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2016, invited presentation Society for American Archaeology annual meeting
What I wish to show in this presentation is how certain Hopewell sites may have been connected to each other through religion and mythology. The relevance of this to Chaco and the discussion at hand is not in the listing of specific attributes held in common; but rather, in the recognition of large-scale site entanglements and connections found in both cultures .
Two thousand years ago, Native Americans created hundreds of mounds and geometrically shaped earthen enclosures across the Eastern Woodlands. Many are larger than Stonehenge; most are aligned to celestial events. This book presents one of the most comprehensive and detailed studies of Ohio earthworks ever written. More than one hundred ancient sites are documented using on-site photographs, maps, and LiDAR imagery. Using these data the author assesses each earthwork relative to its astronomy, geometry, mensuration, and landscape setting. Taking this to the next level, the author shows how earthworks and mounds were integral to Adena-Hopewell religious beliefs and practices. For the Moundbuilders, the landscape - to include earth, sky, and water were part of who they were. To move through the landscape was to engage with the sacred. Using new approaches drawn from relational archaeology and state of the art technology, this book examines and explains the deep connection between ancient Native Americans and the land.
In this paper it is shown how three ancient earthworks in Ohio incorporate alignments to the Milky Way in their design. These earthworks are: Serpent Mound, the Great Hopewell Road at Newark, and Mound City. It is suggested that the Milky Way alignments at these sites reference aspects of an ancient narrative concerning the Milky Way Path of Souls. The Milky Way Path of Souls was the path that souls of the deceased had to travel in order to reach the Land of the Dead. The narrative was (and is) widely known across North America. The findings in this paper represent updated and in some cases, revised findings using the computer simulation program, Stellarium.
We present preliminary results obtained from a spatio-temporal analysis of mountain worship directions at the Atacama Indian community of Socaire, northern Chile (2335’28”S, 6752’36”W, 3,274 masl). These results can be linked to cultural, geographical, climatic, psychological and astronomical information from ethno-archaeological data. We propose a “system of offering to mountains” that includes concepts such as ceque (straight line), mayllku or mallku (mountain lord or ancestor), and pacha (space and time), which is understood as the projection of a left human hand in the visible horizon (Tumisa, Lausa, Chiliques, Ipira and Miñiques Mountains) (PAH-Triad). This system regulates annual activities such as planting (August 1st), harvesting (May 1st), cleansing of irrigation channels (October 24-26th), and the Catholic rituals and festivities of Saint Bartholomew (August 24th), Saint Barbara (December 4th), Christmas-Summer solstice (December 25th), Carnival (between February and March), Holy Cross (May 3rd), and Saint John-Winter solstice (June 24th). More importantly: it gives a basis for Socaire˜nos’ worldview including categories of “above, here, and down”; “right and left”; “female and male”; “noon and midnight”; “north and south”; “visible and non-visible”, along with the Andean concepts of center (ushnu); “two, three, four and five division”; and “humanized landscape”.
Presents new findings showing the accomplishments of the Hopewell Mound Builders in astronomy, geometry, mensuration.
The Emerald Acropolis is a Mississippian-era site closely affiliated with Cahokia. In 2013 archaeologist Timothy Pauketat and colleagues proposed that the site was lunar aligned. In this paper the lunar alignments are evaluated with slight adjustments made using new imagery. Additionally, new findings are presented for multiple Milky Way alignments. Using archaeological data, computer simulations, and ethnohistoric data it is shown how these alignments may have informed ancient beliefs about the soul's journey to the Land of the Dead.
Journal of Skyscape Archaeology, 2021
Cahokia was a major Native American city on the east side of the Mississippi River, across from the modern-day city of St. Louis, Missouri. Cahokia flourished from c.1050 AD to c.1250. In this paper archaeoastronomic and ethnohistoric data along with computer simulations are used to explore the idea that the Cahokia site axis and the Rattlesnake Causeway were intentionally aligned to the Milky Way. It is proposed that this alignment accounts for the peculiar 5° offset of the site from the cardinal directions. Following Sarah Baires, it is suggested that Rattlesnake Causeway was a terrestrial metaphor for the Milky Way Path of Souls used by the deceased to cross to the Land of the Dead. Rattlesnake Mound at the end of the Causeway is suggested as a portal to the Path of Souls. According to ethnohistoric accounts, the Land of the Dead was guarded by a Great Serpent-suggested here as visible in the night sky as either the constellation Serpens or that of Scorpius.
Looking at the finding of several archeoastronomers, who examine the relationship of built cultures to celestial bodies, this essay speculates on the unique relationship of the inhabitants of Chaco Canyon in New Mexico to the earth and sky. The Anasazi who populated this region suddenly disappeared around 1000 A.D. and little is known about their culture, religion, and world except by studying the structures they left behind. Th is essay looks at their kivas, dwellings, the puzzling “Sun dagger” monument, and the petroglyphs throughout the canyon to understand the many ways that each structure through use of light and space marked the occurrence of a surprising number of celestial events. There is good evidence that the Anasazi dwelled within the sky and felt a continuity between earth and sky in a way to which postmodern cultures have little access. The unity of body and surround, especially as ascending into the sky from the earth, is linked to a spirituality at odds with the legacy of Plato and others, who oppose the celestial to the earthly, as aninferior realm.
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