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Maia 22-23, 2023
Abstract: This paper offers a close reading of Aen. VIII 333-341, where the divine prophetess Carmentis is presented by her son, the king Evander. Carmentis has been interpreted as a prefiguration of Virgil’s prophetic role. The analysis of some key expressions referred to her (tremenda […] monita, Aen. VIII 335- 336; vates fatidica, line 340; cecinit […] prima, line 340), enriched by the mythical tradition according to which she would have been the first one to bring Latin alphabet to Italy, show Virgil’s aim to stress the italic contribution to Roman culture, and points at a preeminence of Carmentis over Evander, in other words of poetry over politics.
Migration and Society: Advances in Research 2 (2019): 12–25. Special Section edited by Annika Lems and Jelena Tosic: African-European Trajectories of Im/mobility. Exploring Entanglements of Experiences, Legacies, and Regimes of Contemporary Migration., 2019
How to write about survival? How to tell survival? By exploring manifold reasons to withhold a story, I shed light on the limits of ethnographic knowledge production and the politics of storytelling that mobilize one story and silence another. Through engaging with the fragmented narrative of a Moroccan survivor of a shipwreck in Spanish waters in 2003, I reconceptualize the movement called “migration as survival” by theorizing it as an ethnographic concept. I explore the different temporalities of survival as living through a life-threatening event and as living on in an unjust world. These interrelated temporalities of survival are embedded in the afterlife of the historical time of al-Andalus and the resurgent fear of the Muslim “Other.” By suggesting an existentially informed political understanding of the survival story, I show how the singularity of the survivor is inscribed in a regime of mobility that constrains people and their stories.
• ¿Qué es el acero? El acero es una aleación de hierro con una cantidad de carbono que puede variar entre 0,03% y 1,075% en peso de su composición, dependiendo del grado. Acero no es lo mismo que hierro. Y ambos materiales no deben confundirse. El hierro es un metal relativamente duro y tenaz, con diámetro atómico (dA) de 2,48 Å, con temperatura de fusión de 1535 °C y punto de ebullición 2740 °C. La diferencia principal entre el hierro y el acero se halla en el porcentaje de carbono: el acero es hierro con un porcentaje de carbono de entre el 0,03% y el 1,075%. El acero conserva las características metálicas del hierro en estado puro, pero la adición de carbono y de otros elementos tanto metálicos como no metálicos mejora sus propiedades físico-químicas, sobre todo su resistencia. Existen muchos tipos de acero según el/los elemento/s aleante/s que estén presentes. Cada tipo de acero permitirá diferentes aplicaciones y usos, lo que lo hace un material versátil y muy difundido en la vida moderna, donde podemos encontrarlo ampliamente. Los dos componentes principales del acero se encuentran en abundancia en la naturaleza. El acero se puede reciclar indefinidamente sin perder sus atributos, lo que favorece su producción a gran escala. Esta variedad y disponibilidad lo hace apto para numerosos usos como la construcción de maquinaria, herramientas, edificios y obras públicas, aeronáutica, industria automotriz, instrumental médico, etc… contribuyendo al desarrollo tecnológico de las sociedades industrializadas, pues ningún material logra igualarlo cuando se trata de resistencia al impacto o la fatiga.
Numen, Vol. 70, No. 5. Leiden: Brill, 2023: 473-513.
This article reveals, criticizes, and attempts to overcome the systemic divides between the ideals of an interdisciplinarily employed archive and the realities of a disciplinarily deployed academy. Following an initial section on "Parameters and Proposals" in which I frame the ambit and arguments to follow, in "Religious Studies as Nondiscipline" I argue against the view that religious studies constitutes a discrete discipline. In "Interdisciplinarity and Nondisciplines" I theorize interdisciplinarity and argue for a conceptual relationship between it and the study of religion. Subsequent sections on "Interdisciplinarity in the Practice" and "An Interdisciplinarity in Practice" relate the practical consequences of my account for university-based professional religious studies, and provide an exemplary case study of the alternative approach advanced. Finally, in "Archive and Academe" I draw on contemporary theorizations of the archive to propose the study of religion, as here conceived, to be preeminently located to enact long overdue structural change in academe.
Universidade de Santiago de Compostela, 2024
The Past - Cronache dal passato prossimo - 1977, 2023
Economic Development, 2015
Acta Mathematica Hungarica, 2018
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Petroleum Chemistry, 2020
Social Science Research Network, 2011
Current Radiopharmaceuticals, 2015