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Pedal-Powered Avant-Gardes: Cycling Paintings in 1912-13
Bernard Verea
a
Sotheby's Institute of Art, London, UK
Online publication date: 19 May 2011
To cite this Article Vere, Bernard(2011) 'Pedal-Powered Avant-Gardes: Cycling Paintings in 1912-13', The International
Journal of the History of Sport, 28: 8, 1156 — 1173
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The International Journal of the History of Sport
Vol. 28, Nos. 8–9, May–June 2011, 1156–1173
Pedal-Powered Avant-Gardes: Cycling Paintings in 1912–13
Bernard Vere*
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Sotheby’s Institute of Art, London, UK
This essay examines three paintings of sporting cyclists completed within 18
months of one another: the German Expressionist Lyonel Feininger’s The Bicycle
Race; the French Cubist Jean Metzinger’s At the Cycle-Race Track; and the
Italian Futurist Umberto Boccioni’s Dynamism of a Cyclist. Although nearcontemporaneous, the works are notable for their spread across Europe.
Professional cycling developed as a distinct facet of modernity. Races were
supported by the emerging sporting press in tandem with cycle manufacturers;
they were a form of exhibition as much as a contest. But although the subject
matter is identical, the paintings are not reducible to one another. Feininger
focuses on the uniformity of a group of cyclists. Metzinger’s work is linked to
French nationalism. Boccioni painted as a response to rival efforts to depict
movement as well as the adoption of sporting themes by Salon Cubism, which
threatened Italian Futurism’s identity as a separate movement.
Keywords: Lyonel Feininger (1871–1956); Jean Metzinger (1883–1956); Umberto
Boccioni (1882–1916); professional cycling; avant-garde art
In 1912–13, three famous works by avant-garde artists took cycle racing as their
subject. The three works are: The Bicycle Race (1912) by the American-born,
German-based Expressionist Lyonel Feininger (Figure 1); At the Cycle-Race Track
(1912) by the French Cubist Jean Metzinger (Figure 2); and Dynamism of a Cyclist
(1913) by the Italian Futurist Umberto Boccioni (Figure 3). A fourth important
painting, Natalia Goncharova’s The Cyclist (1913), does not deal with competitive
cycling and so is here considered only for its portrayal of the movement of bicycle
and rider.
The geographic spread, but near-contemporaneity, of the production of these
works raises a key set of questions: Why should these artists, working across Europe
and with different, often rival, artistic affiliations be drawn to the same subject
matter? What was it about professional cycling in the years immediately preceding
the Great War that lent itself to being painted? To what extent were these artists
aware of, and responding to, each other’s work? Finally, what do the differences
between the works tell us about the attitudes of the individual avant-gardes, both
generally and with particular regard to sport?
One of the odd things about the sudden slew of cycling paintings at this time is
that the bicycle was far from new. By 1912, the oldest professional road races dated
*Email: b.vere@sothebysinstitute.com
ISSN 0952-3367 print/ISSN 1743-9035 online
Ó 2011 Taylor & Francis
DOI: 10.1080/09523367.2011.567769
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1157
Figure 1. Lyonel Feininger, The Bicycle Race, 1912. Oil on canvas (80.36100 cm).
Source: Collection of Mr and Mrs Paul Mellon, image courtesy National Gallery of Art,
Washington. ÓDACS, 2011.
back over 20 years and other artists such as the Futurist Giacomo Balla and the
Cubist Robert Delaunay were now painting the more modern automobiles and
aeroplanes respectively. Part of the reason for the cycling paintings might be
personal. All three artists shared an enthusiasm for cycling that pre-dates their
works. In the case of Boccioni, this took the form of drawings of bicycles submitted
to the magazine of the Italian Touring Club from 1907.1 But both Feininger and
Metzinger were riders. Feininger owned a racing bicycle as far back as the 1890s, an
era in which the bicycle was an expression of the belle époque. As Eugen Weber
points out, cycling was ‘a pastime for the rich and idle’.2 Feininger’s bicycle would
indeed have been expensive; Weber puts the cost of a machine at about three months’
wages for a schoolteacher. Philippe Gaboriau calls the bicycle the ‘spearhead of
upper-class values at the end of the nineteenth century’.3 Feininger himself
remembered the aristocratic origins of bicycles in his playful canvas The
Velocipedists of 1910 (Figure 4). According to the Futurist painter Gino Severini,
Metzinger participated in a track race at the Parc des Princes and Severini recalls
that he ‘flaunted an elegance and the manners typical of the Parc des Princes socialite
racetrack set’.4 Riding on the track, as opposed to the road, retained elements of the
belle époque spirit well into the twentieth century. But Metzinger’s own painting
depicts the closing stages of a road race and, in doing so, acknowledges the
fundamental shift in the character of cycling between the 1890s and 1910. This
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B. Vere
Figure 2. Jean Metzinger, At the Cycle-Race Track (Au Ve´lodrome), 1912. Oil and collage on
canvas (130.4697.1 cm).
Source: Peggy Guggenheim Collection, Venice (Solomon R. Guggenheim Foundation, NY).
ÓADAGP, Paris and DACS, London 2011.
period saw the price of bicycles reduce dramatically and the emergence of the first
professional road races, organised by newspapers to attract mass audiences and
increase circulation. Hugh Dauncy and Geoff Hare describe the inaugural Tour de
France in 1903 as bringing together ‘in one event three burgeoning social
phenomena: modern sport, mass circulation newspapers and modern advertising
strategies’.5
The earliest of Feininger’s works connected to the final painting of The Bicycle
Race dates from 1908 and is an example of his cartoon illustration, executed the year
after his comparatively late turn to oil painting. In Balance (Figure 5) six riders are
arranged in roughly the same composition that Feininger would employ four years
later (the change of orientation from portrait to landscape eliminates one of the
riders). Yet Balance, with its focus on handlebar moustaches and discernible faces, is
a work that is at least as connected to cycling’s belle époque as it is to modern sport.
In The Bicycle Race, the riders become less individuated, even to the extent that three
have caps of the same colour as their jerseys in place of the free-flowing long hair
depicted in Balance. The geometric style is partly a result of Feininger’s 1911 trip to
Paris, where he became familiar with Cubism. In a letter of March 1913, Feininger
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1159
Figure 3. Umberto Boccioni, Dynamism of a Cyclist (Dinamismo di un ciclista), 1913. Oil on
canvas (70695 cm).
Source: Gianni Mattioli Collection (on long term loan at the Peggy Guggenheim Collection,
Venice).
wrote that he was trying to portray the ‘rhythm and balance between various
objects’, while stressing his distance from Cubism. He even reluctantly proposed the
term ‘prism-ism’.6 In 1912, in a piece for the Parisian journal Les Tendences
Nouvelles, tellingly illustrated by The Bicycle Race, Feininger set down his view that
‘every picture that deserves the name must be an absolute synthesis of rhythm, form,
perspective and colour; and even all that is not good enough if it is not expressive’.7
The synthesis that Feininger seeks is partly a result of the subject matter. The riders
seem at one with their machines. Just as importantly, the peloton, or bunch, seems to
move as one. Whereas Balance had the riders looking at one another, in the painting
the riders collectively seem to constitute a machine composed of triangles, so that
even the spaces between the bicycles appear to take on solid form, as in the case of
the triangle between the legs of the rider to the rear. It is hard to establish
unequivocally that Balance portrays club riders enjoying a day out on their bikes and
possibly a competitive, but friendly, race or that The Bicycle Race references the
altogether more stringent demands of professional sport, but the changes made
between the works suggest that interpretation. There is a powerful story to be told of
the social liberation, freedom of movement and enjoyment occasioned by the
invention of bicycle, but this is not apparent in any of the three paintings under
discussion. If there remains some doubt over whether the riders in The Bicycle Race
are professionals, then this is not the case for At the Cycle-Race Track or Dynamism
B. Vere
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1160
Figure 4. Lyonel Feininger, The Velocipedists. Oil on canvas (96684.5 cm).
Source: Impressionist and Modern Art Evening Sale, Sotheby’s, London, 20 June 2005, Lot
20. Image courtesy of Sotheby’s. ÓDACS, 2011.
of a Cyclist. As Roger Caillois argues, for professional cyclists, competition ‘has
ceased being a recreation intended as a relaxation from fatigue or a relief from the
monotony of oppressive or exhausting work. It is their very work, necessary to their
subsistence, a constant and absorbing activity, replete with obstacles and problems.’8
This fusion of professional man and precision machine resulted in two distinct
portrayals of the riders: the first, common in the newspaper reports of the races, sees
the riders as exemplary workers joined to what Gaboriau calls ‘machines which
shatter distance, machines of play linked to speed’;9 the second views them as ‘forçats
de la route’ (forced labourers of the road). This term, occasionally used by the riders
themselves, was a charge which Gaboriau believes can be traced back at least as far
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Figure 5. Lyonel Feininger, Balance (Bilanz). Caricature in Das Schnauferl, 1908.
Source: ÓDACS, 2011.
as 1911 and was accentuated by the fact that riders rode not for their country but for
commercial concerns. In fact, as Caillois observes, modern sports contests (and he
specifically names bicycle races on his list) are ‘intrinsic spectacles . . . dramas whose
vicissitudes keep the public breathless, and lead to denouements which exalt some
and depress others. The nature of these spectacles remains that of an agôn, but their
outward aspect is that of an exhibition.’10
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B. Vere
Metzinger’s painting is the only one of the three in which both the race and the
location of the spectacle can be firmly established. The hoarding visible between
chest and thigh of the rider identifies the race as the one-day classic Paris-Roubaix,
and the velodrome location signifies that this is the conclusion of the race in
Roubaix. The race, first run in 1896, has become the quintessential one-day bicycle
contest and has an exemplary history. Roubaix, now virtually a suburb of Lille, had
an independent, successful identity at the turn of the century. By the time Metzinger
came to paint At the Cycle-Race Track, it had a population of 125,000 and in 1911
had played host to an international exhibition that had drawn 3,000 exhibitors and
1.6 million visitors. The city’s prosperity depended on its textile industry, so much so
that it was known as a ‘French Manchester’ and the ‘city with a thousand
chimneys’.11 The race’s approach to the city was similarly industrialised, home to the
mining communities that Emile Zola took as the setting for his novel Germinal.
In 1895, a velodrome was built on the edge of Roubaix’s municipal Parc
Barbieux. The following March, the idea for a race from Paris was put forward by
Théodore Vienne and Maurice Perez, two local mill owners and the driving force
behind the velodrome’s construction. The pair wrote to Paul Rousseau, director of
the newspaper Le Ve´lo, proposing a race finishing with a few laps of the stadium.
The race was run for the first time that April. In approaching Le Ve´lo, Vienne and
Perez were seeking a combination of publicity and organisational expertise. The
press was instrumental in the rise of professional cycling. Le Ve´lo provided finance
and organisation for races such as Bordeaux-Paris and Paris-Roubaix with the aim
of increasing circulation and selling advertising space to bicycle manufacturers. The
tactic was a successful one and Le Ve´lo only ceased publication in 1904 because it
had been beaten at its own game when its bitter rival L’Auto initiated the Tour de
France in 1903, trebling its circulation during the course of the first race. L’Auto
retained its position as the leading cycling publication until the Second World War,
when it was succeeded by L’Equipe, whose parent company still control both ParisRoubaix and the Tour de France today. At the same time that cycling was finding a
mass following, the riders were no longer gentlemen amateurs. As Weber notes: ‘The
champions of the fin de siècle were delivery boys like Terront, bakers’ apprentices
like Constant Huret or Edmond Jacquelin, butcher boys like Louis Pothier, chimney
sweeps like Maurice Garin, winner of the first Tour de France.’12 Rather like boxing
or football, cycling’s heroes were drawn from the ranks of its working-class
supporters. The spectators identified with the riders who, in turn, were offered a way
out of menial jobs. As Walter Benjamin puts it, in a rarely cited passage of ‘The
Work of Art in the Age of Mechanical Reproduction’:
It is inherent in . . . sports that everybody who witnesses it is somewhat of an expert.
This is obvious to anyone listening to a group of newspaper boys leaning on their
bicycles and discussing the outcome of a bicycle race. It is not for nothing that
newspaper publishers arrange races for their delivery boys. They arouse great interest
among the participants, for the victor has an opportunity to rise from delivery boy to
professional racer.13
We can also be sure of the identity of the rider represented in At the Cycle-Race
Track. In 1912, Paris-Roubaix was won by Charles Crupelandt, riding for the La
Française-Diamant team. Entering the velodrome in the company of Gustave
Garrigou, Crupelandt won the sprint. The wheel of another bicycle (probably that of
Octave Lapize who, a lap down, led out the sprint for Crupelandt) is to the left in the
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final painting and the handlebars of Crupelandt’s bicycle are presented twice, once in
negative across his left leg, showing not just a Cubist desire to include time in a
painting, but also a Futurist desire to encapsulate the vigorous lateral motion of a
sprinting cyclist.14 Period press and publicity photographs confirm the resemblance
between Crupelandt and the rider in At the Cycle-Race Track, but the clinching piece
of evidence was provided by Sonya Schmid and Erasmus Weddingen in their essay on
Metzinger’s work. They reveal that the collaged text ‘PARIS-ROUB’ visible on the
hoarding behind the rider actually has a sub-heading, over-painted by the black line
forming the base of the hoarding, but still legible in the original. The full headline
reads: ‘PARIS-ROUBAIX: CRUPELANDT sur LA FRANCAISE’.15 As well as
confirming the identity of the rider, Schmid and Weddingen’s discovery means that a
sketch for the final work, owned by the Pompidou Centre, must have been antedated
by Metzinger to 1911, so close is it to the composition of the final work.16 As well as
the similarities in composition, the rider in the sketch is recognisably the same rider as
in the final version rather than the moustachioed, diminutive, curly-haired figure of
Lapize, winner of the three previous editions of the race.
Schmid and Weddingen conclude from the newspaper clipping that the
preparatory material for At the Cycle-Race Track and the painting itself were
competed ‘a short time after the race on 7 April’.17 If that is the case, then not only
does it come before other works by Salon Cubists that deal with sport, such as Albert
Gleizes’s The Football Players (1913) and Robert Delaunay’s first version of The
Cardiff Team (a painting of a rugby line-out, started in late 1912), but it also comes
at the same time that, or even before, Picasso made his first collage, Still Life with
Chair Caning, in May 1912. Metzinger himself was ultimately dismissive of the
possibilities of collage beyond mere representation, even though here the collaged
element has changed its function from newspaper headline to advertising hoarding.18
But the inclusion of the newspaper clipping seems to reinforce the connection
between the newspaper industry and races such as Paris-Roubaix. Dauncy and
Hare’s description of cycle races as the conjunction of modern sport, mass
circulation newspapers and modern advertising strategies seems pertinent here;
Metzinger neatly plays on the connection between the race, advertising and the press
by turning the newsprint of the headline ‘Paris-Roubaix’ into an advertisement for
the race itself. The advertisement for tyres in the background plays a similar role. At
the point of victory, it is not just Crupelandt who has won the race, but superior
technology that has given him the opportunity. Cycling was a sport thoroughly
imbued by commercialism from its very inception. Crupelandt won, in part, because
he was riding for the La Française team, among the best in the peloton and which
therefore attracted the best riders, whose victories it then promoted in its press
advertising. Although it was Crupelandt’s first victory in Paris-Roubaix (he won
again in 1914), he had already amassed three stage victories in the Tour de France.
The period between the race itself and its subsequent commercial exploitation is here
reduced to a minimum, or even reversed (since the newspaper headline in full
actually refers to Crupelandt’s victory). But as there would have been no race in the
first place without the newspaper, perhaps ‘exploitation’ is the wrong word here.
Bicycle manufacturers, the sporting press and top riders enjoyed a symbiotic
relationship. At the Cycle-Race Track, with its newsprint and advertising hoardings,
as well as its large crowd of fans packed into the Roubaix velodrome, manages to
capture not just a moment of sporting achievement, but the commercial
considerations that underpin its very possibility.
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B. Vere
Given that Robert Delaunay used a newspaper photograph of a rugby line-out as
the basis for his ‘Cardiff Team’ works, it is legitimate to speculate that Metzinger’s
entire knowledge of Crupelandt’s victory came through newspaper reports.
Metzinger surrounds the action with a painted black border, mimicking the framing
of photographs in the press and adopts a position in the centre of the velodrome, a
location that a photographer would be able to access and would probably favour.
Writing of Delaunay’s picture, Kirk Varnedoe and Adam Gopnik conclude that:
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In sum, the picture posits a coalition among adventurism, athletics, technology,
publicity and art. And the whole composite alliance is suffused with the glow of a
fairground modernity based on the creation of new thrills, spectacles, or amusements –
things produced either for their own sake or in hope of profits, but with no excuse in
practicality or necessity.19
Much of that statement also applies to ‘At the Cycle-Race Track’ and the fact that
Varnedoe and Gopnik include art itself in that coalition is important. For not only
was Paris-Roubaix news in 1912, so too was Metzinger. Unlike Picasso and Braque,
who only exhibited at the gallery of their dealer Kahnweiler, Salon Cubism was
highly visible, their works having been launched as a group (at least in the public’s
imagination), at the previous year’s Salon des Inde´pendants. Here Metzinger had
shown work in the famous Room 41 alongside Delaunay, Albert Gleizes, Fernand
Léger, Henri Le Fauconnier and Marie Laurencin. The exhibition caused a scandal.
Press coverage was extensive.
Crupelandt’s victory holds a further point of significance in the analysis of ‘At
the Cycle-Race Track’. For although the French dominated the race before the First
World War, the man nicknamed ‘the Bull of the North’ became the first native
Roubaisien to win the competition, a fact that formed the basis of much of the
coverage of the race in the local press.20 Crupelandt’s importance to regional identity
was such that the final stretch of cobbles before the velodrome in Roubaix is still
named after him. Long before Crupelandt won the race, the competition had become
vital to the identity of the region. As early as 1898, Victor Breyer, who had testridden the course for Le Ve´lo before the first race, claimed that the Roubaix track
could be described ‘without exaggeration as world famous. Its history is intimately
bound up with French sport.’21
If Paris-Roubaix was vital to the identity of the region, then that alone cannot be
the reason that Metzinger chose to paint it. Metzinger was not from northern France
but from Nantes, and, as discussed above, there is no real reason to suppose that he
was in the velodrome when Crupelandt won the race. Rather, what seems to have
attracted Metzinger was the incorporation of this strong regional identity within an
overall French identity. The connection between Salon Cubism – of which Metzinger,
along with Gleizes, was the main theorist and leading practitioner – and French
nationalism has been made by both Mark Antliff and David Cottington.22 Several
changes that Metzinger made between the preparatory works and the final painting
serve to emphasise an overarching national identity. The final painting contains a
prominent tricolour, not present in the Pompidou sketch, and which is placed in a
slightly different location in a second. Additionally, a figure situated in the tribune
and wearing a top hat, included in the sketches, a watercolour and a small version in
oil, is replaced in the final painting by a figure in French military uniform.
Superimposed on the rider’s left cheek is another, rotated tricolour, difficult to spot in
reproduction but much more apparent in the painting itself, as it appears at eye level
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1165
and is bounded by the lines that emphasise Crupelandt’s cheekbone. The view
through the rider’s face into the crowd reveals ascending bands of blue, white and red.
Indeed, the transparency of the face, often accounted for as an attempt to capture the
speed of the rider,23 seems better read as an identification between the rider and the
crowd, in which Crupelandt, the local working-class rider, is composed of and serves
as an emblem for the crowd behind him.24
Allied to this nationalist sentiment, sport was held to play a key part in countering
the supposed physical degeneration of France, manifested by defeat in the FrancoPrussian war of 1870. L’Auto specifically positioned the inaugural Tour de France in
this way, writing of the event’s contribution to ‘physical regeneration’.25 Sport’s
capacity to contribute to the physical and moral welfare of the nation was still being
discussed when Metzinger produced this work. In an interview just two months after
Crupelandt’s victory, the philosopher Henri Bergson, a key figure for Salon Cubists,
stated that: ‘What I like best about sports is the self-confidence it generates. . . . I
believe in a renaissance in French morality.’26 Bergson linked youth, sport and what
he termed a ‘magnificent French unity’ in ways that echo Metzinger’s painting. If
sport could be considered as one way in which the French nation could respond
vigorously to 1870, then so too was art. In the same month that the interview with
Bergson was published, the critic Olivier Hourcade asked his readers to ‘consider the
renewal of chauvinism in France. Our entire country’s reaction against the 1870
defeats is still taking place, it seems to me. And any country’s reaction has a greater
influence on the contemporary arts than people seem to realise.’ As part of that
influence, Hourcade listed Metzinger among a group of Cubists whose work, he
believed, was approaching that ‘real and magnificent result . . . the creation of a
‘‘French’’ and absolutely independent school of painting’.27
If this argument based on the importance of regional identity within French
national identity seems incongruous when placed alongside a reading of Metzinger’s
painting as a response to a modern and thoroughly commercial innovation such as
the Paris-Roubaix cycle race, a response that borrows some of the formal devices –
and even the very fabric – of cycling’s presentation in the press, then we should
remember that the race itself was at once a mix of commercial venture and regional/
national identity. Indeed, the bicycle on which Crupelandt won the race was the
patriotically named La Française. Between 1896, when the first race had been won
by the German Josef Fischer, and 1912, the French had dominated Paris-Roubaix
winning all but the 1908 edition. Of the nine editions of the Tour de France
completed by the time of At the Cycle-Race Track, eight had been won by French
riders (the Luxembourger François Faber won in 1909). Cycling was a sport at which
the French excelled, running alongside an industry in which they also excelled. It also
shared close links to another sport and industry at which the French were excelling –
aviation.28
The Farman brothers, famous French pilots, had been professional cyclists
before turning to aviation. The emerging industries shared many technologies and
both caught the imagination with their combination of man and machine. As with
cycling, the exploits of aviators were reported in great detail by the press. Aviation
and cycling, as two industries dating from the period after the defeat of 1870,
aroused national pride not just among the populace, but also among artists. In 1912,
at the same time that Metzinger was working on At the Cycle-Race Track, Picasso’s
The Scallop Shell (Notre Avenir est dans l’Air) included a book with a tricolour
cover, the title of which, ‘Our Future is in the Air’, alludes to the enthusiasm of the
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French for aviation. Delaunay and Roger de la Fresnaye also completed works in
which French aviation played a prominent role. Metzinger’s work might not have
quite the same appeal to glamour as paintings that took aviation as their subject, but
with 3.5 million bicycles owned in France before the war, it treated a theme with a
much wider resonance in terms of the average French citizen’s personal experience.
As Weber points out, in comparison to the new technology of the car and the
aeroplane, the role of the bicycle ‘tends to be lost from sight behind more spectacular
performances. Yet a careful look at the era’s newspapers indicates that, while
thousands thrilled at the excitements of new petrol-powered engines, millions looked
on the bike as something to admire and also to acquire’.29
Sport plays a marked, if rather unanalysed, role in Italian Futurism between 1913
and 1916. Even before Umberto Boccioni’s Dynamism of a Cyclist, Futurism’s
founder Filippo Tommaso Marinetti praised ‘sport pursued with passion, art and
idealism’ and regarded ‘the concept and love of achieving ‘‘records’’’ as among the
factors bringing about a new, Futurist sensibility.30 For Marinetti, the bicycle was
one of seven types of transport having an effect on the modern psyche. Following
Boccioni’s work, Carlo Carrà’s collage Patriotic Festival features the headline
‘SPORTS’ near its centre, clipped from an article by Gustave Five in the Futurist
paper Lacerba. Finally, in the manifesto ‘The New Ethical Religion of Speed’,
Marinetti declared that ‘sportsmen are the first neophytes of this new religion’ before
raising bicycles to the rank of divine objects.31
In comparison to Metzinger’s work, Boccioni’s painting offers little to the viewer
to aid identification of either a rider or a location. Flavio Fergonzi believes that it is
likely that it was based on an actual race and suggests as a source the Giro d’Italia –
Italy’s equivalent to the Tour de France, first raced in 1909, the same year as the
founding of Futurism.32 However, in May 1913, when the Giro was in Milan,
Boccioni was busy completing sculptures for an exhibition to be held in Paris the
next month. When he arrived in the French capital in late June, the first stage of the
Tour de France was setting off from Paris. As this was at a time when Boccioni
would have had ample opportunity not only to watch the race, but also to consider
new themes for his work, the French race seems a more likely source of inspiration,
not least as it was staged nearer to the completion of the painting (Fergonzi believes
it was painted that September).
Unusually for a movement closely bound to Italian nationalism, the rider’s jersey
is not that of the Italian champion. Rather it appears to be that of the champion of
Luxembourg or the Netherlands, in which case the Luxembourger François Faber
(winner of Paris-Roubaix in 1913 and a previous Tour de France victor), seems a
likely candidate. However, Faber, riding for the French Peugeot team, was wearing
number 9 in the 1913 Tour, rather than 15, which was worn by his teammate, the
Belgian Philippe Thys, and the Giro was almost exclusively an Italian affair in
1913.33 But neither the design of the jersey nor the number featured in any of the
work’s preparatory sketches, so little can be established.
To analyse Dynamism of a Cyclist as if it were a documentary photograph would
clearly be inappropriate. Rather, it is worth considering how the conventions of
painting as a medium might be deployed to address the subject of sport. For the ways in
which a painting represents an event can reveal something about that event that
photography cannot convey. Nor should we lose sight of the fact that the newspaper
photograph’s claims to objectivity are themselves based on a ‘realist convention’.34
There is a widely recounted story that Picasso was taken to task by a fellow passenger
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The International Journal of the History of Sport
1167
on a train for distorting reality. In reply Picasso asked the man what he thought reality
looked like. The man produced a photograph of his wife from his wallet. Picasso
scrutinised it, turned it in his hand and pronounced ‘She’s very small. And flat’. This is
to say that, having noted that newspaper photographs follow specific conventions, it
might be instructive to examine what it is that paintings can do that photography – at
least newspaper photography in 1912 and 1913 – cannot. For example, the different
approaches that painters use to convey a ‘fairground modernity’ differ dramatically
from the studio portraits of leading cyclists or staged photographs of them signing in at
race control. In the case of photographs of professional cyclists, almost the entire
photographic record is thoroughly imbricated in the network of newspaper promotion
and cycle manufacturer advertising. This is, of course, extremely valuable. Press
photography is a condition of the very existence of the sport of cycling and so such
photographs not only provide us with documentary evidence about how cycling
looked, but also about the structure of the sport itself. As Varnedoe and Gopnik argue,
a painting can provide ‘a coalition among adventurism, athletics, technology, publicity
and art. And the whole composite alliance is suffused with the glow of a fairground
modernity.’ If this is indeed the case, then the photographic record conveys little of the
adventurism or the art. To say that painting can provide something to aid our
appreciation of cycling before the Great War that photography cannot, however, may
be insufficient. After all, the solutions offered by the painters addressed here differ
radically, are even opposed. Of course, Metzinger’s work differs in two important
respects from the iconography of the newspaper photograph with which it shares so
many formal similarities. Firstly, it deploys colour, a quality inherent to the medium of
oil painting (although colour was something that Picasso and Braque had sought to
downplay). But secondly, Metzinger attempts to represent movement. Even if I
challenge the view that the transparency of the rider is simply an effect of the attempt to
depict speed, the repetition of the handlebars cannot be read as anything other than a
means of suggesting movement through time. In Boccioni’s case, as Fergonzi notes, the
artist himself had stated two years previously that the identity of the cyclist was not of
paramount concern. Instead Boccioni wanted to capture what he termed ‘the instinct
for speed’:
I shall tell you that in painting, for example, a man speeding along on a bicycle we shall
try to reproduce the instinct for speed that determines the action, not the visible forward
motion of the cyclist. It doesn’t matter to us that the cyclist’s head might touch the edge
of the wheel or his body stretch out behind losing itself in vibrations to infinity with an
obvious deception of sight, since it is the sensation of the race, not the cyclist that we
wish to depict.35
So the solutions that the painters adopt to try to convey movement, or the instinct
for speed, differ. Feininger employs a cut-off technique (often used by Manet and the
Impressionists), breaking the front wheels of the first two riders at the edge of the
canvas to suggest that they are shooting out of the picture; in a charcoal sketch for
the work, he draws a frame around his group of cyclists, but this frame is broken by
the front wheel of the lead cyclist, as if the movement cannot be contained by the
drawing. Metzinger employs a repeated element, a solution also favoured by Natalia
Goncharova in The Cyclist, where the rider’s body and machine are shown with
three or four distinct outlines to represent the cyclist’s juddering progress along a
cobbled street. Italian Futurists, preoccupied by this question of modern movement,
often utilised this solution. But, partly perhaps as a result of its wide adoption, this
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B. Vere
expedient increasingly displeased Boccioni. Dynamism of a Cyclist exemplifies, for
Boccioni, a new kind of representation of movement and it does so in critical
dialogue with works such as Metzinger’s and Goncharova’s. This is not to suggest
that Boccioni cynically adopted a sporting theme (his use of the bicycle theme and
Marinetti’s declaration of the importance of sport to Italian Futurism preclude this),
but rather that his cycling painting is a move in a wider game being played out
among European avant-gardes generally and between Italian Futurism and Salon
Cubism in particular. Like Feininger, Boccioni had first become aware of Cubist
painting in 1911, after visiting the Salon d’Automne – where Metzinger was showing
with his Salon Cubist colleagues – and meeting Picasso. It resulted in an immediate
and substantial change in his work. In February 1912 he returned to Paris with his
new paintings as part of the First Futurist exhibition. As the movement’s chief writer
and theorist of manifestos on painting and sculpture, Boccioni quickly assumed a
key role in debates between Cubists and Futurists.
A series of studies demonstrates both the increasing abstraction of the rider and the
efforts Boccioni went to in order to suggest the effects that the rider had on the
atmosphere around him. This in turn, was part of an attempt by Boccioni to
distinguish his work from that of the Cubists. It is likely that Boccioni was aware of
Feininger’s The Bicycle Race through its reproduction in Les Tendences Nouvelles.36
The exhibition history of Metzinger’s At the Cycle-Race Track is harder to trace, but it
is certain that Boccioni had asked for reproductions of the works on sporting themes
by Metzinger’s Cubist collaborators – Gleizes’s The Football Players and Delaunay’s
The Cardiff Team: Third Representation – following their exhibition at the 1913 Salon
des Indépendants.37 Fergonzi believes that it was ‘possible that Boccioni was aware of
Metzinger’s At the Cycle-Race Track, either directly or through a photographic
reproduction’.38 Boccioni’s next painting strongly suggests that he was indeed aware of
Metzinger’s cycling work. Following the completion of Dynamism of a Cyclist he
produced the larger Dynamism of a Footballer, which is surely a response to Gleizes’s
The Football Players and suggests that Boccioni was indeed aware of At the CycleRace-Track. If this is the case, Dynamism of a Cyclist is a specific response to
Metzinger as well as to Salon Cubism generally. Part of Boccioni’s problem was that
Metzinger, Gleizes and Delaunay, in taking up themes of modern entertainment, were
leaving behind more conservative landscapes and still lifes and beginning to occupy the
territory from which the Futurists had launched their initial critiques of Cubism. In
Metzinger’s case this was perhaps, as Joann Moser writes, as a direct consequence of
Italian Futurism.39 In my opinion, the antedating of the Pompidou’s Metzinger sketch
for At the Cycle-Race Track to 1911, a date that suggests a pre-Futurist genesis for the
work, was Metzinger’s attempt to avoid the accusation that he was merely jumping on
the Italian Futurist bandwagon in the same way that his critics thought that he had
plagiarised Picasso’s ideas in order to become a Cubist in the first place.40
Boccioni spent much of 1913 writing press articles to assert the ‘absolute priority’
of Italian Futurism ‘for all dynamic experiments’.41 Severini recalls receiving
Boccioni’s ‘fierce letter’ requesting further information on works from the 1913
Inde´pendants and quotes the letter at length:
It is necessary that you find out in any case, about the tendency (in my opinion, ephemeral)
of Orphism [Guillaume Apollinaire’s term for Delaunay’s art]. This is trickery performed
on Futurism that they refuse to admit . . . Try to find any sort of reproductions,
newspapers, magazines and photographs. You will be promptly reimbursed.
The International Journal of the History of Sport
1169
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Get the opinions of Picasso, Kahnweiler, at the Closerie de Lilas, of Sagot, Canudo,
Apollinaire. What do they think of this Orphism, what is being said about it, and do they
see that it is influenced by us?42
Boccioni immediately responded to this perceived slight on Futurism with the article
‘The Futurists Plagiarised in France’. Here, as well as attacking critics for denying
Futurism the respect he felt it was owed, he laid the groundwork for his attempt to
differentiate Cubist and Futurist portrayals of motion: ‘Italian Futurist painting has
enriched the object, grasping it in the environment – that is to say, living it in its life: which
is motion.’ 43 In the same essay, Boccioni proposes a ‘religious intoxication for the new’
that Marinetti was to pick up on three years later in his essay ‘The New Ethical Religion
of Speed’ and, armed with Boccioni’s subsequent paintings of cyclists and footballers,
connect to sportsmen.44 In August, the month before Dynamism of a Cyclist was painted,
Boccioni published an essay, ‘Futurist Dynamism and French Painting’, on Fernand
Léger, which although ostensibly delighted by the supposed spread of Futurist influence,
called on both critics and artists to acknowledge the Italian movement’s primacy. The
essay also drew Metzinger directly into the case for, as Boccioni gleefully pointed out, the
Cubist critic Roger Allard had already expressed ‘a number of doubts about the Futurist
dynamism of J. Metzinger’.45 But although Boccioni would have been appreciative of
this acknowledgement of the precedence of Futurism, he too was clearly disturbed by the
way in which Delaunay and Metzinger’s work brought the distinction between Cubism
and Futurism into question. By the autumn Boccioni was developing a new conception
of plastic dynamism arising out of his sculptural work based on the combination of the
motion of an object (its absolute motion, in Boccioni’s terminology) situated in the
environment that surrounds it (its relative motion). He used this conception in order to
distance himself from a representation of motion based on repetition of legs, arms and
faces, or – thinking of Metzinger’s painting – handlebars. By December Boccioni was
propounding ‘an infinite succession of events . . . not to be found in the repetition of legs,
arms and faces, as many people have idiotically believed, but [which] is achieved through
the intuitive search for the one single form which produces continuity in space.’46 In her
discussion of the painting, Poggi describes how ‘Boccioni relies on contrasting colours
and varied brushwork to evoke the interpenetration of the figure and the environment as
an effect of velocity’ and notes that ‘As the rider/bicycle complex penetrates the
surrounding atmosphere . . . it casts swells of wind to either side’.47 Boccioni was
obviously happy at this point to take on the Salon Cubists on the sporting themes they
had selected. Despite the similarity of the subject, it is that new conception that Boccioni
employs in Dynamism of a Cyclist, a painting that is best understood as an effort to
engage with the modern subject of sport in a manner that attempts to avoid confusion
with the Cubist canvases that preceded it.
Cycle racing is one of a handful of sports that were not only codified during the
modern period, as most sports were, but produced by it. By this I do not simply make the
point that the bicycle, like the motor car, was a modern invention that could be raced.
Rather, dependent on industrial capitalism for its product, the sport itself was organised
in a new way: The press not only reported on the sporting events but engineered them; the
riders did not represent their country or a specific town but a brand, which in itself
seemed to underscore the bicycle as a technology of movement not tied to a specific
location; and advertising was conceived of not as a supplement to the sport’s existence
but integral to its conditions of possibility. In its embrace of modernity, as well as its
conjunction of man and machine, it offered an attractive subject matter for the pre-war
avant-gardes. Although the attraction that the sport held for all the painters shared
1170
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some of the same characteristics, the works are not equivalent to one another.
Feininger offers the individual as subsumed within a greater whole; Metzinger mobilises
the modernity of the sport, its spectacle, but also its domination by the French;
Boccioni’s analysis of movement integrates the rider into his surrounding environment.
These responses are fluid, overdetermined by the moves that others make in the same
field. Much the same way, in fact, that a bicycle race can look from the outside to be an
example of perfect harmony but is in reality made up of competitors who enter into
shifting alliances in an attempt to outmanoeuvre one another.
Note on Contributor
Bernard Vere is Lecturer in Modern Art at Sotheby’s Institute of Art, London. He received his
PhD from the London Consortium (Birkbeck College, Architectural Association, Institute of
Contemporary Arts and Tate) in 2006.
Downloaded By: [Vere, Bernard] At: 17:49 19 May 2011
Notes
1.
2.
3.
4.
5.
6.
7.
8.
9.
10.
11.
12.
13.
14.
15.
16.
17.
18.
19.
20.
21.
22.
Poggi, Inventing Futurism, 73.
Weber, France, 195.
Gaboriau, ‘The Tour de France and Cycling’s Belle Epoque’, 57.
Severini, The Life of a Painter, 94.
Dauncy and Hare, ‘The Tour de France’, 8.
Feininger, Letter to Alfred Vance Churchill, 13 March 1913, quoted in Hess, Lyonel
Feininger, 56.
Feininger, Les Tendences Nouvelles, 56 (1912), quoted in Hess, Lyonel Feininger, 55.
Caillois, Man, Play and Games, 45.
Gaboriau, ‘The Tour de France and Cycling’s Belle Epoque’, 70.
Caillois, Man, Play and Games, 22. Agôn is Caillois’s term for any game or sport with a
competitive element between participants.
For details on Roubaix, see Sergent, ‘19 avril 1896’, 19, and Dehmas, ‘Lire la course’, 77–9.
Weber, France, 200.
Benjamin, ‘The Work of Art in the Age of Mechanical Reproduction’, 225.
See the account of the 1912 race provided by Sergent, A Century of Paris-Roubaix, n.p.
Schmid and Weddingen, ‘Jean Metzinger und die ‘‘Königin der Klassiker’’’, 238. My
thanks to Dr Ricarda Vidal for her help in translating parts of this essay from the German.
Moser mentions the problems in dating Metzinger’s works from this period, exacerbated
because ‘some works may have been backdated by Metzinger himself much later in his
career’: Moser, Jean Metzinger in Retrospect, 7. In the case of this particular drawing,
Schmid and Weddingen (‘Jean Metzinger und die ‘‘Königin der Klassiker’’’, 235) also
find the date unconvincing and point out that the work is signed and dated over part of
the paper that has been scratched.
Schmid and Weddingen, ‘Jean Metzinger und die ‘‘Königin der Klassiker’’’, 236.
In an essay for a Czech journal, Metzinger wrote that: ‘Certain artists are satisfied . . .
with gluing onto their canvases cut-outs of signs, stamps, newspaper clippings, etc. What
could be more logical? I repeat: these things have no intrinsic artistic value of their own,
they are incidental and of little importance’: Metzinger, ‘Kubistická Technika’, 610–11.
The newspaper photograph on which Delaunay based his three versions of ‘The Cardiff
Team’ (1912–13) is reproduced in Wohl, A Passion for Wings, fig. 243, 188.
Varnedoe and Gopnik, High and Low, 248.
See Dehmas ‘Lire la course’, 80, n. 28. Sergent, A Century of Paris-Roubaix, reproduces
the front page of Le Nord Illustre´ for 15 April 1912, with its photograph of Crupelandt
signing at race control following his victory (the photograph is staged for the benefit of
the press; Crupelandt looks up at the cameras, rather than down at his pen, in a pose
common to a variety of ceremonial signings from peace treaties to wedding registers) and
its headline ‘A Roubaisien has won on the Paris-Roubaix cycling course’.
Breyer, quoted in Sergent, ‘19 avril 1896’, 20.
Antliff, Inventing Bergson, 106–34; Cottington, Cubism in the Shadow of War, 87–122.
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1171
23. See Moser, Jean Metzinger in Retrospect, 43; Mercier, ‘Le Cycliste, 1912’, 194.
24. Schnapp terms ‘emblematic’ portraits in which the face or body of the subject is
composed of a multitude of other bodies and writes that the production of such work
‘serves as a vehicle less for the loss of boundaries between individuals than for the
triumph of (collective) Form’: Schnapp, ‘Mob Porn’, 5.
25. Vigarello, ‘The Tour de France’, 479.
26. Bergson, quoted in interview by J. Bertaut, ‘Réponse à une enquête sur la jeunesse’, Le
Gaulois Litte´raire, 15 June 1912, quoted in Vigarello, ‘The Tour de France’, 472. For a
further discussion of this interview, see Antliff, Inventing Bergson, 96 and 211, n. 83.
27. Hourcade, ‘Le mouvement pictoral’, 299, 300. The essay naturally makes no mention of
the Spaniard Picasso. As At the Cycle-Race Track had only just been completed and
Hourcade had probably not seen it, he also does not make any mention of the influence
of Italian Futurism on the work of Metzinger and other Salon Cubists, widely debated by
critics from 1913 to the present day and discussed further below.
28. Much of the following information is drawn from Wohl, Passion for Wings.
29. Weber, France, 209.
30. Marinetti, ‘Destruction of Syntax’, 122.
31. Marinetti, ‘The New Ethical Religion of Speed’, 255–6.
32. Fergonzi, The Mattioli Collection, 179.
33. See the ‘Mémoire du Cyclisme’ website, http://www.memoire-du-cyclisme.net, ‘les
partants’ entry for 11th Tour de France, 1913. The top ten riders in the 1913 Giro
d’Italia were all Italian.
34. I borrow this phrase from Tagg, The Burden of Representation, see especially 95–102.
35. Boccioni, lecture delivered to the Circolo degli Artisti, Rome, 29 May 1911, quoted in
Fergonzi, The Mattioli Collection, 180.
36. Fergonzi, The Mattioli Collection, 181. Fergonzi suggests that Boccioni might have seen
the painting at the 1912 Berlin Secession, but the work Feininger showed here was The
Velocipedists, not The Bicycle Race, which was first exhibited at the 1913 Erster
Deutscher Herbstsalon (see the exhibition history for The Velocipedists in Sotheby’s
‘Impressionism and Modern Art Evening Sale, London’, 20 June 2005, lot 20, where The
Velocipedists is listed as no. 50 in the catalogue for the 1912 Berlin Secession and also the
website of the National Gallery, Washington, DC, where the exhibition history for The
Bicycle Race begins with the Erster Deutscher Herbstsalon: see http://www.nga.gov/fcgibin/tinfo_f?object¼66415&detail¼exhibit.
37. Boccioni asked Severini for reproductions in a letter of 13 March 1913. See Fergonzi, The
Mattioli Collection, 181 and 189, n. 16.
38. Fergonzi, The Mattioli Collection, 181.
39. Moser, Jean Metzinger in Retrospect, 43.
40. A charge made by Guillaume Apollinaire in two reviews of the 1910 Salon d’Automne.
41. Boccioni, ‘Futurist Dynamism and French Painting’, 109. The original appeared in
Lacerba on 1 Aug. 1913.
42. Boccioni, letter to Gino Severini, 13 March 1913, quoted in Severini, The Life of a
Painter, 121–2. Kahnweiler and Sagot were dealers, Canudo, like Apollinaire, a critic.
43. Boccioni, ‘I Futuristi plagiati in Francia’, 150. I am extremely grateful to Christopher
Adams of the Estorick Collection of Modern Italian Art, London, for his translation of
key passages from this essay.
44. Ibid., 151.
45. Boccioni, ‘Futurist Dynamism and French Painting’, 109. See also a further letter of
December 1913 to the German periodical Der Sturm attacking Delaunay, quoted in
translation in Wohl, A Passion for Wings, 303, n. 98.
46. Boccioni, ‘Plastic Dynamism’, 93.
47. Poggi, Inventing Futurism, 173, 174.
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