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9
The uses of hunger
Stalin’s solution of the peasant and
national questions in Soviet Ukraine,
1932 to 1933
Andrea Graziosi
Introduction
In 1931 to 1934 approximately six million people perished from hunger in the
Soviet Union: some four million of that number died in Ukraine, with another
1.3 to 1.5 million in Kazakhstan, and several hundred thousand in the northern
Caucasus and Volga region. Suffering and starvation affected the entire USSR,
save for a few key cities, but even in those major urban centres life became grim
and miserable.
Until 1986, when Robert Conquest’s Harvest of Sorrow was published,
research on the Ukrainian famine was almost non-existent.1 While survivor and
witness testimonies were not wanting, the few Western historians who did
mention a Soviet ‘man-made famine’ did not analyse its Ukrainian or Kazakh
peculiarities. Indeed, an overwhelming majority of scholars ignored this issue
entirely, resulting either in books that made no reference to it at all and even a
few that questioned if it had actually occurred. It was not until 1956 that historians in the USSR were permitted to use the term ‘food difficulties’ in reference to
this period and, even then, there was a prohibition against using the word
‘famine’. In fact, it was not until 1987 that the word ‘famine’ was voiced officially in reference to the early 1930s.2
The impact of Conquest’s book, the collapse of the Soviet Union in 1991, the
possibility of gathering more testimonies, and a substantial if only partial
opening of former Soviet archives have subsequently altered radically our understanding of what occurred in 1931 to 1934. The accumulation of evidence, and
the collective effort of scores of scholars from many countries, have furthered
greatly an appreciation of the causes, the dimensions, the dynamics, the responsibilities and the geopolitical variations of what we now know to have been the
Soviet famines of 1931 to 1934, among which the 1932 to 1933 Holodomor – a
term coined early in 1988 by the Ukrainian writer Oleksa Musiyenko, who fused
the words holod (hunger, famine) and moryty (to destroy by starvation) – and the
1931 to 1933 Kazakh tragedy, stand out.3
There is now a growing consensus over the number of victims and an appreciation of the fact that the Holodomor and the Kazakh famine were two quite
distinct phenomena rather than just regional variations of a pan-USSR famine,
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even if they share a common background.4 Increasingly, there is also agreement
over the fact that to understand the uniqueness of the Holodomor it is necessary
to treat both the social (that is, the peasant) and the national (that is, the Ukrainian) factors together, bridging the divide between those scholars who offer an
interpretation based largely on one or the other perspective. Certainly, in Stalin’s
mind, the two were linked: the crucial December 1932 decree that reversed proUkrainian national, linguistic and educational policies was entitled ‘On Grain
Procurements in Ukraine, Northern Caucasus and the Western region’.5
This chapter, which draws on some of my previous work, attempts to reconstruct what happened in Soviet Ukraine between 1928 and 1933 and to do so
from a comparative perspective, making reference both to the overall Soviet situation and to these ‘regional’ or, more precisely, to these national tragedies.6
Since appreciating the importance of the ‘Ukrainian Question’, particularly for
the leadership of the Communist Party of the Soviet Union, requires reference to
the events of 1917 to 1927, the chapter begins with that period, concluding with
a discussion about whether the Holodomor was an act of genocide and about the
need for widening the focus of future research to include the Holodomor’s consequences for Ukraine, both in the Soviet and post-Soviet periods.
Prologue, 1917 to 1927
The Ukrainian national movement – headed principally by social democratic
parties – demonstrated its strength during the revolutionary upheavals, struggle
for independence and Civil War of 1917 to 1922, as evidenced by great peasant
insurrections and repeated occupations of Kyiv and other Ukrainian cities by
forces mainly raised, sustained and sallying forth from Ukraine’s countryside.7
Grasping this fact, the Bolsheviks, who for tactical reasons supported peasant
demands for land, peace and bread, were able to briefly harness the Ukrainian
national movement to their own ends, in 1918. The advantage they so gained
was, however, squandered by 1919, undone by Bolshevik requisitioning and
their pro-Russian policies, provoking an often-violent reaction against Soviet
rule. This setback had a telling effect upon Lenin. He responded by resuscitating
his initial support for national movements and adopting an anti-imperial, and
implicitly, therefore, an anti-Great Russian chauvinist stance, especially, if not
solely, in Ukraine.8
This shift laid the basis for the adoption, in 1923, of a policy known as korenizatsiya (indigenisation, from koren, meaning root). It was supposed to shape how
the Party and Soviet state would behave when dealing with the component nationalities of the newly established USSR. So extensive were the rights and privileges
conceded to the formerly oppressed nationalities of the Tsarist Russian Empire that
Terry Martin would describe the USSR of the 1920s as ‘an affirmative action
empire’. Unsurprisingly, republican communist elites eagerly seized upon and
attempted to expand the entitlements they were granted, trying to forge societies
simultaneously socialist and national in nature rather than ‘national in form and
socialist in content’, the latter remaining Moscow’s preferred prescription.
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For a time, ‘the Centre’ allowed these republican leaderships significant
leeway, hoping to cast the Soviet republics of Ukraine, Belarus, and those being
set up in Central Asia, as models for the anti-Polish (and thus anti-Versailles)
movements of the West and for the anti-imperialist ones of the East. Furthermore Iosif Stalin’s wish to secure the support of republican-level cadres during
his struggle against Leon Trotsky, Lev Kamenev and Grigory Zinoviev also
played a crucial role, the more so since they, collectively known as the ‘Left
Opposition’, often took a centralist stand, disparaging the national leaderships.
As the Party’s main expert on the national minorities, furthered by his experience as Commissar for Nationalities during the Civil War, Stalin actually had a
rather sophisticated grasp of the ‘nationalities question’ and of its importance for
the new Soviet state. In 1923, reflecting upon the features of the newly
‘developed’ national republics, he recognised the importance of Turkestan (soon
to be divided into separate union republics) and of Ukraine as templates for the
oppressed nationalities of East and West. However, he also stressed the dangerous weaknesses of these two Soviet republics, noting that their Party cadres were
‘remote from the language and manner of life of the people’. Originally, he
seems to have intended to rectify this failing through indigenisation. Eventually
he would choose a very different and far more brutal course.9
By 1925 Stalin had also explicitly linked the peasant question with the
national one, showing a clear understanding of both the opportunities and the
dangers this combination represented for communists and their agenda. As he
wrote:
[T]he national question [is], in essence, a peasant question. Not an agrarian
but a peasant question, for these are two different things. It is quite true that
the national question must not be identified with the peasant question, for, in
addition to peasant questions, the national question includes such questions
as national culture, national statehood, etc. But it is also beyond doubt that,
after all, the peasant question is the basis, the quintessence, of the national
question. That explains the fact that the peasantry constitutes the main army
of the national movement, that there is no powerful national movement
without the peasant army, nor can there be. That is what is meant when it is
said that, in essence, the national question is a peasant question.10
Opportunities, however, seemed more immediate than perils, and – also because
of the internal fight against the ‘Left Opposition’ – Moscow continued to support
Ukrainisation, as shown by Stalin’s 1925 decision to dispatch to Ukraine, as
general secretary of the Soviet Ukrainian Party, one of his most trusted henchmen Lazar Kaganovich, charged with speeding up korenizatsiya (Stalin would
deploy Kaganovich in Soviet Ukraine again, in 1932, but in this latter instance it
would be for the purpose of imposing ferociously anti-Ukrainian policies).
The same Party that, in 1919, had shut down many of the Ukrainian publishing
houses founded in 1917/1918, and that had up until 1923 rejoiced over the ‘convergence’ of the Ukrainian and Russian languages, now began to strongly favour
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publications and education in Ukrainian: by 1927 a majority of the children in
Soviet Ukraine’s primary schools were taught in Ukrainian, as were 40 per cent of
city students. Meanwhile, because of what was being done with dictionaries, the
alphabet and the lexicon, the Ukrainian language began to further diverge from the
Russian one, while some Ukrainian communist intellectuals went so far as to
denounce the ‘colonial’ situation of their country vis-à-vis Moscow: the Centre,
they said, absorbed local revenues, but invested them elsewhere, preferring the
Urals or western Siberia to the Donbas. Senior republican officials even began discussing the need for creating the economic basis for ‘true statehood’.11
Attitudes towards Ukrainian indigenisation began to change by 1926. Ukrainian functionaries dispatched to set up soviets in Ukrainian-speaking areas located
in Soviet Russia (often along the Russian side of the border) were accused of
trying to create khokholands (the stereotypical Ukrainian Cossack style of
haircut, khokhol, is a Russian pejorative for ethnic Ukrainians). In April, Yury
Larin, a top Bolshevik leader who, in 1917, had sung the praises of the war
economy and hyper-centralisation, formally raised ‘the Russian Question in
Ukraine’ during a meeting of the USSR’s Central Executive Committee, maintaining that Ukrainisation in the cities was nothing but a ‘Petlyurite policy’
(Symon Petlyura had headed a Ukrainian national movement that politically and
militarily contested the Bolshevik occupation of Ukraine from 1918 to 1922).
Attending Soviet Ukrainian leaders protested Larin’s charges. Hryhoriy Petrovsky, who served as People’s Commissar for Interior Affairs between November
1917 and March 1919, and so knew how the political police operated, rejected
Larin’s claims, saying they were based on dubious secret police sources. In addition, Mykola Skrypnyk, Commissar of Education, tellingly reminded his audience that Larin had opposed Lenin’s desire to form a federation of nationalities,
instead advocating a unitary state organised around Russia.12
Confirmed as the Party’s general secretary, Stalin, who in 1922 also opposed
the establishment of a federal structure for the USSR, only to eventually give
way to Lenin’s preferences, was more worried about what was happening in the
countries bordering the Soviet Union, and over what Soviet Ukraine’s communist leaders were up to, than about the specific fate of the Russian minority in
Ukraine. But he noticed how, in the spring of 1926, the Soviet Ukrainian
national-communist elite, after having first successfully removed some of Moscow’s most faithful representatives from the governing organs of Soviet Ukraine,
had even begun agitating for Kaganovich’s replacement, accusing him of opposing the request, advanced in March by Oleksander Shumsky, that Ukrainisation
be extended into the country’s mostly Russian-speaking main cities. Shumsky
also doggedly supported Mykola Khvylovy, Ukraine’s most important communist writer, who railed against those whom he felt were denigrating Ukrainian
culture. Ukraine, Khvylovy insisted, must turn to the West, towards Europe,
instead of orienting itself on Moscow and the culture of Russia.
Simultaneously, the success of Marshall Józef Piłsudski’s May 1926 coup
brought into power a Polish leader whom Moscow regarded as a dangerous
enemy, especially given Piłsudski’s vision of a federal Poland, a state potentially
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capable of extending its frontiers eastward, which could only happen at the
expense of the Soviet Union’s western borderlands. Now it was Moscow’s turn
to see ‘its’ Ukraine threatened by a hostile and potentially expansionist neighbour. Not surprisingly, Petlyura, whose forces had temporarily allied in 1919
with Piłsudski’s forces, was assassinated by a Soviet agent in Paris on 25 May
1926, ostensibly in retaliation for pogroms perpetrated by some of his troops, but
more likely because of the potential for a renewed alliance between the Polish
state and an anti-Soviet and pro-independence Ukrainian national movement.
When, in this new situation, the Communist Party of Western Ukraine (that
is, of Polish-controlled Galicia and Volyn) endorsed Shumsky’s position, Stalin
understood that the mechanism of korenizatsiya, crafted in the hope of attracting
supporters in the Ukrainian and Belarusian territories lost to Poland after 1920,
had begun to malfunction, that indeed the compromises reached with the nationalities and the peasantry that lay at the heart of the New Economic Policy (NEP),
were now becoming increasingly counterproductive. At the beginning of 1927
he therefore ordered Shumsky’s removal from Ukraine. To avoid alienating his
still-powerful Ukrainian comrades, however, particularly during the final stage
in his fight against Trotsky, Stalin remained cautious and appointed Mykola
Skrypnyk as Soviet Ukraine’s new Commissar for Education, a post the latter
would hold until 1933, using his authority during those years to further Ukrainisation, at times vigorously.
The assault upon the peasants and the move against
nationalities, 1928 to 1931
Stalin launched his attack on the countryside, utterly undoing the NEP in January
1928, just two weeks after Trotsky’s final defeat. It was decided that a ‘tribute’
would be imposed upon the countryside, the bounty so collected to be used for
speeding up heavy industrialisation and the rearmament of the Soviet state.13 This
wealth was to be extracted forcibly from more than 20 million peasant households,
subjecting them to cruelties reminiscent of the Civil War period. These requisitions
immediately provoked both passive and active resistance. Many peasants fled to
the cities or reduced the areas of arable land they cultivated, laying the foundations
for future problems; on occasion, peasants even physically resisted the requisitioning of their grain reserves by the special detachments deployed for that purpose.
According to the intelligence reports compiled at the time, rural acts of mass
opposition increased from 63 in the first eight months of 1927, to 564 in the corresponding period of 1928. ‘Terrorist acts’ and political killings also grew in number,
while Red Army conscripts were reportedly deluged with demoralising letters from
their home communities complaining about the hardships brought about by these
new measures. Reportedly, the 5,000 soldiers of the Novocherkassk garrison
received thousands of such letters in a single day.14
Stalin’s initiative even met with resistance within the Party, leading to a temporary halt to the requisitioning, in the late spring of 1928.15 This brief respite
did not, however, substantially alter the course of events. In a matter of months
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the ‘Right Opposition’ was defeated, leaving Stalin free to again pursue his
former policies, which he did with a renewed vigour.
Stalin thus consciously decided to reopen the conflict with the peasantry that
the NEP had quelled. The exclusion of peasant households from rationing,
reintroduced in 1928/1929, was by itself an indirect declaration of his intentions,
which the Soviet leadership likely understood, even if they could not then
foresee how the struggle would develop, nor be decided.16 For instance, when at
the Central Committee plenum of July 1928, Nikolai Bukharin (the leader of the
‘Right Opposition’), challenged those present to imagine ‘a proletarian state in a
petit-bourgeois country that forcibly drives the peasants into communes’,
Kliment Voroshilov interrupted him with ‘as in 1918–1919’, only, in turn, to
have Bukharin retort: ‘Then you shall get a peasant insurrection.’17 Tellingly,
Stalin knew that excessive requisitions combined with large industrial investments financed by massive exports of grain could, in short order, provoke an
‘artificial’ famine. He seems to have even said so in December 1925, during a
polemical exchange at the Fourteenth Party Congress in which he accused the
hyper-industrialising policies promoted by the Opposition of possibly resulting
in just such an outcome.18
In 1929 a more concerted wave of requisitions met with a more active, if desperate, resistance (reported peasant disturbances grew in number to 1,300 that
year), while the needs of industrialisation – in the spring of 1929 the Party
approved the most extreme variant of the first Five-Year Plan – made it imperative to seize as much grain and other products as possible. This led Stalin, now
free to act as he pleased, to officially launch his ‘revolution from above’, based
on the speedy and mass collectivisation of peasant households, preceded by the
‘liquidation’ of the Party’s enemies in the countryside, the latter branded as
kulaks. The guiding idea was the neutralisation of the peasantry through the
annihilation of its elite (dekulakisation) accompanied by the gathering of the
greatest possible number of families into relatively few and large collective units
that could more easily be controlled and exploited by the state (collectivisation).
Furthermore, kulak properties made for attractive booty in a land that, at the end
of 1929, was otherwise being stripped bare: the State seized 22.4 per cent of the
crop, as against the 12 to 14 per cent in the NEP years, and according to the
Jewish Telegraph Agency, ‘everything that could be exported or sold abroad’
had already disappeared from Soviet Ukraine.19
At first, the national-communist leaderships, including the Soviet Ukrainian
cadres, supported Stalin’s anti-peasant about-face, somehow blind to its centralist and anti-national implications. No doubt the disillusionment these elites had
experienced with their own peasantry during the Civil War played a role in this.
Many hoped that an accelerated programme of industrialisation and urbanisation
would build a much firmer basis for the national effort while solving, once and
for all, the ‘accursed’ problem of the colonial character of the republic. It was
anticipated that ‘ethnic’ (that is, Ukrainian) peasants moving into the cities from
the surrounding countryside would transform the still dominantly Russian character of Ukraine’s urban centres.
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Ukrainian national communists were also reassured by the fact that while
indigenisation policies did change, they were not discontinued completely. The
assault launched in 1929 against the Ukrainian intelligentsia, often of bourgeois
origin, seemed balanced by the extension of Ukrainisation even to Ukrainian
communities in the Volga region, the Soviet Far East, Kazakhstan, and above all
in the Kuban, in the northern Caucasus. Here districts, including hundreds and
thousands of inhabitants, were being organised along Ukrainian lines; Stalin
himself had sung the praises of Ukrainisation during a grandiose festival held in
Moscow celebrating Ukrainian culture.20
However the Centre continued to ever more thoroughly extend its power
throughout society. In 1929, for example, control over institutions of higher
learning was transferred from the republican to Moscow-based commissariats.
While Mykola Skrypnyk was assured that this would not result in Russification,
and even though the percentage of students of Ukrainian origin continued to
grow, the longer term trend was unmistakable. Above all, the attack on Ukraine’s
top intellectuals, and the challenge to their pro-European orientation, did not
abate. In July 1929 Serhii Efremov, an important literary critic, was charged
with membership in the ‘Union for the Liberation of Ukraine’ (SVU), a nonexistent group concocted by the political police to provide a convenient catch-all
for perceived enemies. In September the GPU ‘uncovered’ a similar organisation
in Soviet Belarus. By the end of the year more than 700 alleged SVU members
had been arrested. Even the great historian, Professor Mykhaylo Hrushevsky,
who had been the first president of the Ukrainian National Republic, and whom
Soviet Ukraine’s national communist leaders had convinced to return to Kyiv
from abroad, was subjected to increased harassment, finally being forced to
emigrate to Moscow.
In January 1930 Stalin wrote personally to the Ukrainian Politburo demanding a prompt trial of the SVU’s members and detailing the grounds upon which
the proceedings were to unfold: the accused were to be charged with preparing
an insurrection aimed at exposing Soviet Ukraine to foreign invasion, of committing acts of terrorism, and with scheming to poison senior communist leaders,
with doctors to be implicated in this supposed plot. Stalin also insisted that the
trial be afforded maximum publicity, and not just in Soviet Ukraine. The pressure put on the arrested – forced to confess to imaginary crimes and to incriminate others – was intense, and as it grew so too did the number of arrests. At
about the same time the Ukrainian Autocephalous Orthodox Church was forced
to disband, and many members of the Ukrainian Academy, historians, scientists,
doctors, former leaders of the Ukrainian socialist parties and other influential
members of Ukrainian society were jailed.
Over the following two years the Ukrainian national-communist leadership
slowly, but decidedly, recoiled against this new wave of centralism and the
resulting havoc wrought upon the countryside, particularly as it became evident
that the Ukrainian ‘ethnic’ element was bearing the brunt of dekulakisation and
collectivisation. Dekulakisation would come to involve the arrest and sometimes
even the ‘liquidation’ of all men included in the first of the three categories into
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which the approximately one million kulak families of the Soviet Union were
divided. Remaining family members in this ‘first category’ would be deported to
Siberia and other frontier regions. All members of families in the ‘second category’ were also exiled. Those in the third category were also removed from
their home villages but were at least allowed to remain within their region of
origin.
Dekulakisation was executed with great determination and rapidity between
November 1929 and February 1930. The official balance sheets list thousands of
people repressed, or even killed, in the very first weeks of that year, including
381,000 families, totalling 1.8 million people, deported from 1930 to 1931. Of
that number 64,000 families came from Ukraine, 52,000 from western Siberia,
30,000 from the lower Volga, and 28,000 from the Urals. Their destinations
were the ‘special villages’ administered, after 1931, by the OGPU.21
Next came collectivisation, which reached its first peak in February 1930, by
which time nearly eight million families had been collectivised. Violence and
terror were the usual method for accomplishing this purpose, a fact that is not
disputed: OGPU reports describing collectivisation do not differ markedly from
descriptions left by the victims.22
By the end of February 1930, with some 60 per cent of peasant households
already collectivised, the Soviet leadership thought success was near. At that
point, however, under the stimulus of repeated requisitions and claims for tax
arrears, villagers began uniting, overcoming their initial divisions, and actively
opposing Soviet power.
This mounting wave of peasant resistance was well documented by the
OGPU. Tasked with compiling data for the Party’s top leadership, the secret
police reported 13,754 peasant disturbances in 1930 (ten times the figure of the
previous year) involving some 2.5 million participants in the 10,000 disturbances
about which intelligence was gathered. Some 402 disturbances, four of them representing significant revolts, took place in January; 1,048, including 37 revolts,
in February; 6,528, with 80 revolts, in March; and 1,992, with 24 revolts, in
April 1930. To these uprisings and protests must be added approximately 4,000
acts of individual ‘terrorism’, including the murder of 1,200 Soviet officials.
More than 7,380 of these disturbances were directed against collectivisation,
2,339 against the arrest or deportation of ‘anti-Soviet elements’, and 1,487
against the closing of churches. Lack of food (1,220), seizure of seed grain
(544), and forced delivery of grain and other foodstuffs (456) were also reported
officially as motivating rural resistance.23
The ‘region’ most affected by protests and uprisings was Soviet Ukraine, with
4,098 incidents recorded, in which well over a million people participated (29.7
per cent and 38.7 per cent of the respective totals). The Central Black Earth
Region followed, including Tambov (the site of one of the Civil War’s most
important peasant anti-Bolshevik insurrections, the Antonovshchina), with 1,373
disturbances involving more than 300,000 people. The northern Caucasus witnessed 1,061 demonstrations with 250,000 rioters, while the Middle Volga, the
Moscow region, western Siberia and the Tatar Republic, with more than 500
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mass demonstrations each, came next. The influential role of women in these
uprisings, and of women’s revolts specifically (which the OGPU counted at
3,712), were regarded as being particularly worrisome.24
The similarities between these incidents of resistance and Civil War insurrections – and sometimes even the revolts of 1905 – and where they took place are
striking, as OGPU officials duly observed. In their reports on what was happening in Soviet Ukraine, for example, we read that rebellious villages were often
the very same places that Semen Budënny’s Red cavalry had ‘cut’ (massacred)
by some 50 per cent in 1920, while Iosif Vareikis, the Party Secretary of the
Black Earth Region, noted that anti-collectivisation revolts were particularly
strong in former Antonov strongholds. Interestingly enough, in the north, as well
as in the Moscow and Leningrad regions, peasant resistance was less apparent,
probably because these were grain-consuming areas, whose inhabitants lived off
seasonal work in the cities and in industry, regions home to only a relatively few
well-off peasants. Significant requisitions were not imposed here because Soviet
officialdom knew full well how little could be secured from them.
The demands voiced by those who rose up were also strikingly similar to those
of the Civil War period. Again, OGPU reports present us with an unequivocal
picture: the peasants demanded the recovery of their collectivised and requisitioned
goods, the return of deported families, the disbanding of Komsomol (the Young
Communist League was widely considered to be an agency for spying on the villages), respect for religious beliefs and practices, free elections to the village
soviets, a halt to requisitions, and free trade. From every quarter the secret police
reported that the peasants were unified in denouncing any return to a new kind of
‘serfdom’, by which they meant the imposition of collectivisation.
Since peasants had been disarmed in previous years their demonstrations were
mostly peaceful and the corresponding repressions, while harsh, were not as
brutal as those carried out during the Civil War. Furthermore, given that tens of
thousands of kulaks had already been shot, or arrested and deported, resistance
was further muted. Nevertheless, hundreds of people were killed in Soviet
Ukraine, possibly even thousands if the northern Caucasus is included, and arrest
followed by deportation certainly involved hundreds of thousands more. While
this was different from what had occurred in 1918 to 1922, a certain continuity
was evident in the fact that many of the Civil War-era Bolsheviks did duty again
in 1930 (for example, Vsevolod Balitskii in Soviet Ukraine and Efim Evdokimov in the northern Caucasus, where he led the internal security troops of the
Dzerzhinsky Division). In general, these special units were employed to quell
rural revolts, regular troops being deployed only on rare occasions, there being
doubts about the willingness of conscripts drawn from the countryside to obey
commands to repress people of the same class origins.
In Soviet Ukraine, as in other non-Russian areas, nationalist slogans were
heard in the resistance’s strongholds. In Central Asia – where basmachi (the
fighter-bandits of the Civil War period) reappeared – and in the northern Caucasus (Chechnya in particular), armed skirmishes occurred: the three largest
Kazakh incidents, for instance, witnessed between 2,000 and 4,500 insurgents
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taking the field in anti-Soviet actions. From the perspective of Moscow,
however, what happened along the western borders of Soviet Ukraine was far
more important, since in that region local revolts had managed to effectively displace Soviet power, sometimes for weeks. Reports about peasants singing the
praises of Ukrainian independence only served to confirm in Stalin’s eyes the
soundness of his belief that a natural reservoir of regime-challenging nationalism
reposed in Ukraine’s villages. When peasants of Polish ancestry organised entire
villages, like Sulomna, and led marches west, towards the border with Poland,
even as thousands of other Soviet citizens fled to neighbouring countries, the
Politburo reacted by ordering the immediate deportation of kulak families from
these western districts, starting with those of ‘Polish nationality’.25
For Moscow, these developments involved more than just a question of losing
face – after all, official Soviet propaganda maintained that socialism was being
built in a happy countryside. What worried Stalin most was the prospect of a
repetition of 1919: large peasant revolts again opening up the way for external
enemies, in particular for Piłsudski, whose forces had once allied with those of
Petluyra and had even taken Kyiv in early May 1920. This time Stalin feared
such an invasion might secure British and French support. Yet, even though
Warsaw knew quite well that the Ukrainian peasants hated Bolshevism, and possibly longed for a revival of the Ukrainian People’s Republic, Marshall Piłsudski
also recognised that he did not have the military might needed for such an operation, and that most of the supposedly active underground Polish and Ukrainian
nationalist organisations exposed by the GPU were, in reality, non-existent,
phantoms conjured up to justify Stalinist repression.
This spectre of a major Ukrainian revolt that would tempt hostile foreign
powers to invade the USSR nevertheless became one of the main motives behind
Stalin’s decision, in early March 1930, to bring forced collectivisation to a halt,
albeit temporarily. He even went so far as to accuse local cadres of being the
perpetrators of ‘excesses’, although he had actually demanded they do exactly
what he now condemned. That it was a fear, born out of his own earlier experiences, that was troubling Stalin is further suggested by the fact that he insisted
upon such conspiratorial charges being made a central pillar of the SVU trial,
which opened in Kharkiv’s opera theatre in March 1930 and involved 45 defendants. Pravda devoted scores of articles to these proceedings, transforming the
trial into a symbolic indictment of the dangers of nationalism, thus establishing
the boundaries that national-communist leaders in all of the republics must not
trespass if they wished to avoid being repressed. In March, a seriously worried
Skrypnyk begged Stanislav Kosior, the Party Secretary for Soviet Ukraine, to
make sure that at least the positive aspects of the Ukrainian Academy’s activities
were mentioned at the trial.26 His request was denied, signalling Moscow’s intention to undermine any prospect of an autonomous and high Ukrainian culture
that could challenge Russian predominance.
At this very time, and for the first time since the 1920 war with Poland, the
regime also began using Russian nationalism as a tool of social control, seeing it as
an essential centripetal force for a Soviet state increasingly unsettled, economically,
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socially and psychologically. This appeal to Russian pride, which Stalin formalised
in a speech to economic executives in February 1931, resonating as it did with the
themes and words of Mussogorsky’s Khovanshchina, thereafter became a stable
component of state policies and Stalinist ideology.27 This implied a retreat from
support for indigenisation, a policy that had itself upset many Russians living
outside the RSFSR, who now found themselves being extolled by Moscow for
playing the pivotal, indeed the dominant, role in Soviet society.
Even so, in primary education and in promotions from the ranks, Ukrainisation continued, and even, for a while, expanded: the publication of books in
Ukrainian, which had started to grow in 1923, reached a peak in 1931 (77 per
cent of all titles), although it started to decline after that. In 1931 the percentage
of Party members of Russian origin in Soviet Ukraine, which in 1922 accounted
for 72 per cent of its cadres, dropped to 52 per cent, while the number of ‘ethnic’
Ukrainians living in cities, or working in industry, grew rapidly, proving in the
eyes of national-communist leaders the virtues of Stalinist industrialisation. In
addition, by 1932, ethnic Ukrainians for the first time had passed the 50 per cent
residency mark in a majority of Soviet Ukraine’s cities. In the sphere of culture,
however, and not only in the elite circles already disrupted by the SVU trial, the
promotion of Ukrainian culture was increasingly being circumscribed.
Other minority nationalities in Soviet Ukraine did not fare much better. The
attack against the NEP, and the liquidation, and often arrest, of nepmen, translated in Ukraine into an attack against diaspora communities (in Ukraine in 1926
more than 40 per cent of traders, artisans, shopkeepers and small industrialists
were of Jewish, Armenian or Greek nationality). Jews, in particular, also suffered because of the 1927 to 1930 campaign against religion, which saw the
closure of synagogues and the removal of rabbis, even as their shtetls, that traditionally survived by providing services to villagers, were economically devastated by the pauperisation of those same Ukrainian peasants.
It is thus possible to maintain that while Stalin dismantled the NEP’s existing
arrangements with the peasants and bourgeois specialists, as well as the currency
and market reforms associated with the policy, he did not cancel the accommodations reached with the various nationalities in 1923 (indigenisation). Instead,
he emasculated them with varying degrees of severity across the entire Soviet
Union. How indigenisation was adapted and applied varied across the union
republics according to the Centre’s geopolitical considerations. Since Moscow’s
fears were focused in the USSR’s western borderlands, and in particular within
Soviet Ukraine, the new strictures were most rigorously imposed there, while in
the Caucasus, Central Asia or the far north – regions geographically remote from
the sources of perceived threat – indigenisation officially continued in effect.
Stalin’s March retreat, and the good crop of 1930 (three to five million tons
larger than in 1929, even given the disruptions caused by collectivisation) seemed
to calm the situation. However, a few months after this harvest, as the peasants’
reserve stocks shrank while rapid industrialisation continued to expand the state’s
needs, the contest between the village and the state – which had succeeded in
taking almost 30 per cent of the crop, and was thus able to export 4.8 million tons
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of grain – reached new heights. Once more, Moscow focused its attention upon the
grain-growing areas: at the end of 1930 Soviet Ukraine, the northern Caucasus and
the Volga region were given the target of collectivising 80 per cent of peasant families by June 1931, while in the USSR as a whole their number was to double from
6.5 to almost 13 million, approximately 50 per cent of the total. And so a new wave
of arrests, deportations, forced collectivisation, ‘excesses’, and mass and individual
acts of resistance, both active and passive (the new kolkhozniki resisted by doing
far less work than they had when they were independent peasants), spread throughout the countryside, and especially within the above mentioned ‘regions’, where
the peasants were given a ‘choice’: either join a kolkhoz, and give it 30 to 60 per
cent of their time and labour for no remuneration at all, or attempt to flee to the
cities, to find work in the industrial sector.
The 1931 harvest was not a good one, although bringing in the crops did
provide for a short lull in the struggle between the state and the countryside.
Procurement operations soon became almost warlike, accompanied by violence
and arrests, spreading fear throughout the rural areas and even raising concerns,
and doubts, among local Party leaders. At the October plenum some openly suggested lowering procurement targets given that poor weather and the resulting
crop failures were causing food shortages. Worried about feeding the cities and
the army, and obsessed with hard currency problems and thus with export capacity, Stalin responded harshly to these calls, using Anastas Mikoyan as his
proxy, to say that ‘the question of how much is left to eat and for other needs is
not important. What is important is to tell the kolkhoz that they have to meet the
state’s needs first; their own will have to wait.’28 Procurements were thus to be
conducted independently of the condition of the peasants and their toil was to be
compensated only if something was left after the state took what it needed
(which amounted to approximately 40 per cent of the harvest, even more so in
grain-growing regions).
In 1932 the USSR was thus able to export almost five million tons of grain.29
In the countryside, however, there was havoc caused not only by the liquidation
of the ablest peasants, the kulaks, but by the loss of a large part of their livestock
(peasants often slaughtered, sold or ate their animals rather than giving them to
the kolkhoz), the consumption of existing grain reserves, all compounded by the
poor organisation and malfunctioning of most of the collective farms. All of this,
in turn, undermined deeply the productive capacity and the spirit of the rural
population, and consequently production throughout the USSR.
The situation, however, had begun to diverge considerably across different
areas. In grain-producing areas, where the Soviets concentrated their requisition
efforts, food difficulties and peasant unrest were more intense, and, by the early
spring of 1932, pockets of actual famine started to appear, just as they had in
1921 after the great requisition campaign of 1920. The first crisis would occur in
Kazakhstan.
As the work of Niccolò Pianciola has confirmed, the terrible famine and associated epidemics that would exterminate at least one-third of the indigenous,
semi-nomadic Kazakh population were not the outcome of compulsory
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‘sedentarization’, since that campaign was never fully implemented. Rather,
grain and livestock procurements were the prime factors causing this tragedy, as
would be the case throughout the entire Soviet Union. The decision to seize most
of the Kazakh herds – in part to replenish the stocks of the Russian and Ukrainian agricultural regions that had already been devastated by collectivisation –
was of special importance. The similarities between the Kazakh and Ukrainian
(or the northern Caucasus) famines did not stop at causes: as in Soviet Ukraine
so too the Kazakhs were, at times, prevented from escaping famine-struck
regions or seeking relief in cities or towns. Yet, there were also important differences: in the Kazakh lands collective farming as yet played but a minor role, and
the fate of the indigenous population resulted more from indifference than intention given that local officials, generally Slavs, preferred their kin when it came
to the distribution of scarce resources. Furthermore, Moscow never pursued a
deliberately anti-Kazakh policy, the local national-communists were relatively
weak, and there was no significant threat to the USSR along its borders with
China, certainly nothing comparable to the dangers perceived to be lurking in
the western borderlands of Soviet Ukraine.30
Crisis and Holodomor, 1932 to 1933
In early 1932 Moscow realised that peasants, and especially those in the grainproducing areas such as Ukraine, the northern Caucasus and the Volga region,
were not doing what the state expected of them. True to form, Stalin interpreted
their actions, which were a direct response to excessive requisitions, as a plot,
orchestrated by enemies. The extensive lists of ‘kulak bandits’ and ‘leaders of
kulak insurrections’ whose death sentences were sanctioned by the Politburo in
March and April 1932 are indicative of the repression that followed. In spite of
the 1931 decision to curtail deportations they began anew, and grew: in April
alone the Politburo decided to deport 38,300 families, 6,000 from Soviet
Ukraine. Eventually, more that 70,000 peasants would be deported, followed by
another 200,000 in 1933, meaning that between 1930 and 1933 some 2.25
million people officially suffered this fate, excluding those displaced within their
own region. Among themselves the USSR’s leaders referenced even higher
figures: Stalin himself spoke of ten million exiled peasants, and, towards the end
of his life, Molotov boasted of even higher numbers.31
Undeniable famine conditions did, at first, result in some ameliorative measures being adopted, patterned on the actions Lenin had authorised in the spring
of 1921 under similar circumstances. At the end of March, for example, the
Politburo prohibited the seizing of individual livestock, allowing peasant families to keep a cow, whose milk was essential for their children’s survival. The
state also lowered the procurement targets for meat and grain, and in early May
the kolkhozniki were permitted to sell whatever they could after first fulfilling
their obligations to the state. Since most peasants had very little, or nothing, to
sell, these ‘kolkhoz markets’, which were later to play an important role in Soviet
history, barely functioned.
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Stalin did consent to a limited amount of grain being bought in the Far East
and from Iran, this aid being distributed to the peasants before the sowing of
their own crops, suggesting that he knew what measures were needed in order to
counter the crisis looming ahead. However, he authorised only the bare
minimum of relief, without altering the basic course of his policies. Conditions
therefore continued to deteriorate. Later in the spring, when even Slavic colonists began dying in Kazakhstan, the area being sowed in the most fertile agricultural areas shrank significantly, a result of the physical exhaustion and lack of
motivation of the peasants, as well as of the great reduction in livestock (especially horses), exacerbated by the abysmally ineffective organisation of the collective farms.
By mid-May 1932 only eight million hectares had been sowed in Soviet
Ukraine, as against the 15.9 million hectares of 1930 and the 12.3 million hectares in 1931. Local officials, village schoolteachers and Party cadres had already
begun to inform the Centre about the seriousness of the famine conditions affecting the regions where the requisition brigades had concentrated their efforts. By
May, rumours about the sale of human flesh in city markets circulated in Kyiv
and in June the OGPU reported that sowing was taking place in extremely tense
conditions, even recording how peasants were committing suicide in order to
avoid a painfully lingering death by starvation, with cannibalism becoming more
and more frequent.32
On 10 June 1932, Soviet Ukraine’s premier, Vlas Chubar, wrote to Stalin and
Vyacheslav Molotov, stressing how bad the situation was: at least 100 districts
(raiony) desperately needed food aid, and there were growing difficulties in
meeting the bread requirements of the cities. Soon afterwards, the Soviet Ukrainian president Petrovsky – who in April had written to Stalin about entire villages
starving due to local requisition ‘excesses’ – informed the Ukrainian Party Secretary, Kosior, that the situation had become so dire that Stalin had to be told
that procurements in Soviet Ukraine had to stop. Significantly, both Chubar and
Petrovsky used the Russian word for famine (golod) in describing what was
happening.33
This correspondence, and news about thousands of people starving to death,
did prompt Stalin into authorising some concessions: on 26 June, for example, in
a letter to Kaganovich, he mentioned the need to lower – ‘for a sense of justice’
– procurements in Ukraine’s most famine-ravished areas, while keeping in mind
the needs of the border districts. However, all such reductions – Stalin added –
were only to be of a local and limited nature and duration.
More importantly, however, Stalin began to convince himself that the difficulties his anti-peasant policies were encountering in Soviet Ukraine were
being stoked by local officials, treacherously abetting village resistance for
‘national’ reasons. As Terry Martin shows, Stalin was in fact the first person to
give the famine a ‘national interpretation’.34 At first he did so in private, ranting
against republican leaders whom he considered responsible for the crisis, insisting they had not met it with the necessary resolve. On 2 July, for example, he
wrote to Kaganovich and Molotov, sharing his view that Chubar’s ‘corrupted’
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and ‘opportunistic’ personality, and Kosior’s ‘rotten diplomacy’ and ‘criminally
frivolous’ attitude towards his duties, were responsible for ruining Ukraine. It
was therefore necessary, Stalin insisted, to impose a much firmer ‘Bolshevik
stand’ at the Third Ukrainian Party conference, so confronting Petrovsky’s and
Chubar’s hypocritical self-criticisms and Kosior’s silence.35
In fact, given the desperation increasingly evident in the countryside,
members of the Party in Soviet Ukraine grew increasingly disillusioned with
Moscow. At the conference, which opened on 6 July in Kharkiv, many delegates, whose speeches were subsequently censored in the official minutes,
described how requisition brigades forced peasants to sit naked in the snow in
order to intimidate them into giving up all of their belongings, and spoke about
people so bloated from starvation that they could no longer even stand to do
work. Chubar pleaded with local cadres not to accept orders without considering
their consequences, so implying that responsibility for the famine lay with Moscow’s policies rather than with the republic’s government or even the peasants’
behaviour. Skrypnyk, who still headed the Commissariat for Education, was
even blunter:
What is the reason for our current failures, our current situation? How is it
possible that Ukraine, in spite of a not particularly bad harvest . . . has to deal
with food difficulties in many districts? Since January I have driven through
more than thirty districts . . . I heard the following answer. . . . ‘The communists
are at fault for the non-fulfillment of the grain-procurement plan, for the poor
food situation; the communists took the grain, and that is why there is no grain
to live on . . . that is why there is famine in certain localities.’36
As Stalin expected, however, the conference dutifully followed the line taken by
Molotov and Kaganovich, who switched the focus away from complaints against
Moscow to a reaffirmation of the duties all communists had towards the Soviet
State. As Molotov was later to repeat, ‘even if we have today to face, especially
in grain-producing areas, the famine’s ghost . . . procurement plans must be
respected at all cost’, in order to avoid any repetition of the extensive food riots
in industrial cities that had occurred in the spring while also honouring the need
to repay German loans.37
The conference’s final resolutions did not, however, fully placate Stalin, who
suspected that the Ukrainians only formally complied with his wishes, an inkling
confirmed by what Kaganovich reported on what was possibly the last recorded
disagreement to occur in a Politburo meeting involving Stalin. On 2 August,
someone, possibly Petrovsky, dared to object to Stalin’s draft of what was to
become, on 7 August, the draconian law on the defence of State property against
theft. Criticism, also voiced by other leaders, focused on the law’s second paragraph, which imposed the death penalty upon anyone found guilty of stealing
kolkhoz property, reduced to a five- to ten-year forced labour sentence if mitigating circumstances existed. On the basis of this decree, which was eventually
approved as per Stalin’s initial text, more than 100,000 people would be
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sentenced in under five months, 4,500 to the death penalty (a figure suggesting
that later statistics about death sentences in the USSR are less than reliable).
Some judges admitted that their own ‘petit-bourgeois’ prejudices caused them to
agonise over sentencing a person to years in the Gulag camps for the theft of a
few ears of grain.38
Stalin’s suspicions about his Soviet Ukrainian comrades were further heightened by OGPU reports, such as one dated 22 August, which accused the Ukrainian communist cadres of being infected with nationalism, and even of acting on
orders sent from the Polish General Staff. According to the political police,
members of at least 50 Party district committees, including those of Kyiv and
Dnepepetrovsk (formerly Ekaterinoslav but renamed to honour Petrovsky), had
doubts about procurement policies, evidenced by local Party cadres voicing
views such as: ‘(1) I will not carry out procurement plans. (2) It will be difficult
to fulfil procurement quotas, but I know what to do: I will return my Party card
and become a free man. (3) To force the population to starve is criminal. It’s
better to return my Party card, than to sentence peasants to death by starvation.’
On 11 August 1932, in what is now regarded as a crucial document, Stalin
wrote to Kaganovich about how the situation in Soviet Ukraine had become the
main issue facing him, about how the Republic’s Party, State, and even political
police organs teemed with nationalist agents and Polish spies, and about the real
risk of ‘losing Ukraine’, which he demanded must instead be transformed into a
Bolshevik fortress.39 Since the USSR and Poland had actually signed a nonaggression pact on 25 July 1932, Stalin was exploiting a non-existent foreign
threat to justify the liquidation of his internal enemies, using this tactic to further
consolidate his position, as he had done in the past more than once, most
famously against Trotsky in 1927.
Meanwhile, the harvest, and procurements, confirmed the seriousness of the
situation. Out of approximately 60 million tons of grain, a figure only slightly
inferior to that of 1931, the State was able to seize only 19 million tons, against
the 23 million secured in the previous year, leaving most of the harvest to rot in
the fields. Procurements were especially poor in Soviet Ukraine and in the northern Caucasus, providing Moscow with 60 per cent less than what had been
delivered in 1931, declining respectively from 32 per cent to 23 per cent, and
from 14 per cent to 10 per cent of the procurement totals. The situation was also
bad in the Black Earth Region, ameliorated only by deliveries from western
Siberia and the Volga region, which were subjected to severe requisitioning.40
The lack of grain and other agricultural products lowered exports, causing a
crisis in the balance of payments. Hard currency was simply not to be had,
forcing the State to suspend payments to foreign specialists and workers, many
of whom then left. Their departure, in turn, compounded problems in the newly
built factories, which still needed parts, machinery and the advice of those very
same foreign experts. Essential raw materials could also not be imported in the
required quantities, and many industrial complexes producing tractors, armaments, vehicles and other machinery had to stop production for weeks at a time,
imperilling the Soviet industrialisation campaign.
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In September/October 1932 the regime was almost on the verge of collapse,
and obviously so: grain reserves were low, exports were at a near standstill, the
German bills of exchange, used in 1931 to relaunch industrialisation following
the 1930 crisis, were coming due, cities teemed with former peasants deeply
inimical to the regime, and there was mounting discontent in the workers’ ranks.
Moscow feared what would happen if another cut in food rations was announced.
In this perilous situation even men like Sergo Ordzhonikidze, Stalin’s friend and
the Commissar of Heavy Industry, despaired. Documents began surreptitiously
circulating in Party circles attacking Stalin and his policies. Then, on 7 November, following the celebration of the October Revolution’s fifteenth anniversary,
Stalin’s second wife Nadezdha Alliluyeva committed suicide, for reasons both
private and political.
Against this background there loomed a coming famine. While in 1921/1922
famine had put an end to the Soviet State’s first confrontation with the peasantry,
the much more terrible hunger of 1932/1933 paradoxically allowed Stalin a
chance to exercise his extraordinary self-confidence, cruelty and willpower.
Despite all the setbacks he had so recently endured, Stalin determinedly
deployed a prophylactic and collective model of repression against any and all
national, social-national and political groups that he believed posed a threat to
the Soviet regime and, in doing so, he rescued it from collapse.41
From the summer of 1932 even the Party’s members were targeted, just as
they had been during the fight against both the ‘Right’ and the ‘Left’ oppositions. However, it was the need to collect grain, and thus the situation in the
countryside, and most particularly so in Ukraine, that topped Stalin’s list of
worries, especially after information about the new crop and procurements
began to arrive. While, as late as September 1932, one could find references to
starvation and cannibalism in the confidential reports for internal use only, all
such intelligence disappeared after that because, as Kaganovich and others
would observe, including any such ‘photograph of reality’ left Party cadres
troubled, making them overly sensitive to human suffering and inclined to
give the peasants bread. That could not be allowed. The cadres must instead
be made to follow the Party’s dictates without question, regardless of the
consequences.42
On 22 October 1932 Stalin dispatched Molotov, Kaganovich and Pavel Postyshev to Soviet Ukraine, the northern Caucasus and the Volga region, each man
tasked with fulfilling the quotas at all costs. Simultaneously, he telegraphed
Filipp Goloshchekin in Kazakhstan, threatening drastic measures if grainprocurement plans there were not met. Stalin’s servitors left Moscow with firm
instructions about how the crisis was to be resolved and they did as they were
told. Within a week Molotov had forced the Ukrainian Politburo to approve a
resolution calling for the ‘tightening of procurements’, indicating that this was to
be the Party’s highest priority, with harsh punishments for any kolkhoz which
did not fulfil its obligations. An even harsher treatment was inflicted by Kaganovich upon local officials in the northern Caucasus, and especially in the
Ukrainian-settled Kuban. He said bluntly:
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Let me remind you that in 1921 we deported the Cossacks who fought
Soviet power. . . . You do not like to work here, then we deport you.
Someone may object: you cannot do this, it is illegal. Well, that’s not true. It
is legal. You take the side against Soviet power, you do not sow, therefore –
in the name of state interests – Soviet power has the right to fight against
your attitudes. . . . We shall achieve our aims, if not with you – dear comrades – then bypassing you.43
In early November 1932 Molotov and Kaganovich returned briefly to Moscow
to report directly to Stalin about what they had seen. It was probably in those
very days, around the time when Stalin’s wife committed suicide, that the decision to use the emerging famine conditions as a weapon was decided. The idea
was to teach an unforgettable lesson to anyone who refused the ‘new serfdom’,
using a brutally simple method: those who would not work in the fields of the
collective farms would not eat. Stalin hinted at his thinking in correspondence
with the writer, Mikhail Sholokhov, in 1933.44 Sholokhov had pleaded for relief
for the Don region, which Stalin rejected, claiming that the ‘esteemed graingrowers’ there were engaged in a ‘ “secret” war against Soviet power’, that ‘they
used hunger as a weapon’, for which they would now suffer the consequences,
namely famine. In other words, the famine was their own fault.
In the northern Caucasus, Kaganovich resorted to fines-in-kind to deprive
peasants of meat and potatoes and ‘blacklisted’ entire areas, the goods and
reserves of which were systematically removed, even as any new imports were
forbidden.45 Local famines, of an entirely artificial sort, were thus induced.
Entire villages were deported. Eventually, about 60,000 Kuban Cossacks were
exiled, while many more simply starved to death. Since Kuban Cossacks were,
largely, of Ukrainian descent, these deportations acquired an unmistakably
ethnic dimension. Villages whose inhabitants were deported were then repopulated with former soldiers, mainly non-Ukrainians.
Local communist cadres suspected of aiding or abetting the peasants were
purged, because – as Stalin said – nobody believed their complaints about the
lack of grain, and the State – not the village – took priority when it came to guaranteeing survival. At the end of November 1932 Stalin even maintained that, all
things considered, the ‘sabotage’ of collectivisation and of the procurement campaigns was playing a positive role, allowing the Party and State to expose and
expunge untrustworthy cadres. Kaganovich, for instance, divided rural communists into three categories: (1) Those unable to work, who because of their ignorance, or stupidity, fell easy prey to the bourgeois specialists’ machinations. (2)
The hypocrites who, in the name of compassion and great-heartedness, treated
the peasants liberally. (3) Those who were in the service of the enemy.46
Eventually, 15,000 local communists were arrested in the northern Caucasus,
5,000 of them in Kuban, where those of Ukrainian descent – charged with being
agents of Petlyura and Piłsudski – suffered the most. Approximately half of the
kolkhoz Party secretaries were punished, and many were executed, at times for
the crime of ‘populism’ (meaning that they had fed the starving).
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In Ukraine an informal centre imposed and controlled by Moscow simply
replaced the formerly elected bodies of the Party and Soviet Ukrainian state,
leaving Soviet Ukraine governed on what amounted to an emergency basis. On
18 November 1932 Molotov forced the local Central Committee to pass a resolution on the ‘strengthening of procurements’ which ordered peasants to return
the meagre food advances they had earlier received in exchange for their
labour.47 In the following weeks he was thus able to squeeze another 90 million
pud of grain out of the countryside, while – as in northern Caucasus – local officials who dared defend the peasants were fiercely purged. This negative selection rewarded the most brutal with promotion while the relatively more humane
comrades were persecuted or committed suicide, as did a district president who,
in a final letter addressed to Skrypnyk, wrote: ‘I no longer have the strength to so
shamefully abuse my own people.’48
Meanwhile Balitskii, dispatched to Ukraine with Molotov and made head of
the republic’s political police, used Stalin’s ‘national interpretation’ of the
famine to launch a massive campaign of terror: the primary aim, he said, was to
promptly expose, and excise, any rebel and counter-revolutionary activity, a goal
that would be achieved by the imposition of harsh punishments on the kulak,
counter-revolutionary and Petlyurite elements allegedly sabotaging Party and
Soviet policies in the countryside. More than 1,200 counter-revolutionary groups
would conveniently be ‘uncovered’ as operating on the Republic’s collective
farms: in just one month (15 November to 15 December 1932), the Ukrainian
GPU (whose leading troika enjoyed, for a time, the right to autonomously mete
out the death penalty) arrested almost 16,000 people, busily destroying underground organisations of its own fabrication, accusing them of trying to exploit
famine conditions to instigate insurrections, allegedly in concert with Poland and
émigré Ukrainian nationalists. As a pleased Balitskii was to declare the following February, the GPU had thus defeated a well-prepared and coordinated plan
whose aim had been to launch an armed revolt in the spring, an insurrection
aimed at overthrowing Soviet power and re-establishing an independent Ukrainian republic (an obvious reference to 1919).49 Postyshev resorted to similar, if
not as equally harsh, measures in the Volga region during his December tour,
even as the crisis gave renewed impetus to repression throughout the Soviet
Union.50 The political police arrested 410,000 people in 1932 and more than
500,000 in 1933, 283,000 of them for counter-revolutionary crimes (this figure
is possibly an underestimate, given the arbitrariness of governance in the
countryside).
In 1932/1933 Stalin’s terror thus followed two principal lines, one linked to
requisitions, and therefore concentrated in the grain-producing areas, and the
other of a more directly political nature, which reached its heights in areas the
regime considered particularly dangerous because of past rebellions, the strength
of their national movements or their geostrategic location. Where just one of
these ‘worries’ existed, the terror, albeit severe, was not as intense in comparison
to where two or even three such considerations came into play. Soviet Belarus,
for instance, though a western borderland, was not a major grain-producing
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region and its national movement was far weaker than that in Soviet Ukraine.
Thus, while repression came to Soviet Belarus, it was nowhere near as intense as
what would be focused on the Ukrainian Soviet Socialist Republic, where Stalin’s ‘worries’ all coincided.
And so it came to be that Stalin – who explicitly linked the national question
with the peasant one, and recalled only too well what had happened in Ukraine
in 1918 to 1922, and again in 1930 – combined his anti-peasant policies with
quite effective anti-national ones, inaugurating his campaign with the alreadymentioned resolution on procurements in Ukraine, the northern Caucasus and the
Western region of 14 December 1932. Six days later Kaganovich pushed the
Ukrainian Politburo to accept even higher targets of grain procurements. Soon
afterwards, he declared that the necessary precondition to reach them was the
discovery, and confiscation, of family reserves, so opening the door to mass
death.51 Finally, on 22 January 1933, Stalin and Molotov ordered the OGPU to
stop the exodus of peasants trying to leave Soviet Ukraine and the Kuban in
search of food. The Central Committee and government, they wrote:
Do not doubt that this flight of villagers, like the exodus from Ukraine last
year, have been organized by enemies of Soviet power, socialistrevolutionaries and Polish agents who use the [fleeing] peasants to agitate
against the kolkhoz, and more generally against Soviet power in Northern
territories. Last year the Party, Soviet, and Cheka agencies of Ukraine
missed this counter-revolutionary undertaking. . . . Last year’s mistakes
cannot be repeated this year.52
The Chekists and Party activists were thus given orders ‘to prevent the mass
flight of peasants’ from Soviet Ukraine and the northern Caucasus, and to arrest
those who attempted to flee. Since Ukrainian cities, while miserably supplied,
did have some foodstuffs, they were cordoned off. Over the following months
approximately 220,000 people, mainly starving peasants, were arrested and sent
back to their villages, there to die. Areas stricken with famine were not extended
any help until the spring of 1933 even as Litvinov, the Commissar of Foreign
Affairs, publicly denied the famine’s existence and the State ‘ferociously fought’
(in Kaganovich’s words) to fulfil its procurement targets.
Famine – which, according to Stanislav Kulchytsky, killed approximately
100,000 people in 1932 – took on, as a result of political decisions, a quality and
dimensions far more extreme than it would have if nature had followed its course.
It did not effect as wide a geographic region as the 1921/1922 famine, nor was
drought its cause. In fact the 1932 crop, though quite low, was actually greater than
the one that would be harvested in 1945, and the latter did not result in any comparable scale of hunger-related deaths.53 We may therefore conclude that the
famine of 1932/1933, which caused three to four times as many victims as that of
1921/1922, was essentially brought about by political decisions made by the Stalinist regime, aimed at saving it from the very crisis to which its own policies had led,
assuring the victory of the ‘great offensive’ launched four years previously.
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Also as a consequence of political choices, the 1932/1933 famine took on
profoundly – and at times radically different – features in each of the Soviet
republics and regions. It is therefore necessary to distinguish between the general
conditions of suffering and hardship observed throughout the USSR (the panSoviet famine) and the ‘local’ and far more terrible mass-starvation famines that
occurred in specific territories. It is just as important to distinguish between what
happened in the cities as compared to what took place in the countryside, both at
a pan-Soviet level and in the most-stricken rural areas.
In the major Soviet cities, Stalin’s choices took on features that, as extreme as
they may seem, cannot be compared with what was done in the grain-producing
and predominantly non-Russian rural areas. At the end of 1932, for example, in
order to strengthen control over urban and industrial centres, and to prevent any
repetition of the unrest that had been evident that spring, the Politburo launched
a mass ‘cleansing’ of major urban-industrial centres. This was done by reintroducing, only for urban residents, an internal passport system, akin to the one that
had existed in Tsarist times, and whose abolition had once been vaunted as one
of the great victories of the October Revolution.54
In January 1933 Moscow, Leningrad and Kharkiv, then Soviet Ukraine’s
capital, were the first cities to be ‘passportized’. Kyiv, Odesa and Minsk, all
major urban centres situated within 100 kilometres of the western border, and
industrial boom towns such as Magnitogorsk, underwent the procedure in the
spring. Everywhere, thousands, and often scores of thousands, of vagrants,
‘unreliable elements’, people with ‘a suspicious past’, were removed from the
cities in which they had been living and working. The comparatively lucky were
dropped off in the countryside, 100 kilometres or so from their previous residences. Those less fortunate were exiled to hinterland locations where, at times,
they met a fate even more terrible than that of dekulakised peasants.55
Since the regime provisioned the ‘cleansed cities’ far better than others, the
internal passports, a necessary (but not sufficient) precondition for securing a
residence permit, represented a coveted entitlement. Moscow and Leningrad
were thus only slightly touched by famine: in the first quarter of 1933, for
example, the Soviet capital received 165,000 tons of grain, plus 86,000 for the
surrounding district. By contrast, the entire Soviet Ukrainian Republic, with a
far larger population, received only 280,000 tons.56 Even major cities in Soviet
Ukraine witnessed starvation deaths, with Italian and Polish diplomats becoming accustomed to recording the daily removal of the emaciated bodies of those
who had somehow bypassed the roadblocks, only to die in the streets of
Kharkiv and Kyiv.57
The strategy elaborated in the autumn of 1932 was systematised and sanctioned at the Central Committee plenum of January 1933, where Stalin declared
that it was no longer necessary to spur the USSR forward. Industrial investments
were thus reduced, and factories were told to raise productivity by reducing the
labour force. In the countryside special ‘political sections’, charged with controlling the collective farms and their kolkhozniki, were established in the Machine
and Tractor Stations (MTS). It was also decided to launch a general purge of the
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Party, whose rural structures had already been reduced in previous months.
Command over this effort rested with Nikolai Ezhov, an uncultivated Stalinist
henchman who, under his master’s guidance, was to transform this purge into
what came to be known as the ‘Great Terror’ in 1936 to 1938. Meanwhile Postyshev, accompanied by hundreds of cadres, was dispatched from the Centre,
entrusted with ‘normalising’ the Ukrainian Party, the latter being deemed to be a
special case requiring especially careful treatment.
Soon after the plenum, at the first congress of collective farm workers, held in
February 1933, Stalin stated that the main difficulties of the past had been overcome, and that existing problems were not as bad as what had gone before. Possibly, from his perspective, this was true: he was indeed winning his war against
the countryside. In the villages, however, and especially in Soviet Ukraine, the
tragedy was just then reaching its acme. As Kosior reported on 15 March 1933,
so confirming that hunger had been deliberately used to teach the population a
lesson, ‘the unsatisfactory course of sowing in many areas’ showed ‘that famine
still [hadn’t] taught reason to many kolkhozniki’.58 New repressive measures
were thus adopted, such as prohibiting the sale of meat and grain on the kolkhoz
market, no longer being made available even to those who had fulfilled their
quotas if they lived in areas that had not completely complied with the requisitioning agenda. In March a new law on seasonal work restricted any chance of
peasants leaving their home districts, making it necessary for them to first obtain
a permit from the kolkhoz authorities. A resolution was also passed which redefined as a kulak any peasant unable or unwilling to fulfil his labour and procurement obligations towards the State.59
This measure opened up the prospect of another round of mass deportations
similar to those of 1930/1931. However, such plans, while they were drafted,
were not executed. Even so, in March, still fearing peasant uprisings, Moscow
decided to remove from Soviet Ukraine, the northern Caucasus and the central
Black Earth Region anyone who had been sentenced to more than two years, so
eliminating every potential danger. Throughout 1933 another 270,000 peasants
were deported. Even the Gulag administration complained about the condition of
these deportees (as many as 3 per cent died during transport). The situation was
likewise dire in the ‘special villages’. Some 90,000 of the 1.3 million people
living in them died in 1932, and in 1933 the number of deaths, generally caused
by starvation, passed the 150,000 mark. It is also reasonable to assume that many
of the 200,000 registered as having escaped from their ‘special’ villages actually
died of hunger or exposure, a fact local administrations were unwilling to
admit.60
In the early months of 1933 people starved to death in many regions across
the Soviet Union, more so in the smaller centre than in larger cities, and especially so in the prisons, Gulag camps and special settlements. Above all,
however, people perished in the rural areas, where between 25 and 30 million
peasants suffered severe food shortages. In Soviet Ukraine, the northern Caucasus and the Volga region the extraordinary requisitions launched in November
1932 deprived villagers of their food reserves, supplies essential to carry these
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communities over the winter and into the next harvest. While secreting food
allowed some to survive for a time, once those stocks were depleted the population foraged for whatever else was edible – dogs, cats, fish, rats, small animals,
roots, tree bark, even weeds. By mid- to late January 1933 death from starvation
became ubiquitous. Possibly 80 per cent of the more than four million Ukrainians who perished during the Holodomor did so in the compressed period of time
between March and May 1933, the most intense mass extermination to occur in
the twentieth-century history of Europe, a fact still unrecognised.
Throughout the USSR the months of April and May 1933 witnessed extensive mortality, with as many as five million deaths occurring (one or more
million deaths, previously attributed to the period between late 1932 and early
1933, were actually people who had died in the previous two years). Aside from
the losses in Soviet Ukraine, 1.3 to 1.5 million people died in Kazakhstan (where
the dying started earlier, exterminating between 33 and 38 per cent of the
Kazakhs and 8 to 9 per cent of the Slavic/European population), along with
several hundred thousand victims in the northern Caucasus (where the father of
the future CPSU general secretary, Mikhail Gorbachev, lost three of his brothers)
and, on a lesser scale, in the Volga region.61
Other Russian regions, larger cities and major industrial centres also suffered,
with deaths in such places numbering in the thousands, the deaths generally
occurring among people living outside the ‘special regime’ (that is, outside the
passportised areas). In Transcaucasia the crisis hit far less harshly. Local leaders
– traditionally hostile to the Slavic penetration of their homelands – were more
worried about halting the inflow of refugees from the famine-blighted lands.
If we consider annual mortality rates per thousand inhabitants in the countryside for the USSR as a whole, and make 1926 equal to 100, we see an increase
during 1933 to 188.1 across the USSR and an increase to 138.2 in the RSFSR
(which then included both Kazakhstan and the Kuban, meaning that the figure
for Russia proper is lower). The increase in Soviet Ukraine rose to 367.7, almost
triple what was happening elsewhere in the Soviet Union. Life expectancy at
birth dropped from 42.9 years for men and 46.3 for women registered in 1926 to,
respectively, 7.3 and 10.9 in 1933 (it was 13.6 and 36.3 in Ukraine in 1941). In
addition, in Ukraine there were 782,000 births in 1932 but only 470,000 in 1933,
compared with an average of 1.153 million per year for the period from 1926 to
1929.62
As we know, differences in the severity of the death-tolls over the entire
USSR are explained by the famine’s different course, for which the varying policies Moscow imposed were largely responsible. The same applies to the variation in the intensity of the famine in Soviet Ukraine, the northern Caucasus and
the Volga region. Here, too, large cities and industrial centres suffered far less
than villages, while border areas were known to have received better supplies,
for strategic and political reasons. Death rates were thus unevenly distributed,
even within Soviet Ukraine, with regions such as Kyiv, Cherkasy, Kirovohrad,
Dnipropetrovsk, Zaporizhia and Kharkiv suffering a decline in population of 25
per cent or more, as was the case in the Kuban. Northern regions, bordering
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Soviet Russia, fared better, as did the Donetsk mining and heavy industrial
area.63 As the Army Political Directorate reported to Voroshilov in 1933, the
most terribly affected areas were those in which the Bolsheviks had traditionally
encountered ‘special difficulties in the class war’.64 Here the famine took on
unmistakably deliberate features.
Mortality thus depended on residency, urban or rural, and not explicitly on
nationality, meaning that people living in the countryside suffered regardless of
their ethnic background. Yet one cannot forget that the rural areas of this Soviet
republic remained overwhelmingly Ukrainian-populated. Meanwhile, the bettersupplied cities largely preserved their Russian, Jewish and Polish character.
Thus, the countryside was targeted for the purpose of breaking the peasants
because they were understood to represent the spine of the Ukrainian nation, the
core of its resistance to Soviet rule.
What did Stalin know of the consequences of his decisions, and how did he
respond to the information he received? Documents exist confirming that key
local leaders – such as Turar Ryskulov and Stanislav Kosior – sent Stalin
detailed information about the famine, as did intellectuals like Sholokhov who,
on 4 April 1933, addressed him a 16-page letter describing the procurement
operations being carried out in the Don region:
I will never be able to forget what I saw. By night, under a cruel wind, in
the frost, when cold made even dogs hide, the families evicted from their
houses lit fires in the street and gathered around them. Children wrapped in
rags lay on the earth the fire had thawed. . . . A woman with an infant went
from house to house asking for shelter. To let her in was forbidden, and in
the morning the infant was dead in his mother’s arms.65
Sholokhov recorded painstakingly the methods used to intimidate the peasants:
mass beatings, naked people left to freeze outdoors, feigned executions, torture
with red-hot irons, suffocation, and similar cruelties. In addition, he informed
Stalin that these brutalities were carried out on instructions received from above
rather than being excesses indulged in by misguided local activists. Stalin also
received OGPU reports which did not pretend that ‘enemy’ machinations were
somehow at the root of the problems existing in the countryside. Instead these
memoranda accurately described the famine, the resulting mass mortality and
cannibalism, and the corresponding growth of anti-Soviet sentiment. Towards
the end of 1932 Stalin also received rather precise data about the famine’s demographic effects.66
However, as Khlevniuk has noted, Stalin not only rejected the idea that he
was in any way responsible for the famine (the very existence of which would
repeatedly be denied publicly) but he even circulated a contrary explanation for
what was happening, built upon a mixture of lies and clever reinterpretations of
reality. First of all, any link between his policies and mass starvation was
rejected: the responsibility for famine, Stalin insisted, lay with enemy sabotage
and with the opposition, combined with the thievery and ignorance of the
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peasants, who did not understand the need to put the State’s interests before their
own. These very same malignant and maligning elements also purposely exaggerated the famine’s real dimension: all reports of famine were nothing, in other
words, but tools in the fight against Soviet power. By claiming that the real culprits were the very peasants actually dying from the famine, and insisting that all
accounts deliberately inflated its real scale, Stalin freed himself from any obligation to help the starving.67
It is known that in the summer of 1932 Moscow held grain reserves (1.4
million tons) sufficient to feed approximately four million people for one year.
Those stocks were never deployed to feed the hungry. Instead, in 1933, 220,000
tons were exported and no food was imported, nor was any proffered foreign aid
accepted. Mass death from starvation could have been averted but was not
because the Stalinist regime did not, as yet, wish to end the famine, because it
served their geopolitical ends.
In the early spring of 1933, even despite their catastrophic situation, some
peasants were still resisting. As the Italian vice-consul in Novorossiisk reported
to Rome in April:
The terms of the struggle remain the same: the rural masses passively but
effectively resist; the Party and the government are determined to suppress
their resistance. . . . The peasant revolt (it cannot be called otherwise) is too
vast to be effectively controlled and suffocated, and has disrupted the
kolkhoz. Yet, force is but on one side: peasants are just an amorphous,
clearly powerless mass. Starving peasants are completely destitute, and no
organization, certainly not the persecuted church, keeps their spirit and
resistance alive, yet their resistance is not sapped. To a well-equipped and
resolute army, villages do not oppose an army of their own, not even the
bands and the brigandage that have always accompanied rural revolts.
Perhaps here lies the peasants’ strength, or, rather, the reason of their
enemies’ failure. The well-armed and very powerful Soviet apparatus cannot
look for victory in the open field; the enemy does not regroup, is everywhere, and the battle – that cannot be joined – is rather reduced to a neverending series of very small, minimal operations: an un-weeded field here, a
few quintals of grain hidden there, tractors that do not work properly, go
around in circles, or are maliciously broken everywhere.68
In those very same weeks, however, hunger was ‘winning’ the war. As a senior
Soviet official wrote following a tour in the Don region, ‘in most villages the
“conspiracy of silence” [peasants had stopped talking to local authorities] has
been broken. People speak again at meetings, and they do so to ask for bread,
promising that once food will come, work will be properly done.’69 He added
that a small increase in the number of those reporting for work could be noted,
even though ‘generalized sabotage’ was not yet over. The handing out of approximately 1.3 million tons of seed grain, and of more than 300,000 tons in food aid
– a proportion reflecting the regime’s priorities – sealed Moscow’s victory. That
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summer, Germany’s agricultural attaché, Dr Otto Schiller, returning after a road
trip through parts of Soviet Ukraine and the Northern Caucasus, told Bernardo
Attolico, the Italian ambassador to Moscow, that ‘the secret of the Ukrainian
agriculture’s revival’ lay precisely in the fact that ‘peasants were not left with
any other choice than working for the government in exchange for a minimum
of food, or literally starving to death’. In those very weeks Piłsudski was forced
to admit that the mass starvation of the Ukrainian peasantry represented a victory
for Stalin. By the time these conclusions were reached, the Stalinist triumph was
indeed complete. In July, Attolico reported to Mussolini what the German
diplomat had told him, namely that ‘stuck in their villages, and deprived of the
possibility to beg for food in the cities’, Ukrainian peasants had finally understood that the only way to survive was to work for the Soviet State.70
Of course, resistance and localised rebellions did not disappear entirely, and
peasant labour did not become particularly efficient (laying the basis for Soviet
agriculture’s intrinsic weakness), yet the Bolsheviks finally realised their longheld dream of extracting from the countryside what they deemed they needed,
without fairly compensating peasants for their industry.71 After the summer of
1933, while Stalinist leaders gloated, the State was able to seize, without difficulty, more than 30 per cent of what proved to be a rather poor crop.72
National repression and terror
His understanding of the fact that in Ukraine and the Kuban the peasant question
was also a national question strengthened Stalin’s determination to ‘solve’ both
as one. In order to make sure that the solution he imposed would be final it was
complemented by a decision to purge the nation’s elites, suspected, as they were,
of abetting peasant resistance. On 14 and 15 December 1932, the Politburo
passed two secret decrees that reversed, but only in Ukraine, the official nationality policies originally announced in 1923. Since the view from Moscow was
that korenizatsiya, as implemented originally in Soviet Ukraine and in Kuban,
had not undermined nationalistic feelings but had instead helped them grow,
producing ‘enemies with a Party card in their pocket’, that situation must now be
reversed. Peasants were obviously not the only ones responsible – they shared
the blame with Soviet Ukraine’s intelligentsia, its political and cultural elites,
who would now be repressed.
A few days later, on 19 December, similar if less harsh measures were also
imposed on Soviet Belarus, where – as in Ukraine – the peasant and the national
questions largely coincided, and had caused problems during the Civil War, even
if not on the same scale as in Ukraine. Here, too, in early March, the Republican
Party was accused of abetting nationalism, resulting in local Party cadres and the
Belarusian intelligentsia suffering for these ‘crimes’. even if there was no
reversal of ‘Belarusisation’.73
Working from this premise, Ukrainization programs were also discontinued
in the Soviet Russian Republic. Several million Ukrainians who, following the
border delimitations of the mid-1920s, found themselves living in the RSFSR,
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lost the educational, press and communal rights which other nationalities continued to enjoy. As a result the 1937 Soviet census would reveal that only three
million citizens of the RSFSR identified themselves as Ukrainian, compared to
the 7.8 million who had done so in 1926 (at least part of this decline was caused
when Kazakhstan, previously an autonomous republic within the RSFSR,
became a union republic).74
Soon afterwards, an attack on the Ukrainian language was launched in
Ukraine itself. Stalin was not, however, content with just the indirect consequences of his policies, which would have brought about the re-Russification
of Ukraine’s cities and would have long-term and significant consequences still
evident in contemporary Ukraine. His aim was to simultaneously transform the
Ukrainian language into a second-rate and subordinate one, which upwardly
mobile people would abandon in favour of Russian. Thus policies were put into
place aimed at bringing the Ukrainian language closer to Russian. As this happened, thousands of state officials who had earlier been tasked with promoting
Ukrainisation lost their jobs, if not suffering even worse fates.75
While in Kharkiv, according to Italian diplomats, top GPU officials boasted
of changing the ‘ethnographic material’ of the countryside, at the Central Committee plenum of February 1933 Skrypnyk was attacked because ‘not only did
he not wage a struggle against . . . the bourgeois-nationalist line on the questions
of creating Ukrainian scholarly terminology, he also facilitated this distortion of
the line on the linguistic front’.76 This was equated with ‘separating the Ukrainian language from the Russian language’. Skrypnyk was also criticised for his
‘theory of a mixed dialect’, according to which children of ethnic Ukrainians
who spoke surzhyk (an Ukrainian-Russian patois) were supposed to begin their
schooling in the Ukrainian language, thus preparing for the transformation of
Ukraine into a completely Ukrainian-speaking republic. In addition, he was
accused of having introduced a scholarly-based, nationwide orthography of the
Ukrainian language, which included the linguistic features of both Soviet-ruled
Ukraine and western Ukraine. This orthography, confirming the separateness of
the Ukrainian language, impeded the process of bringing it closer to Russian,
and so was deemed unacceptable.77
Meanwhile, hundreds of middle and local cadres and intellectuals continued
to be repressed, at times even sentenced to death for alleged sabotage or for
having ‘undermined agriculture and caused a famine in the country’ (accusations
that reflected reality much better than official propaganda which continued to
deny the existence of famine conditions). Among them was Skrypnyk’s secretary Esternyuk, born in Galicia and accused of being a member of another concocted body, the Ukrainian Military Organisation. While Skrypnyk energetically
defended himself, Esternyuk, under duress, confessed to being involved in the
counter-revolutionary activities of this clandestine organisation. Other ‘Galician’
intellectuals – often refugees from Poland, until recently called ‘western Ukrainians’ – were quickly arrested, while in both the Party and State a wave of deUkrainisation began, signalled among other things by a switch from the use of
Ukrainian to the Russian language in many newspapers, journals and university
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classes. More than 2,000 officials of the Commissariat of Education –which had
been the hearth of Ukrainization – were removed, including almost the entire
senior management of the Commissariat’s oblast directorates. The publication of
Ukrainian dictionaries was also suspended, new editions began incorporating
Russian terms and the 1928 Ukrainian orthography was abolished.78
Scores of Ukrainian writers were also arrested. Not surprisingly these
measures precipitated deep angst among Soviet Ukraine’s national-communist
leaders and intellectuals. In May the most important Soviet Ukrainian writer,
Mykola Khvylovy, committed suicide. Skrypnyk, who tried to answer the criticisms directed at his work by penning an essay on nationality policies, had
his efforts rebuffed by the Ukrainian Politburo, and was mercilessly criticised
on the eve of the Ukrainian Central Committee plenum of June 1933, where
Postyshev once more attacked Skrypnyk’s orthographic reforms and branded
all attempts at promoting Ukrainian among the working classes as counterrevolutionary. In despair, but reportedly willing to say ‘everything’, Skrypnyk
considered personally confronting Stalin but his wife convinced him not to,
threatening to herself commit suicide if he did so. Thus, on 7 July 1933, he
went to a Politburo meeting carrying a document acknowledging his guilt but
then left the room and retired to his office where he took his own life. With
the repression of thousands of its cadres, and the death of its leaders, the
Soviet Ukrainian national-communist experiment that had emerged during the
Civil War thus came to an end.
Skrypnyk’s suicide ended his denigration in public (Stalin, almost respectfully, spoke about Skrypnyk’s ‘biblical fall’) but the anti-Ukrainian purge continued. In November the Central Committee repeated that the most dangerous
enemy lurking in Soviet Ukraine was Ukrainian nationalism, supporting, and
itself shored up by, the threat of foreign intervention, a reversal of the view that
the greatest hindrance to the emergence of ‘Soviet man’ was Great Russian
chauvinism. Postyshev boasted of the purge of nationalistic-minded personnel in
the educational system, which included the firing of 4,000 ‘hostile’ teachers.
Soon afterwards, at the Seventeenth Party Congress in January 1934, he confirmed that the Ukrainian Party organisation had been ruled directly and firmly
from Moscow. A few weeks later, he asked the GPU, which was still engaged in
‘uncovering’ counter-revolutionary organisations, to evict from their apartments
and deport to the north the families of all those who had been arrested or
executed as nationalists, their relatives losing their jobs even as their sons were
expelled from their schools.
This 1933/1934 anti-Ukrainian terror thus portended what would happen
during the ‘Great Terror’ in 1936 to 1938, when some of the ‘cases’ the GPU
had fabricated in Soviet Ukraine were reopened and used against senior
leaders in Moscow, such as Georgy Piatakov. The Terror thus started in Soviet
Ukraine, as Lev Kopelev maintained, and it is possible to say that Ukrainians
– including those starving in the Kuban, or losing their national rights in the
Soviet Russian republic – were actually the first nation to be ‘punished’ by
Stalin.79 This explains why Stanislav Kulchytsky challenged Viktor Danilov’s
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remark that Ukrainians suffered fewer losses than Russians in 1937/1938.
Kulchytsky noted, accurately, that Soviet Ukraine had already been visited by
the Terror in 1932 to 1934, when the security organs arrested approximately
200,000 people, almost as many as the total of all those who would be victimised in later years.80
Conclusions: the question of genocide
It would be wrong, at present, to suggest that we know exactly or entirely what
happened in 1931 to 1934: much remains to be learned from new research on the
causes of the Soviet famines, their mechanics, geographical variations, chronology, and the long-term consequences of the enormous human suffering they
caused, particularly to the psychological and spiritual well-being and subsequent
social and political behaviour of the surviving millions. Yet much has been
uncovered and, with a few exceptions, many past controversies about the nature,
course and consequences of these famines have become the subjects of learned
discourse rather than of polemical exchanges.
The effort to reach a consensus on at least the crucial features of the Ukrainian tragedy is still, however, hampered by difficulties not only of an intellectual
or documentary nature. The definition of the Holodomor, its post-Soviet use in
the process of Ukrainian nation building, and consequential Russian–Ukrainian
arguments over responsibility – as groundless as they may be, given that both
nations were victims of the Stalinist regime in the 1930s – still distort scholarly
discourse, especially over the question of whether or not the famine in Soviet
Ukraine was a genocide.
On the one hand, there is the ‘genocide thesis’ that sees in the events of
1932/1933 a famine organised in order to alter or destroy the Ukrainian nation’s
social and demographic fabric, a concerted effort aimed at undermining this
nation’s ability to resist the transformation of the USSR into what it became
under Stalin: a despotic empire. Given what happened up until the autumn of
1932, this variant of the genocide thesis is inadequate.
On the other side, there are historians, including V. Danilov, R. Davies,
S. Wheatcroft and V. Kondrashin, who, though acknowledging the criminal
nature of Stalin’s policies, deem it necessary to study the famine as a ‘complex
phenomenon’. They maintain that the famine was the unplanned result of Stalin’s catastrophic anti-peasant policies; that the regime used it to force peasants to work for the kolkhoz; that the famine had regional peculiarities which
determined its scale and consequences, being intense in the areas of full collectivisation, where the State faced the reactive resistance of the peasantry and
the threat of an agricultural collapse; that the situation in Soviet Ukraine was
defined by its role as grain provider, by the extent of peasant opposition, and
by the measures taken to eradicate this resistance to prevent the collapse of the
kolkhoz system; that the Ukrainian crisis did give the Stalinist regime a pretext
for also tackling national problems, but, they insist, the famine was not engineered to resolve the national question but was instead a consequence of the
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problems of the kolkhoz system, an economic and political crisis resolved
using brutal methods reflecting the personality of the leader; and, finally, they
point out that the famine did not distinguish among people of different nationalities. As such they conclude that there was no genocide but rather a more
widespread tragedy involving the Soviet countryside as a whole, obviously
including Ukraine and Russia.81
While all of the above observations are partially true, these historians ignore
Stalin’s view of ‘the national question’ being ‘in essence a peasant question’. As
a result, they focus on the ‘pan-Soviet’ phenomena and largely ignore the different outcomes of Stalin’s policies at the national level. Above all, they do not
fully appreciate the crucial turning point which took place in the autumn of 1932
when, in Soviet Ukraine, the Kuban, the northern Caucasus and the Volga
region, a ‘spontaneous’ famine was made into a politically orchestrated one that
would continue to ravage the rural communities of Soviet Ukraine and adjacent
lands well into the summer of 1933.
In short, Stalin transformed a famine that his policies had inadvertently
caused into a weapon of state power. Instead of ameliorating an existing famine
in Soviet Ukraine, as he could have done, Stalin instead instituted what has come
to be known as the Holodomor. Did he intend to eradicate the entire Ukrainian
nation? No. But he did wish to emasculate it through the decimation of its peasantry, the purging of its intelligentsia and the cowing of its Republican Party
cadres, all accompanied by the undoing of Ukrainisation.
Stalin’s strategy attained some of his designs. While the Soviet famines of
1931 to 1933 had essentially different consequences in each of the different
Soviet republics and regions where they occurred, there was also a common,
and Union-wide, experience of hunger, suffering and want during this period.
Thus, throughout the USSR, the political use of hunger broke peasant resistance; guaranteed Stalin’s victory; opened the door to the subsequent Terror;
allowed, by means of the subjugation of the most important republic, the de
facto transformation of a avowedly federal state into an empire; and left a
dreadful legacy of grief in a multitude of Ukrainian families who were prevented from hallowing their dead or recalling what they had endured as long
as the official taboo against any mention of the 1932/1933 famine prevailed,
as it would for several decades, even as the Stalinist myth about life having
become ‘more joyous’ was promoted.
In Soviet Ukraine and in Kazakhstan famine took on unparalleled dimensions. Kazakhstan’s traditional society was seriously disrupted. In Soviet
Ukraine not only the nation’s rural core but society’s elites were destroyed or
subjugated, significantly impeding and distorting the process of Ukrainian
nation building.82 The destruction of this nation involved more than just blunt
repression. Postyshev often wore Ukrainian embroidered shirts, he raised
monuments to Ukraine’s national bard Taras Shevchenko, he allowed the publication of Ukrainian books and magazines (albeit in much reduced print runs)
and even oversaw, in 1933, Kyiv becoming Ukraine’s capital city. But none of
these gestures evidenced any genuine sympathy for what may be described as
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the Skrypnyk brand of Ukrainisation. Instead, a ‘Bolshevik’ style of indigenisation came to the fore, the main pillar of which remained the promotion of
communist cadres of Ukrainian origin provided that they accepted Russification, the Ukrainian-turned-Russian Leonid Brezhnev being a most notable
embodiment of the end-product of this process. In many urban centres, where
the proportion of ‘ethnic’ Ukrainians continued to grow, almost reaching the
60 per cent mark nationally by 1939 (although, in the major cities, this figure
was much lower), cultural Ukrainisation was halted even as two linguistic
spheres coalesced, one Russian, the other Ukrainian, the former enjoying preeminence, as Ukrainian language use came to be identified with rural backwardness and social inferiority.
Only from this perspective can one explain the much weaker presence in
1941 to 1945 of any organised Ukrainian national movement in eastern
Ukraine, in the very region where just such a force had played a vital role
during the revolutionary and insurrectionary years of 1917 to 1922 (while, in
western Ukraine, namely Galicia and Volyn, which had not been part of the
USSR until late September 1939, a nationalist insurgent movement would vigorously contest Soviet power well into the 1950s). Then came the famine of
1946/1947, once more ravaging a large swathe of Soviet Ukraine.83 The
memory of these two tragedies, together with the suffering caused by collectivisation, widespread deportations, the war and the oppression of the late
Stalin period, coalesced into an almost uninterrupted continuum of extreme
hardship between 1929 and the year of Stalin’s death, 1953, affecting negatively the psychology of a large proportion of Ukraine’s population over
several decades.
The Holodomor left its most discernible imprint on the Ukrainian nation’s
demographic structures. As another chapter in this volume underscores, over
four million people died in Soviet Ukraine in 1933 alone, most of them in the
first six months of that year.84 The French demographers France Meslé and
Jacques Vallin previously noted that Ukraine’s population without the Holodomor would have been 52 million in 2007 instead of the 46.5 million recorded.
Without the subsequent devastation of the Second World War, and of the
1946/1947 famine, Ukraine’s populaton would have been 65.7 million. These
statistics expose the intensity and scale of the Ukrainian nation’s losses over a
time-span of less than two decades, a crippling legacy that continues to resonate
within today’s Ukraine. Intriguingly, Stalin hinted that he knew what he was
doing when he used famine as a tool of national destruction. In 1952 he told a
Ukrainian Politburo delegation: ‘the history of mankind knows many tragic
cases in which entire nations died out because of lack of bread, and were thus
cancelled from history.’85
A final note. Both the Holodomor and the Kazakh tragedy share an important
feature, namely that the regime bearing responsibility for them succeeded for
decades in concealing the truth about what had happened. As a consequence our
historical memory of the 1930s, and more generally about the twentieth century,
was crafted without reference to these Soviet famines, which this author
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considers genocidal.86 That helps explain the harshness of the debates over this
period in Soviet history, arguments that were integral to the difficult process
that has led to our present-day understanding of the extraordinary dimensions
and consequences, moral and interpretive ones included, of what the Soviet
regime was, and what it did. To bring awareness of the Holodomor into the
collective discourse about Europe’s immediate past we must radically revise the
previously received and widely accepted story. That will require time, and it
will not be painless.
Acknowledgement
I am grateful to Professor Lubomyr Luciuk for his editorial comments and assistance with several earlier drafts of this chapter.
Notes
1 Robert Conquest, The Harvest of Sorrow: Soviet Collectivization and the TerrorFamine (Oxford: Oxford University Press 1986), complemented by the findings of the
US Commission on the Ukrainian Famine (James E. Mace (ed.), Investigation of the
Ukrainian Famine, 1932–33: Report to Congress (Washington, DC: Government
Printing Office, 1988)) and by those of the International Commission of Inquiry into
the 1932/1933 Famine in Ukraine, reproduced in Lubomyr Y. Luciuk and Lisa Grekul
(eds), Holodomor: Reflections on the Great Famine of 1932–1933 in Soviet Ukraine
(Kingston: Kashtan Press, 2008), 245–351.
2 Among published memoirs see: Viktor Kravchenko, I Chose Freedom: The Personal
and Political Life of a Soviet Official (New York: Scribner’s, 1946); Semen O. Pidhainy (ed.), The Black Deeds of the Kremlin: A White Book, vol. 2, The Great
Famine in Ukraine in 1932–1933 (Detroit, MI: Globe Press, 1955), and Miron Dolot,
Execution by Hunger: The Hidden Holocaust (New York: W.W. Norton, 1985). In
the mid-1960s Dana G. Dalrymple reviewed the available sources in ‘The Soviet
Famine of 1932–1934’, Soviet Studies 15(3) (1964), 250–284; 16(4) (1965),
471–474. Diplomatic reports started to be published in the 1980s, including Marco
Carynnyk, Lubomyr Y. Luciuk and Bohdan S. Kordan (eds), The Foreign Office and
the Famine: British Documents on Ukraine and the Great Famine of 1932–33 (Kingston: Limestone Press, 1988); Dmytro Zlepko (ed.), Der ukrainische HungerHolocaust (Sonnenbühl: Verlag Helmut Wild, 1988); Andrea Graziosi (ed.),
‘ “Lettres de Char’kov”: La famine en Ukraine et dans le Caucase du Nord à travers
les rapports des diplomates italiens’, 1932 to 1934, Cahiers du monde russe et soviétique 1–2 (1989), 5–106. See also the more complete Lettere da Kharkov: La carestia in Ucraina e nel Caucaso del Nord nei rapporti dei diplomatici italiani, 1932–33
(Torino: Giulio Einaudi, 1991), and Athanasius D. McVay and Lubomyr Y. Luciuk
(eds), The Holy See and the Holodomor: Documents from the Vatican Secret
Archives on the Great Famine of 1932–1933 in Soviet Ukraine (Kingston: University
of Toronto, 2011). Historians who mentioned the famine include Naum Jasny, The
Socialized Agriculture of the USSR: Plans and Performance (Stanford, CA: Stanford
University Press, 1949); Alec Nove, An Economic History of the USSR (Harmondsworth: Penguin, 1969; 3rd edn, 1992); Moshe Lewin, ‘ “Taking Grain”: Soviet Policies of Agricultural Procurements before the War’ (1974), now in The Making of the
Soviet System: Essays in the Social History of Interwar Russia (New York: Methuen,
1985), 142–177; and Zhores A. Medvedev, Soviet Agriculture (New York: W.W.
Norton, 1987).
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3 Sergei Maksudov [A. Babyonyshev], Poteri naseleniia SSR (Benson, VT: Chalidze,
1989); Feliks M. Rudych et al. (eds), Holod 1932–1933 rokiv na Ukraïni: Ochyma
istorykiv, movoiu dokumentiv (Kyiv: Vyd-vo politychnoï literatury Ukraïny, 1990);
Stanislav V. Kulchytsky (ed.), Kolektyvizatsiia i holod na Ukraïni, 1929–1933 (Kyiv:
Naukova Dumka, 1992); Stanislav V. Kulchytsky (ed.), Holodomor 1932–1933 rr. v
Ukraïni: Prychynyi naslidky (Kyiv: Instytut istoriп Ukraпny NAN Ukraпny, 1995);
Nikolai A. Ivnitskii, Kollektivizatsiia i raskulachivanie (Moscow: Magistr, 1996);
Andrea Graziosi, The Great Soviet Peasant War, 1918–1933 (Cambridge, MA:
Harvard University Press, 1996); M.K. Kozybaev et al., Nasil’stvennaia kollektivizatsiia i golod v Kazakhstane v 1931–33 gg (Almaty: XXI vek, 1998); Nikolai A. Ivnitskii, Repressivnaia politika sovetskoi vlasti v derevne (1928–1933 gg) (Moscow:
Institut rossiiskoi istorii RAN, 2000); V. Danilov, Roberta Manning and Lynne Viola
(eds), Tragediia sovetskoi derevni: Kollektivizatsiia i raskulachivanie, vol. 3, Konets
1930–1933 (Moscow: Rosspen, 2001); Terry Martin, The Affirmative Action Empire:
Nations and Nationalism in the Soviet Union, 1923–1933 (Ithaca, NY: Cornell University Press, 2001); Yury Shapoval and Valery Vasylyev, Komandyry velykoho
holodu: Poïzdky V. Molotova i L. Kahanovycha v Ukraïnu ta na Pivnichnyi Kavkaz,
1932–1933 rr. (Kyiv: Heneza, 2001); Robert W. Davies, Oleg V. Khlevniuk and
Edward A. Rees (eds), The Stalin–Kaganovich Correspondence, 1931–36 (New
Haven, CT: Yale University Press, 2003); Viktor Viktor Kondrashin and D’Ann
Penner, Golod: 1932–1933 gody v sovetskoi derevne (na materiale Povolzh’ia, Dona
i Kubani) (Samara: Samara University Press, 2002); Volodymyr M. Lytvyn (ed.),
Holod 1932–1933 rokiv v Ukraïni: Prychyny ta naslidky (Kyiv: Naukova Dumka,
2003); Robert W. Davies and Stephen G. Wheatcroft, The Years of Hunger: Soviet
Agriculture, 1931–1933 (New York: Palgrave Macmillan, 2004); Niccolò Pianciola,
‘Famine in the Steppe: The Collectivization of Agriculture and the Kazak Herdsmen,
1928–1934’, Cahiers du monde russe 45(1–2) (2004), 137–192. Some of these
sources were compiled by Bohdan Klid and Alexander J. Motyl (eds), The Holodomor Reader: A Sourcebook (Toronto: CIUS Press, 2012).
4 Population loss estimates have been calculated by the demographers France Meslé
and Jacques Vallin in Mortalité et causes de décès en Ukraine aux XXe siècle (Paris:
Cahiers de l’INED, 2003), translated into English as Mortality and Causes of Death
in 20th Century Ukraine (Dordrecht: Springer 2012). More recently their calculations
have been refined further. See Omelian Rudnytskyi et al., Chapter 8, this volume.
5 Martin, Affirmative Action Empire; Larisa S. Gatagova et al. (eds), TsK RKP(b)VKP(b) i natsional’nyi vopros, kniga 1, 1918–1933 (Moscow: Rosspen, 2005),
696–698.
6 Graziosi, Great Soviet Peasant War; Andrea Graziosi, ‘The Soviet 1931–33 Famines
and the Ukrainian Holodomor: Is a New Interpretation Possible and What Would its
Consequences be?’, in Hunger by Design, ed. Halyna Hryn (Cambridge, MA: Harvard
University Press, 2008), 1–20 (originally published in Ukraine in 2005); Andrea
Graziosi, L’Urss di Lenin and Stalin (Bologna: Il Mulino, 2007); Andrea Graziosi,
‘Why and in What Sense Was the Holodomor a Genocide?’, in Holodomor: Reflections on the Great Famine of 1932–1933 in Soviet Ukraine, ed. Lubomyr Y. Luciuk
(Kingston: Kashtan Press, 2008), 139–158; Andrea Graziosi, ‘ “Nezruchnyj klass” u
modernizacijnykh proektakh’, Ukraina Moderna 6 (2010), 9–17; my contribution to a
forum discussing Norman Naimark, Stalin’s Genocides (Princeton, NJ: Princeton
University Press, 2010), Journal of Cold War Studies 14(3) (2012). Most recently,
Andrea Graziosi, Lubomyr A. Hajda and Halyna Hryn, ‘Introduction’, in After the
Holodomor: The Enduring Impact of the Great Famine in Ukraine, ed. Andrea Graziosi, Lubomyr A. Hajda and Halyna Hryn (Cambridge, MA: Harvard Ukrainian
Research Institute, 2013), xx.
7 Arthur E. Adams, Bolsheviks in the Ukraine: The Second Campaign, 1918–1919 (New
Haven, CT: Yale University Press, 1963); Andrea Graziosi, Bol’sheviki i krest’iane na
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Ukraine, 1918–1919 gody (Moscow, AIRO XX, 1997); Stephen Velychenko, State
Building in Revolutionary Ukraine, 1917–1922: A Comparative Study of Governments
and Bureaucrats, 1917–1922 (Toronto: University of Toronto Press, 2011). Both
Mikhail Bulgakov, White Guard (New Haven, CT: Yale University Press, 2008) and
Alexander Barmine, One Who Survived: The Life Story of a Russian under the Soviets
(New York: Putman’s, 1945) vividly describe the entrance into Kyiv of Ukrainian
peasant detachments in 1918/1919.
See e.g. Lenin’s theses of November 1919, written to dictate the policies to be followed in Ukraine after its reoccupation, in Richard Pipes (ed.), The Unknown Lenin:
From the Secret Archive (New Haven, CT: Yale University Press, 1996).
‘Draft Platform on the National Question for the Fourth Conference, Endorsed by the
Political Bureau of the Central Committee’, 9–12 June 1923, in Works, vol. 5,
1921–23 (Moscow, 1952–1954), 297–348; Andrea Graziosi, ‘Vneshniaia i vnutrennaia politika Stalina: o natsional’nom voprose v imperskom kontekste, 1901–1926’,
in Istoriia stalinizma: itogi i problemy izucheniia, ed. E. Iu. Kondrashina et al.
(Moscow: Rosspen, 2011), 215–235.
Iosif V. Stalin, ‘Concerning the National Question in Yugoslavia’, Bol’shevik 7 (15
April 1925), in Works, vol. 7, 1925, 69–76.
James E. Mace, Communism and the Dilemmas of National Liberation: National
Communism in Ukraine, 1918–1933 (Cambridge, MA: Harvard University Press,
1983); Bohdan S. Krawchenko, Social Change and National Consciousness in
Twentieth-century Ukraine (New York: Macmillan, 1985); Martin, Affirmative Action
Empire; Graziosi, Urss di Lenin e Stalin, 223–226; TsK RKP(b)-VKP(b) i
natsional’nyi vopros, kniga 1, 1918–33.
Martin, Affirmative Action Empire, 89–98.
Yuri G. Fel’shtinskii, ‘Konfidentsial’nye besedy Bukharina’, Voprosy istorii 2–3
(1991), 182–203; Graziosi, L’Urss di Lenin e Stalin, 228–252.
Andrea Romano and Nonna Tarkhova (eds), Krasnaia armiia i kollektivizatsiia
derevni v SSSR, 1928–1933. Sbornik dokumentov iz fondov RGVA (Napoli: Istituto
universitario orientale, 1997).
Moshe Lewin, La paysannerie et le pouvoir soviétique, 1928–1930 (Paris: Mouton,
1968); Graziosi, L’Urss di Lenin e Stalin, 241.
While it is true that during the First World War Europe’s peasants had been excluded
from rationing, no state attempted to take their land and animals or to systematically
rob them of the greater part of their produce. In the conditions prevailing in the USSR
during the 1930s this exclusion, maintained up until the abolition of rationing at the
end of 1934, effectively meant that the Soviet State formally decided not to consider
the peasantry as full citizens of Soviet society.
Miklos Kun, Bukharin, ego druz’ia i vragi (Moscow: Respublika, 1992), 247.
‘Iz ‘Pis’ma k Fedoru’, Politicheskii dnevnik 25 (October 1966), 148ff. In the summer
of 1928 the fact that Stalinist policies could precipitate a famine was discussed openly
(in Fel’shtinskii (ed.), ‘Konfidentsial’nye’, 198).
Marco Carynnyk, ‘Day for Night: The Death and Life of Oleksandr Dovzhenko’,
Kino-Kolo 22 (2004).
Martin, Affirmative Action Empire, 100.
Viktor N. Zemskov, Spetsposelentsy v SSSR, 1930–1960 (Moscow: Nauka, 2003);
Ivnitskii, Kollektivizatsiia i raskulachivanie; J. Otto Pohl, The Stalinist Penal System:
A Statistical History of Soviet Repression and Terror, 1930–1953 (Jefferson, NC:
McFarland, 1997); Pavel Polian, Against Their Will: The History and Geography of
Forced Migration in the USSR (Budapest: CEU Press, 2003).
Compare the OGPU reports published by Danilov with the testimonies collected in
Black Deeds of the Kremlin.
V.P. Danilov and Alexis Berelowitch, ‘Les documents des VČK-OGPU-NKVD sur la
champagne soviétique, 1918–1937’, Cahiers du monde russe 35 (1994), 633–682.
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24 Tragediia sovetskoi derevni, vol. 2, Noiabr’ 1929-Dekabr’ 1930; Andrea Graziosi,
‘Collectivisation, révoltes paysannes et politiques gouvernementales à travers les rapports du GPU d’Ukraine de février-mars 1930’, Cahiers du monde russe 3 (1994),
437–632; Lynne Viola, Peasant Rebels under Stalin: Collectivization and the Culture
of Peasant Resistance (New York: Oxford University Press, 1996); Isabelle Ohayon,
La sédentarisation des Kazakhs dans l’URSS de Staline: Collectivisation et changement social, 1928–1945 (Paris: Maisonneuve & Larose, 2006).
25 Timothy Snyder, ‘A National Question Crosses a Systemic Border: The Polish-Soviet
Context for Ukraine, 1926–1935’, paper presented to the Società Italiana per lo
Studio della Storia contemporenea, Bozen/Bolzano, 2004.
26 Martin, Affirmative Action Empire, 249–260.
27 I.V. Stalin, ‘The Tasks of Business Executives: Speech to the First All-Union Conference of Leading Personnel of Socialist Industry’, 4 February 1931, in Works, vol. 13
(Moscow, 1954), 31–44.
28 Viktor Kondrashin, ‘La carestia del 1932–33 in Russia e Ucraina: analisi comparativa
(cause, dati, conseguenze)’, in La morte della terra. La grande carestia in Ucraina
nel 1932–33, ed. Gabriele De Rosa and Francesca Lomastro (Rome: Viella,
2005), 44.
29 Graziosi, Great Soviet Peasant War, 44; Robert W. Davies, Mark Harrison and
Stephen G. Wheatcroft (eds), The Economic Transformation of the Soviet Union
(Cambridge: Cambridge University Press, 1994), 285.
30 Niccolò Pianciola, Stalinismo di frontiera. Colonizzazione agricola, sterminio dei
nomadi e costruzione statale in Asia centrale, 1905–1936 (Rome: Viella, 2009);
Ohayon, Sédentarisation des Kazakhs; Sarah Cameron, ‘The Hungry Steppe: Soviet
Kazakhstan and the Kazakh Famine, 1921–1934’, unpublished Ph.D. dissertation,
Yale University, 2011. Of special importance is Turar Ryskulov’s detailed letter to
Stalin of 9 March 1933, in Sovetskoe rukovodstvo: Perepiska, 1928–1941 (Moscow:
Rosspen, 1999), 204–225.
31 Winston S. Churchill, The Second World War, vol. 4, The Hinge of Fate (New York:
Bantam, 1962); Feliks Ivanovich Chuev (ed.), Molotov Remembers: Inside Kremlin
Politics: Conversations with Felix Chuev (Chicago, IL: I.R. Dee, 1993).
32 Tragediia sovetskoi derevni, vol. 3, 420–422.
33 Martin, Affirmative Action Empire, 296–299; Yury Shapoval, ‘La dirigenza politica
ucraina e il Cremlino nel 1932–33: i coautori della carestia’, in De Rosa and Lomastro, La morte della terra, 92.
34 Martin, Affirmative Action Empire, 273–308.
35 Stalin-Kaganovich Correspondence, 152.
36 Now in Klid and Motyl, Holodomor Reader, 237.
37 Quoted in N.A. Ivnitskii, ‘Golod 1932–33 godov: kto vinovat’, in Golod 1932–33
godov (Moscow,1995), 59.
38 Stalin–Kaganovich Correspondence, 134, 256, in the original Russian edition; Peter
H. Solomon, Soviet Criminal Justice under Stalin (Cambridge: Cambridge University
Press, 1996), 111–129.
39 Stalin–Kaganovich Correspondence, 273–274, in the original Russian edition.
40 O. Chlevnjuk (Khlevniuk), ‘Stalin e la carestia dei primi anni Trenta’, Storica 11(32)
(2005), 27–40.
41 In a 2004 letter to this author, Khlevniuk pointed out that many of Stalin’s policies
had what could be called ‘genocidal’ features. ‘No matter what problem arose in the
country, it was solved through the application of violence directed at specific and
well-defined socio-cultural or national groups of the population.’ These groups and
the treatment inflicted upon them, from preventive measures to liquidation, varied
over time according to the internal and international situation and the despot’s own
beliefs. The Holodomor must be understood against this background.
42 Chlevnjuk, ‘Stalin e la carestia dei primi anni Trenta’.
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43 Loris Marcucci, ‘Il primato dell’organizzazione. Biografia politica di L. Kaganovich’,
unpublished Ph.D. dissertation, Università di San Marino, Scuola Superiore di Studi
Storici, 1991, 282–283; Shapoval and Vasylyev, Komandyry velykoho holodu.
44 Yuri G. Murin (ed.), Pisatel’ i vozhd’: Perepiska M. A. Sholokhova s I.V. Stalinym
1931–1950 gody (Moscow: Raritet, 1997).
45 Shapoval and Vasylyev, Komandyry velykoho holodu.
46 Ibid.
47 Ibid.
48 Graziosi et al., ‘Introduction’, in After the Holodomor, xx.
49 Yury Shapoval, ‘The Holodomor and its Connection to the Repressions in Soviet
Ukraine, 1932–1934’, in After the Holodomor: The Enduring Impact of the Great
Famine in Ukraine, ed. Andrea Graziosi, Lubomyr A. Hajda and Halyna Hryn (Cambridge, MA: Harvard Ukrainian Research Institute, 2013), xx.
50 Krawchenko, I Chose Freedom; Kondrashin and D’Ann Penner, Golod: 1932–1933
gody v sovetskoi derevne.
51 Tragediia sovetskoi derevni, vol. 3, 603, 611.
52 Now in Klid and Motyl, Holodomor Reader, 254.
53 Graziosi, Great Soviet Peasant War, 60.
54 V.P. Popov, ‘Passportnaia sistema v SSSR (1932–1976 gg)’, Sotsiologicheskie issledovaniia 8 and 9 (1995), 3–14, 3–13; ‘Izmeneniia pasportnoi sistemy nosiat
printsipial’no vazhnyi kharacter’, Istochnik 6 (1997), 101–122; Gijs Kessler, ‘The
peasant and the town: rural–urban migration in the Soviet Union, 1929–1940’, unpublished Ph.D. thesis, European University Institute, 2001; Graziosi, Urss di Lenin e
Stalin, 343–345.
55 Nicholas Werth, Cannibal Island: Death in a Siberian Gulag (Princeton, NJ: Princeton University Press, 2007).
56 Graziosi, Great Soviet Peasant War, 63.
57 R. Kuśnierz, ‘Głod na Ukrainie w latach 1932–1933’, Dzieje Najnowsze 2 (2007),
129–159; R. Kuśnierz (ed.), Pomór w ‘raju bolzewickim’ (Toruń, 2008); Lettere da
Kharkov, 170.
58 Ruslan Pyrih (ed.), Holodomor 1932–1933 rokiv v Ukraïni (Kyiv: Instytut Istorii
Ukrainy NAN Ukrainy, Vyd. Dim Kyievo-Mohylians’ka akademiia, 2007), 771.
59 Ivnitskii, Repressivnaia politika sovetskoi vlasti v derevne.
60 Oleg V. Khlevniuk, The History of the Gulag: From Collectivization to the Great
Terror (New Haven, CT: Yale University Press, 2004); V.N. Zemskov, ‘Spetsposelentsy’, Sotsiologicheskie issledovaniia 11 (1996), 6.
61 Kondrashin and D’Ann Penner, Golod: 1932–1933 gody v sovetskoi derevne.
62 Meslé and Vallin, Mortalité et causes de décès en Ukraine.
63 The rate of population decline in various Ukrainian regions is shown on the map
‘Political Geography of the Holodomor’, in Luciuk (ed.), Holodomor: Reflections, 32.
More recently, cartographic work on the demography and geography of the famine
has been undertaken at the Harvard Ukrainian Research Institute. See the map of
direct losses by oblast and accompanying text found in this volume as well as the
complementary chapter by Rudnitskyi et al. (Chapter 8, this volume)
64 In Krasnaia armiia i kollektivizatsiia derevni v SSSR.
65 Tragediia sovetskoi derevni, vol. 3, 717–718.
66 Chlevnjuk, ‘Stalin e la carestia dei primi anni Trenta’.
67 Ibid.
68 Lettere da Kharkov, 157–164.
69 Nicolas Werth and Gaël Moullec, Rapports Secrets Soviétiques, 1921–1991 (Paris:
Gallimard, 1994), 155.
70 Lettere da Kharkov, 192–194. Schiller’s 23 May 1933 report is reproduced as Document 36 in Carynnyk et al., The Foreign Office and the Famine, 258–268.
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71 Andrea Graziosi, ‘Stalin, krest’ianstvo i gosudarstvennyi sotsializm, 1927–1951 gg’,
in Istoriia stalinizma: krest’ianstvo i vlast’, ed. A.K. Sorokin (Moscow: Rosspen,
2011), 12–32.
72 Graziosi, Great Soviet Peasant War, 69.
73 Elsewhere, in Central Asia, as in the Far North or the Far East, there was also a turn
in national policies, but on a much lesser scale. The percentage of ‘indigenous’
leading cadres went down at the senior levels but not so much at the medium and
lower ones, where it continued to grow; most languages were switched back from a
Latin to a Cyrillic alphabet and the unifying role of Russian was extolled. See Martin,
Affirmative Action Empire, 344–393.
74 Vsesoyuznaia perepis’ naseleniia 1937 g. Kratkie itogi (Moscow: Institut istorii SSSR
AN SSSR, 1991).
75 See the above-mentioned forum on N. Naimark’s book, in Journal of Cold War
Studies, 165.
76 Lettere da Kharkov, 168.
77 See Hennadii Efimenko, ‘The Kremlin’s Nationality Policy in Ukraine after the
Holodomor of 1932–33’, in After the Holodomor: The Enduring Impact of the Great
Famine in Ukraine, ed. Andrea Graziosi, Lubomyr A. Hajda and Halyna Hryn (Cambridge, MA: Harvard Ukrainian Research Institute, 2013), xx; Yury Shapoval, ‘The
Holodomor: A Prologue to Repressions and Terror in Soviet Ukraine’, in After the
Holodomor: The Enduring Impact of the Great Famine in Ukraine, ed. Andrea Graziosi, Lubomyr A. Hajda and Halyna Hryn (Cambridge, MA: Harvard Ukrainian
Research Institute, 2013), xx.
78 The short-term consequences of the Holodomor – that is, of the way Stalin chose to
deal with the Ukrainian question on both the social and the national front – acquired
crucial long-term implications whose effects are still evident today, as shown by the
importance and the regional peculiarities of the language question in contemporary
Ukraine.
79 Lev Kopelev, The Education of a True Believer (New York: Harper & Row, 1980).
80 Stanislav Kulchytsky, ‘The Holodomor and Its Consequences in the Ukrainian Countryside’, in After the Holodomor: The Enduring Impact of the Great Famine in
Ukraine, ed. Andrea Graziosi, Lubomyr A. Hajda and Halyna Hryn (Cambridge, MA:
Harvard Ukrainian Research Institute, 2013), xx.
81 Viktor Kondrashin, Golod 1932–1933 godov: tragediia rossiiskoi derevni (Moscow:
Rosspen, 2008).
82 Graziosi, ‘The Soviet 1931–1933 Famines and the Ukrainian Holodomor’, 10.
83 Vladimir F. Zima, Golod v SSSR 1946–1947 godov: proiskhodzhenie i posledstviia
(Moscow: Institut istorii SSSR AN SSSR, 1996); Olexandra Veselova’s contribution
in After the Holodomor (forthcoming).
84 O. Rudnytskyi, N. Levchuk, O. Wolowyna and P. Shevchuk, ‘Famine Losses in
Ukraine in 1932 to 1933 Within the Context of the Soviet Union’, in Famines in
European Economic History: The Last Great European Famines Reconsidered, ed.
D. Curran, L. Luciuk and A. Newby (London: Routledge, forthcoming) (Explorations
in Economic History).
85 Valerij Vasylyev (ed.), Politicheskoe rukovodstvo Ukrainy, 1938–1989 (Moscow:
Rosspen, 2006), 168.
86 On the question of genocide see Graziosi, ‘The Soviet 1931–33 Famines and the
Ukrainian Holodomor’, 11. For the 1948 United Nations Convention on Genocide go
to the Yearbook of the United Nations (New York: Department of Public Information,
1948–1949), 959. See also Raphael Lemkin, Axis Rule in Occupied Europe (Washington, DC: Carnegie Endowment for International Peace, 1944), 82. Lemkin’s
speech, ‘Soviet Genocide in the Ukraine’ (New York, 1953) is reproduced in Luciuk
(ed.), Holodomor: Reflections, appendix A, 235–242. While the 1932/1933 famine
was neither an expression of Russian nationalism nor a premeditated plan on Stalin’s
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part to destroy the Ukrainian nation – though he did gain politically from the harrowing consequences of his policies to subjugate and emasculate Ukraine, its peasants
and its intelligentsia – I accept Lemkin’s position that ‘generally speaking genocide
does not necessarily mean the immediate destruction of a nation . . . it is intended
rather to signify a coordinated plan of different actions aiming at the destruction of
essential foundations of the life of national groups.’ Considering (1) the substantial
difference in mortality rates across the different Soviet republics, (2) the millions of
Ukrainians who were forcibly Russified after December 1932, including Ukrainian
peasants who took refuge in the Soviet Russian Republic, (3) the fact that approximately 20 to 30 per cent of the Ukrainian nation either perished or were subjected to
Russification, and remembering that (4) these losses were caused by a political decision, unquestionably subjective, that occurred when Stalin fused an anti-Ukrainian
purpose to an existing famine, and that (5) without such a decision the death-toll
would have been, at most, in the hundreds of thousands, and remembering, finally (6)
the widespread liquidation of the Soviet Ukrainian Republic’s political, religious and
cultural elites coupled with deliberate measures adopted to distort the development of
the Ukrainian language and culture, then ‘yes’ is the answer to the question ‘Was the
Holodomor a genocide?’, as Lemkin himself affirmed. Of course the Ukrainian nation
was not extirpated. Stalin well understood that orchestrating such an erasure was both
improbable and unnecessary. That said, Ukrainian society still bears the negative
demographic, spiritual and political consequences of the Stalinist agenda, being what
Professor James Mace once described as a ‘post-genocidal society’. See ‘Spadshchyna holodomoru: Ukraina iak posthenotsydne suspilstvo’. Available at: www.
msmb.org.ua/books/thematic_bibliography/292/ (accessed 1 October 2014).
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