Testo di approfondimento sulla storia romana per studenti universitari
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Testo di approfondimento sulla storia romana per studenti universitari
Boletín #3 El Estado en debate, abril, GT El Estado como contradicción. CLACSO , 2024
El avance de las ultraderechas en el mundo alcanzó a la Argentina. Como en una pesadilla aturdidora, el país que se consideraba con inmunidades diferenciales para resistir los embates ultras que hicieron presidentes a Donald Trump en Estados Unidos, a Jair Bolsonaro en Brasil o a Giorgia Melloni en Italia, cayó en manos del anarcocapitalista Javier Milei, un extravagante outsider que se alzó con el 56% de los votos para arremeter con un proyecto socialmente devastador. Si bien este triunfo en segunda vuelta parecía imposible poco tiempo antes, el ascenso de las derechas y la configuración de un clima político y social favorable a un cambio capitalizable por expresiones regresivas se venía gestando desde bastante tiempo atrás. La radicalización derechista y su penetración en segmentos populares es, no obstante, el dato más relevante de la realidad argentina y un desafío para el campo popular y sus expresiones políticas.
Краткие сообщения Института археологии (КСИА), 2020
Рассматриваются булавки самбийско-натангийской культуры Юго-Восточной Прибалтики из женских комплексов I–V вв. В женском уборе они наиболее разнообразны и представляют собой маркер межкультурных контактов и особый компонент региональной модели убора. Для реконструкции местоположения булавок в уборе костюма местных племен привлекаются сравнительные данные соседних территорий. Импортные по большей части и нехарактерные для самбийско-натангийского женского убора булавки, возможно, могли использоваться по-разному: как деталь одежды, элемент прически, головного убора, быть скрученными на манер подвески в составе ожерелий. В раннесредневековой культуре пруссов VI–VIII вв. булавки исчезают из женского убора, редко встречаясь в инвентаре детских и мужских захоронений. The paper examines the pins found in women’s assemblages from cemeteries in the Kaliningrad Peninsuladating to 1st–8th centuries. The pins are analyzed as a marker of cultural links and an element of local population clothes.
Małe Miasta. Ruch i zmiana, red. M. Zemło, Białystok – Dębica – Supraśl 2024, s. 101-137, 2024
For centuries, multinational and multicultural states were considered strong countries. Such a state was also the Poland until 1795.The author of the article was inspired by several texts, the authors of which seem not so much to seek the truth as to prove preconceived theses. The considerations concern the culture of multicultural Podlasie. Many authors believe that the choice of architectural forms and furnishings of a temple depends on the religion for which it was intended, rather than on the tastes and preferences of the founder and the culture of his surroundings. From the theses presented, it could be concluded that the stylistic forms of temples, sculpture, painting were mainly determined by politics. To study this problem, the author attempted to present it in a broader historical and cultural context.
Aleatha Romig - Sin #2-Green Envy Ro
Acta Baltica Historiae et Philosophiae Scientiarum, 2019
modern theories of intelligence have been constructed in an intellectual environment characterized by the results of ongoing work by computational theorists on artificial intelligence and by philosophers and cognitive psychologists on the nature of human intelligence. one result of this work is that the line of demarcation between what is human and what is a machine (an artefact) is often blurred or even erased. Were one to seek an alternative general research program aimed at understanding human intelligence especially, then key elements of Aristotle's theory laid out in the first two books of De Anima would be a good place to start.
2022
Mémoire de recherche, première année de master 1 Paris 1 Panthéon Sorbonne. Partie 1 : Rédaction
М. : МПГУ, 2024
Издание содержит сведения об основных этапах творческой жизни Почетного профессора МПГУ И. Г. Добродомова, характеристику его как человека и как ученого, а также хронологический библиографический указатель его научных трудов, которые рассеяны по многочисленным журналам и сборникам. Предназначено для научных работников, педагогических работников высшей школы, аспирантов и студентов, специализирующихся в области этимологии и исторической лексикологии.
Ἔκφρασις. Αφιέρωμα στον καθηγητή Βασίλη Κατσαρό, επιμέλεια Δημήτρης Π. Δρακούλης και Πασχάλης Ανδρούδης. Εκδοτικός Οίκος Κ. & Μ. Σταμούλη, Θεσσαλονίκη , 2022
Modern historiography views the revolution of 1821 as a hallmark of the Greek passage to Western modernity: it enabled the transformation of Greeks from subjects of an “oriental” empire to citizens of a modern nation state and helped shape modern Greek identity. However, for several decades now, postcolonial studies keep highlighting the contrast between “East” and “West” as a modern colonial invention. This moves both Byzantinists and Ottomanists to revisit the “oriental” profile of the empires that they study. The new theoretical assumptions make it possible to trace continuities from the late Byzantine into the Ottoman period and the early years of the modern Greek state. Doing so in the twenty-first century is qualitatively different than earlier historiographical efforts inspired by the requirements of European nation building during the late nineteenth and early twentieth century (e.g. Constantine Paparrigopoulos and Nicolae Iorga). New insight comes from paying attention to literary genres that nineteenth- and twentieth-century scholarship disliked and neglected. Examples include the Byzantine and post- Byzantine poetry written in classicizing Greek and world chronicles written and read in Greek and “oriental” languages from the medieval period into the beginning of the nineteenth century. These provide a new interpretative lens through which to approach literary texts considered iconic for Greek modernity, such as the archaizing poetry of Andreas Kalvos and the vernacular prose by general Makrygiannis that highlights divine providence as a force that moves history. The revolution of 1821 shares certain features with resistance movements in the Islamic eighth and ninth centuries. Examples include the successful Abbasid revolution (an intra-Muslim struggle) and the unsuccessful uprisings by Christians in Bashmur and African slaves (Zanj) in Iraq. The revolutionaries do not always share the same ethnicity or religious creed but are retrospectively viewed as ethnically and/or religiously homogeneous groups to serve the purposes of posterity. Taxation plays a decisive role in inciting resistance. Both the Ottoman and the Abbasid empire used religious creed to determine levels of taxation, which turns religious institutions into tax collecting organizations and inevitably implicates them in the suppression or encouragement of revolutionary movements. Revolutionary movements start at some distance from the imperial center. Successful revolutionary movements are prepared in secrecy and capitalize on broader instability that reigns before they break out. These observations undermine the exceptionalism of any revolutionary phenomenon and preclude us from viewing the preparation and eventual outcome of1821 as determined by modernity. They also discourage us from labeling any revolutionary leader as either saintly or villainous. Both portrayals are oversimplifications that serve political populism rather than serious historical analysis.
Ain shams engineering journal, 2019
Scripta Instituti Donneriani Aboensis
arXiv (Cornell University), 2018
Neuroscience Letters, 2018