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[SB'\;.973-614j ')'(j 1 Universitatea "Ovidius" Constanta Facultatea de Litere Salonul International de carte "Ovidius" Constanta 2003seVUSRNMLIEDA & -NESSes" "-ISMsVUTSRONLIEDCA COLECTIA SALONULUI INTERNATIONAL DE CARTE "OVIDIUS" CONSTANTA Second edition 18 - 21 September, 2003 Coordinated by EDUARD VLAD OVIDIUS UNIVERSITY PRESS CONSTANTA, 2004 CONTENTS Layout and cover: Lucian Baciu Cover design: Adina CiugureanuTROLIEDA ANTI-introduction: -ISMs and -NESSes we live by 1I I.yutsrnmlihedcaTSPONMLIHECBA Cultural Studies EDITORIAL BOARD: ADINA CIUGUREANU REMUSBEJAN ILEANA JITARU CAMELIA BEJAN DiANA HORNOIUTSONEC Maria Alexe & Carmen Ardelean - Classical Works and Cinema: Postmodern Vision 11 Monica Iuliana Bacescu - Culture and Globalization 23 Elena Butoescu - Among -ISMs and -NESSes or the Loss of One's Own History 32 Adina Ciugureanu - 'Tell Me What You Eat ' Food Consumption and Consumerism 41 Reghina Dascal- On Christine De Pizan's Feminism .49 Ana Godeanu - The Construction of Ethnic Humour 64 Mihaela lrimia - 'Ideas Have a History' 80 Ileana Chiru-Jitaru - Playing Genderness: Gender Conventions in Jane Campion's THE PIANO 94 Ioana Luca - Balkanism or Travelling East with Eva Hoffman and Siavenka Drakulie .106 Ileana Marin - The Grand Canyon - An Icon of American Multiculturalism and Pluralism: A Self-Subversive Approach 122 Madalina Nicolaescu - Post-Theory Shakespeare 131 Heidi 6 NUANAIN - Wheeling and Dealing in Contraband Goods: Slipping the Radical Woman's Text Past the Canon 139 Lucia Opreanu - Colonial Otherness(es): The -ISMS and -NESSES of Identity 148 Nicoleta Stanca - Is There an Irish Popular Culture? (St Patrick's Day: Nationalism and Consumerism) .163 Sabbar Saadoon Sultan - Abuses of Academism: a Preliminary View 171 Radu Surdulescu - The Violence of Posteriority: Postcommunism and Some Conceptual and Ethical Embarrassments 187 Sorin Ungureanu - Political Correctness and the Minority Status I97 II. British and American Literary Studies Blanuta lulia Andreea - Marginals and Marginalia or Playing on the Margins of Canonical Texts "The Displaced Person"- A Case Study ... 216 Luiza-Maria Caraivan - Nadine Gordimer: Fighting Racism in Apartheid and Post-Apartheid South Africa 226 Monica Matei-Chesnoiu - Deconstructing Renaissance Critical Theory for the Vacation 2003 236 Dana Chetrinescu - Against the Canon: The Paradoxes of a Glorious Posthumous Career and the Longest Advertising Campaign in History 245 Estella Antoaneta Ciobanu - Julian Barnes' Postmodernist Palimpsests 254 Samuel C. Coale - Sacred Origins and Endless Texts: The Mystery of the ..... , .. , Matrix Anca Dobrinescu - Modernism ·· .. · .. ·· · .. · .. · .. · .. ·: · .. · .. · - An 'ISM' Still worth L~oking At ·.. 265 275 . ANTI-introduction Eleonora Dragomir - Pictorial Representations in Modermst 287 The -ISMs and NESSes we live by American Poetry C·ywvutsrponmlkihgfedcaUTSOMLJIHDC tievtrlkigZNMI 0'1' • ' I I C I 'no's The as 'J Virginia Fazakas - Postmoderms,t ~orlds m ta 0 a v~ 296 Crossed Destmles... ... ... ... ... ... . .. .. " f the Beat Raluca lonita Rogoveanu - Re-Reading Beat Texts: The Limits 0 305 The present volume accommodates papers linked to presentations given 315 P rose ·............ , . d Alterities . at the 2nd Anti-Conference, organized by the Department of English, Emilia lvancu - Midnigllt's CI,Udren - A Game ~f ldentlt~es;n I n Waugh;~" hosted by Ovidius University, Constanta, September 18-21, 2003. That Ileana Oana Macari - Britishnesss versus AmencannesstnlkihdIDCA lD ve Y ., 333 Tile Loved One " " . was an event which dramatically combined utter failure and significant Mara Magda Maftei - Ancient an~ postm~d~rn Mythology in La~~~~~~ 349 Norfolk's Lempriere's DlctlOnary · .. ········· 362 , k r - A Spec(tac)ular Text · .. Alina Popescu - P. Ackroyd s Haw :~oo Monster Goes to Ceilidh: Caledonian Daniela Rogobete - When theRLoc. lt eds~ A L Kennedy's Lookingfor tile Antisyzygy evtst em, • .. 369 Eduard Vlad _ writf::s~~::s~~:~i·iii~t~~i~ Ill. Linguistics, Methodology ·v~~~~~~t~~·M~~i;~~·Nigllt .381 and Translation Studies Corina Andone _ Elements of Cohesion in the Confront~tion Stage: Clues .398 415 for the Reconstruction of Argumentatlon ... : ... :. ···I...... bs . f' ef. ttv deadJectlVa ver s ....... Ileana Baciu - The syntax and interpretatIOn 0 -IZ -.'.1: 426 C~~·~ ~~i~'~ti~n Sorina Chiper - Translation ~n Internaftsionalk~r~~;;~:::;~~'lt~~~i Lili C osescu - The Nativeness 0 pea 434 uiaaa op ti A roach to Intercultural Data · . Place) Project and - A Pragma IC pp Eric Gilder _ A Theoretical picturing of the 03X (Self, Time, ,..447 'lk'" d an Initial Bib~iography ....... : .. "T" 'A~ti'~i~~t~'~' Completions . H . - Interruptions, Overlappmg a an. 455 DIana omolu. I C tional Styles in Romaman ·..· · lD Ferna e onversa, ? (S e marginal notes to B dan Lesnik - Where are thoughts commg from. om 471 og Freud's writings on literature and art) ..... : · · .. ·478 , h' d the Use ofE-mall.. · .. Olesia Lupu - Collaborative Teac ClOgan 'cation' Theoretical and Practical Mariana Neagu - Cross-Cultura i ommUDl· , .485 A~~';~~~h th; . . ~~~~~. N~~~T;~diti~·~~i 't~' 'T~~~h'i~~ of Literature Domlta Papatan . t' Dramatism Resourcefulness) · .496 (tmprovisa ion, ' . d D ish l Steen Schousboe _ When Sincerity Matters: The Use of Enghsh an ..... ~~~~... l~. 502 Danish Pop Songs , . success. The previous "anti-conference", organized with the generous support of the British Council in 2000, had been an attempt to offer an alternative format, substituting panel discussions and workshops for the usual reading of scholarly papers. Such an ANTI- undertaking necessarily had produced no written records; what really mattered under the circumstances was a reappraisal of, as well as a challenge and reconsideration of, strategies and techniques used in the engagement with literature, the complex relationship involving literary theory, literary criticism, cultural studies. Some people saw it as an "anti-literature" conference, rather than as an anti-, unconventional, literature conference, The second anti-conference was a success in that it brought together literary and language studies, in a formula in which cultural studies featured prominently, thus marking an increased critical interest in texts of various kinds seen and examined as cultural products. Its professed invitation to question various -ISMs and -NESSes, subtly expressed in Professor Stefan Avadanei's brilliant Anti-keynote speech, may also be seen positively. The finalizing of its questionings and reconsiderations as written, final scholarly texts contained within the covers of this volume may equally be seen as positive, but also as serious failure. It shows that we have given up the questioning for a while and have decided to freeze discourse in "last word" statements. If this be error and upon us proved ... The decision to publish these papers, whether right or wrong, should be somewhat dissociated from the contributors' determination to offer their final, or provisional, statements. If their texts "stir you to mutiny and rage", urge you to disagree, prompt you to say things 7 differently, their "irresponsible", anti anti-conference gestures may be seen as beneficial. . You will be invited to react to contributions having to do with reconsidering classical works from a postmodem perspective, the impact of globalization in the contemporary world, such -isms as feminism, postmodemism, postcolonialism and postcommunism, identity issues and dilemmas, re-writing history, the challenges of popular culture. This is to be placed within the larger framework of the history of ideas, the realm tackled with acumen and scholarly sophistication by another keynote speaker, Professor Mihaela Irimia. Enjoy, accept, reject, or reconsider the various -ISMs and NESSes, as well as the conflicting stories in which they are promoted in what is to follow. Eduard Vlad 8 I·UTSRLIEDCA CULTURAL STUDIES A THEORETICAL PICTURING OF THE 03X (SELF, TIME, Schegloff, Emmanuel, A., "Notes on a conversational practice: PLACE) PROJECT AND AN INITIAL BIBLIOGRAPHY formulating place". In D. Sudnow (ed.).ywvutsronmlkihgfedcbaWTSPNMLJIHECBA Studies in Social Interaction. New York: Free Press, 1972 Schegloff, Emmanuel. "Reflections on talk and social structure". In D. Eric Gilder Boden andH H. Zimmerman (eds.). Talk and Social Structure. Lucian Blaga University, Sibiu Studies in Ethnomethodology and Conversation analysis. Cambridge: Polity Press, 1991 Seedhouse, Paul. "CA and the analysis of foreign language interaction: a reply to Wagner". In Journal of Pragmatics 30, 1998 This speculative review essay is very much in debt to the old saying, "a Silverman, David. Harvey Sacks. Social Science and Conversation picture is worth a thousand words," in that there will be only a few words Analysis. Polity Press, 1998 to accompany the attached diagram. For, in conceiving of this summary Tannen, Deborah. That's Not What I Meant! How conversational style of my theoretical research and directions over the past twenty or so years, mekes or breaks your relations with others. London: Virago Press, I realized there was no way I could otherwise render an adequate 1992 overview of my long-term thinking in the area of social sciences and the humanities. The beginnings ofthis task was occasioned by the 2nd Anticonference "ISMs and NESSes," at which (with my colleague, Professor Bogdan Lesnik of the University of Ljubljana, Slovenia), a Roundtable on Methodology was held, seeking to answer the question, "Did psychoanalysis introduce new research tools into the humanities, or have things gone completely muddled on its account?" Drawing from work then underway with my colleague Clementina Mihailescu on integrating cognitive and depth psychological approaches to understanding literary authorship and characters, I hoped to answer well for the former case. While I sensed that Dr. Lesnik had been arguing for the latter case at the session, his essay (included in this volume) might well indicate otherwise, for perception is not always reality, as my professor James Hikins had taught me. In saying this, I am reminded of how theologian-philosopher Alan Watts put, it succinctly years ago,' saying that perhaps Western philosophy had missed a productive tum with Wittgenstein's remark that of those things upon which we cannot speak with certainty, we should remain silent. But, he states that such a philosophy based upon silence (as in Buddhism) would not work in the Calvinistic American academic vineyard, for it would be unclear to our ever increasing and overbearing taskmasters which philosophers were really thinking, and which were just "goofing off." Add this to his apt distinction between "prickly" analytical philosophers, exactingly small in their findings and "gooey" Continental 446 447 "OX3" usually, but not always, and sometimes they explain it as "orientation times three". Mathematically that can (just as logically] be written as 03X. (Personal Communication) philosophers, whose grand speculations are analytically sloppy, and you have no better sense of the neurosis that is the basis of much American academic posturing and posing today. So, even if I am wrongheaded in my perhaps muddled speculations, I must write something. This is that something. Psychology, in my mind, is the operative structuring of an articulated philosophy of man (upon which I draw from the seminal work on worldviews by philosopher Stephen Pepper). My applied theoretical work has been very much in the line of the cognitive psychologists, especially George A. Kelly, as revealed and extended in the study of communication and rhetoric (with particular insights gained from diverse personages such as Michael Polanyi, Kenneth Boulding, Teilhard de Chardin, Kenneth Burke, Richard Weaver, Michel Foucault and Wayne Booth, among others). This intellectual background explains, in part, the selection of thinkers I have included in constructing my "site map" of self, perception and action within my own "situated" framework of time and place (these elements are from thinkers such as Raymond Willliams.) My current thinking is being expanded by (re)readings of the classics of 1950s American sociology, and the writings of theological philosophers such as Alan Watts and Petre Tutea, . Basically, the conceptual diagram is an extension and application of what a friend and colleague Mervyn Hagger (with whom I had done much joint research since 1983) has called the "03X" problem-orientation of person [self], history [time], and place [station]) in a . process of human knowing, valuing and action. He describes it thusly: [In clinical medicine] the way that it is usually written is OX3 (3 times 0 = "orientation three times" or orientation times three) [but] since [our] use is unique and not a direct medical use, it also helps to avoid confusion [to reverse it], while making it similar enough to achieve the same thing. 0= orientation. The doctors ask, "Do you know what time it is?" (time = chronology), "Do you know where you are?" (place = geography), "Do you know your name?" (person = genealogy.) They are the first questions that are asked of anyone who seems to be disoriented or of someone who has been in a coma. The medical profession calls it 448 Without knowing this specific insight of Hagger's at the time (1987 or so), I find that the synthetic model of communication processes I had created does use the very same concepts of place, time and self as its "points of departure," with the "self' as the center of the diagram, with "place" and "time" actively (de)forming its construing acts. I trust it is self-explanatory in its general depiction of how a "social self' (the center point of the diagram) "makes sense" of the world, located as he or she inevitably is in time, place (and body), making choices and performing actions with inevitable ethical consequences. (While I am sure any reader can "plug in" his or her favorite theorists in any of the described levels, I supply my own initial bibliographic links, largely drawn from American rhetorical scholars, noted below.) In closing, I gather I will be working with this meta-model for the remainder of my academic career (in one form or another), as my doctoral adviser, Josina M. Makau, wisely predicted it would well require when I proposed it as the basis for my (much simplified and more focussed) Ph.D. dissertation. With my colleague Mervyn Hagger and other interested scholars, I hold that such an "03X" project as described can now be a most heuristically fruitful device in aiding us all in coming to realistically understand how our socially-grounded communicative behaviors (performed across time and over diverse locations) have created, and are now formed by, the New World (Dis)Order now well upon us. Input Rhetorical/Psychological Processes: (Horizontal Axis, Inner to Outer)vnledL l" Level: PathoslLogos Appeals in Rhetoric (Aristotle) 2nd Level: PermeablelImpermeable Construing (Kelly) 449 ResponsesnI In Psychological Jrd Level:zyxwvutsrponmlkihgfedcbaWVUTSRQPONMLKJIHGFEDCBA Connotation/Denotation in Language Selection (Saussure) Level: Reasonable/Rational (Booth, Perelman, Toulmin) 4th Dimensions in Argument Construction th of "As if' and th Construing (Stephen Pepper, Kenneth 5 Level: Open/Deterministic ConstruinglPhilosophy "Nuances" (Pepper, Kelly, Vaihinger, Tutea) 6 Level: Organic/Mechanistic Boulding)iJ ih level: rd J o c 00 CJ)o " .~ Processes in Situ (Vertical Axis, Inner to Outer) . I" Level: Adaptational/Subtgational nd -x ,Q ~ Means of Construing/Social Context (Kelly, Room) Output Rhetorical 2 The "Sin" and "Redemption" of Work vs, Leisure in Economic Society . (de Grazia)xomJC Construing (Kelly) ~~ Q)CI) (K. Burke) Level: Metaphor/Metonymy Role in Language UsevsomledcSQOKIDC .... o c o Level: Fidelity/Coherence of Arguments (Walter Fisher) lh level: Materialism/Social Luckmann, James Hikins) th e~Old o§ Worldviews (Pepper) th 6 Level: Concrete Processes/Primacy of the Image (Raymond Williams, Kenneth Boulding) Action across Time (Diagonal Axis) .... 0> o Personal Commitments/Ethical (Polanyi, Krippendorff) Effects III Communication Actions C m'S C.l= om (DC ~8 Outside Context (Background) Archeology/Genealogy of Knowledge in Society (Foucault) 450 0 0 00: Constructed Realities (Peter Berger/Thomas 5 Level: Formistic/Contextual CI) Q) 451 . WORKS CITED Aristotle.ywvutsrponmlkihgfedcbaWVUTSRQPONMLKJIHGFEDCBA The Rhetoric. Trans. Lane Cooper. New York: Meredith, 1960. Berger, Pet~r L.R& T~om~s Luckm~. The Social Construction of Reality: A Treatise tn the Sociology of Knowledge. Garden City [NY]: Anchor Books, 1966. Booth, Wayne C. The Company We Keep: An Ethics of Fiction. Chicago' Univ. of Chicago P, 1988. . _, Critical Understanding: The Powers and Limits of Pluralism. Chicago: Univ. of Chicago P, 1979. _, ed. The Knowledge Most Worth Having. Chicago: Univ. of Chicago P, 1967. _, Modern Dogma and the Rhetoric of Assent. Chicago: Univ. of Chicago P, 1974. , The Rhetoric of Fiction. 2nd ed. Chicago: Univ. of Chicago P 1983. . ' _, A Rhetoric of Irony. Chicago: Univ. of Chicago P, 1974. _, The Vocation of a Teacher: Rhetorical Occasions 1967-1988. Chicago: Univ. of Chicago P, 1988. _, "The English Teacher's Decalogue." Vocation. 90-102. _, "The Good Teacher as Threat." Vocation. 297-303. _, "The Scholar in Society." Vocation. 45-75. _, "Systematic Wonder: The Rhetoric of Secular Religions." Journal of the American Academy of Religion 53(3) (1985). 677-702. _, "What Little I Think I Know about Teaching." Vocation. 209-18. Burke, Kenneth. Attitudes Towards History. 3rd ed. Berkeley: Univ. of Calif. P, 1984. _, A Grammar Of Motives. Berkeley: Univ. of Calif. P, 1969. Chardin, Teilhard, de. The Divine Milieu: An Essay on the Interior Life. New York: Harper, 1960. Fisher, Walter R. Human Communication as Narration: Towards a Philosophy of Reason, Value and Action. Columbia: Univ. of South Carolina P, 1987. Foucault, Michel. "The Political Function of the Intellectual." Radical Philosophy 17 (Summer 1977): 12-14. The Archaeology of Knowledge. Trans. A.M. Sheridan Smith. London: Tavostock, 1972. Gilder, Eric. Uniting the Alpha and Omega of Critical Discourse: A Kellean Rhetorical Analysis of Wayne C. Booth as 'Career Author'. Dissertation (The Ohio State University, 1992). Grazia, Sebastian de. Of Time, Work and Leisure. Garden City [NY]: Doubleday/Anchor, 1964. Hagger, Mervyn. Personal communication (30 May, 2004). Hikins, James W. "Theoretical Frameworks within Which Rhetorics Operate." Discussion paper presented at OSU Colloquia, April 1988. _, and Kenneth S. Zagacki. "Rhetoric, Philosophy, and Objectivism: An .Attenuation of the Claims of the Rhetoric of Inquiry." Quarterly Journal of Speech 74 (1988): 201-28. Kelly, George A. The Psychology of Personal Constructs: Vol. One-A Theory of Personality. New York: Norton, 1955. Krippendorff, Klaus. "On the Ethics of Constructing Communication." Paper delivered at the annual meeting of the International Communication Association; Honolulu, Hawaii, May 23-25, 1985. Maher, Brendan, ed. Clinical Psychology and Personality: The Selected Papers of George Kelly. New York: Wiley, 1969. Makau, Josina M. Reasoning and Communication: Thinking Critically About Arguments. Belmont: Wadsworth, 1990. Pepper, Stephen C. World Hypotheses: A Study in Evidence. Berkeley: Univ. of Calif. P, 1942,1970. Perelman, Ch., and L. Olbrechts-Tyteca. The New Rhetoric: A Treatise on Argumentation. Trans. John Wilkinson and Purcell Weaver. Notre Dame [IN]: Univ. of Notre Dame P, 1969. Polanyi, Michael. Personal Knowledge: Towards a Post-Critical Philosophy. Chicago: Univ. of Chicago P, 1962. _. The Study of Man. Chicago: University of Chicago P, 1959. Popescu, Alexandru. Petre Tutea: Between Sacrifice and Suicide. Aldershot [UK]: Ashgate, 2004. Room, Adrian. Dictionary of Contrasting Pairs. London: Routledge, 1988. Saussure, Ferdinand de. Course in General Linguistics (C. Bally and A. Sechehaye, Eds., W. Baskin, Trans.) New York: McGraw-Hill, 1966). 452 453 Toulmin, Stephen E.yxwvutsrponmlkihgfedcbaYWVUTSRPOMLKIHFECBA The Uses of Argument. Cambridge: Cambridge UPK, 1958. _' Human Understanding, Volume I: The Collective Use and Evolution of Concepts. Princeton: Princeton UP, 1972. Vaihinger, Hans. The Philosophy of t'As-if": A System of the Theoretical , Practical-and Religious Fictions of Mankind. Trans. C. K. Ogden. London: Kegan Paul,1935. Watts, Alan. The Wisdom of Insecurity: A Message for an Age of Anxiety. New York: Pantheon/Vintage, 1951. _. The Book: On the Taboo of Knowing Who You Are. New York: Random House/Vintage 1972 (1966). Weaver, Richard M. "Language is Sermonic." The Rhetoric of Western Thought, 4th ed. James L. Golden, Goodwin F. Berquist, and William E. Coleman. 4th ed. Dubuque [1A]: Kendall/Hunt, 1989. 304-17. _' Visions of Order: The Cultural Crisis of Our Time. Baton Rouge: Louisiana UP, 1964. Williams, Raymond. Marxism and Literature. Oxford: Oxford UP, 1977. _. Keywords (Rev. Ed.). New York: Oxford UP, 1983. 454