” 249.
79. Cagaptay and Pollock, “Whatever Happened to the Turkish Model?”; Elshinnawi, “Would the Turkish
Model Work in Arab Spring Countries?”; Kuru, “Muslim Politics Without an ’Islamic’ State.” See also
Parlar Dal and Erşen, “Assessing Turkish Model Role.” The Muslim Brotherhood is actually not open
to secularism, which is seen as status-quoist and anti-religious. Moreover, it seems clear that the
Muslim Brotherhood government prioritizes Islamization rather than economic growth. Unlike in
Tunisia where secularist opposition parties also take place in the political system, in Egypt the main
competitors of the Muslim Brotherhood were not secularists or liberals but extreme Salafi parties
and movements.
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Assessing Turkey’s “Normative” Power in the MENA Region 731
80. Jetschke and Murray, “Diffusing Regional Integration,” 174– 191; Lenz, “Spurred Emulation,” 155–
73.
81. Scheipers and Sicurelli, “Empowering Africa,” 607–623.
82. Parlar Dal, “Assessing the Effect of Indirect Diffusion Mechanisms.”
83. Oğuzlu, “Being a Soft Power Does Not Mean Having Soft Power.”
84. Protests against the urban redevelopment plan of Taksim Square in Istanbul are labeled as the Gezi
Park events. Due to the police’s excessive use of force against demonstrators on May 31, 2013 and
to Prime Minister Recep Tayyip Erdoğan’s inflammatory rhetoric used in dealing with the protestors,
these civil protests took a new form of political opposition against the government and prime minister.
The sit-in at Taksim Gezi Park was restored after police withdrew from Taksim Square on 1 June, and
developed into an occupy-like camp with thousands of protestors in tents. Peaceful demonstrations
continued in Gezi Park until June 16, 2013 when police rapidly cleared and occupied the park and
the square. For more information, see “Turkey Divided More Than Ever by Erdoğan’s Gezi Park
Crackdown,” June 20, 2013, http://www.guardian.co.uk/world/2013/jun/20/turkey-divided-erdoganprotests-crackdown; “Turkey Police Clash with Istanbul Gezi Park Protesters,” May 31, 2013.
Accessed June 17, 2013.
85. Bacık, “Turkey and the BRICS.”
Notes on contributor
Emel Parlar Dal is Assistant Professor at Marmara University’s Department of Political Science and International Relations. After graduating from Galatasaray University, she received her MA and Ph.D. degrees
at Paris 1 Panthéon-Sorbonne and Paris 3 Nouvelle Sorbonne Universities in France. She received the
Swiss Government’s scholarship and conducted research as a visiting fellow at the Graduate Institute of
International and Development Studies in Geneva (2010–11). Between November 2013 and February
2014, she will conduct research as a visiting fellow at The Middle East Centre, St Antony’s College,
Oxford. She authored articles on Turkish foreign policy, Turkey and the Mediterranean region, Turkey’s
Middle Eastern relations, transatlantic relations, as well as Turkish–Iranian relations. During 2011–12,
she edited a special issue on the new Turkish foreign policy and a collective book on Turkish politics.
In 2013, she co-edited a special issue on Syria published by L’Harmattan in France.
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