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ATR/92 4 BOOK REVIEWS 863 absolutist certainty becomes less and less persuasive as a path to God, imaginative engagement becomes all the more vital. C A T H E R I N E M. W A L L A C E Chicago, Illinois Toward the Endless Day: The Life of Elisabeth Behr-Sigel. By Olga Lossky. Edited by Michael Plekon. Translated by Jerry Ryan. Notre Dame, Ind.: University of Notre Dame Press, 2010. xvi + 340 pp. $35.00 (cloth). Olga Lossky s biography of the "Doyenne of Western Orthodoxy," Elisabeth Behr-Sigel (1907-2005), provides ample reason to visit (or revisit) the theological works of a woman whose diminutive stature belied her lifelong contribution to Orthodox theology in western Europe and North America. This beautifully written and translated book provides intimate biographical details of a theologian best known in the U.S. for her persistent and gracious insistence that Orthodoxy seriously contemplate ordaining women to the priesthood. Lossky makes abundantly clear that this theological position, taken up when Behr-Sigel was a year shy of sixty, was rooted in a lifelong love of Orthodoxy paired with the rigorous study of a distinctly Russian spirituality of freedom in holiness. Mining voluminous papers, correspondence, and weekly conversations with Behr-Sigel in the year before her death, Lossky brings to light a life which spanned the tumultuous twentieth century. She offers to us BehrSigel's own words on ecumenical openness, resistance to the German occupation of France, the fractious jurisdictional squabbles between Orthodox uprooted by revolution, and her steadfast commitment to planting Orthodoxy in its newfound Western home. Rather than emphasizing theological development (the examination of which we have the forthcoming work of Sarah Hinlicky-Wilson to look forward), Lossky vividly depicts the relationships and situations which forged this audacious, reckless, optimistic, and joy-filled woman of God. In light of the often vociferous anti-Western bias of much Orthodox rhetoric today, it is astonishing to read of the immense openness evinced by Russian Orthodox in Europe (even to the point of sharing the Eucharist among Anglicans and Catholics in the early days of the Fellowship of St. Alban and St. Sergius). Lossky takes us through her childhood in 864 Anglican Theological Review Strasbourg; her studies as one of the first women admitted to a program in theological studies; her reception into Orthodoxy and subsequent, year-long service as an auxiliary pastor for a rural Reformed church with the blessing of her Orthodox bishop; marriage, motherhood, and war. We are introduced to an astonishing milieu of friends, such as Lev Gillet, Maria Skobtsova (canonized in 2004), Louis Boyer, Jean Schneider, Sergius Bulgakov, Paul Evdokimov, Olivier Clément, Boris Bobrinsky, Anthony Bloom, and Timothy (Kallistos) Ware. Lossky gently (perhaps too much so) treats the darker side of BehrSigel s relationships and personality: her difficult marriage to an alcoholic and depressive husband which was, at the end, amiable but distant, and her life-long friendship with the emotionally unpredictable and spiritually discerning Lev Gillet ("A Monk of the Eastern Church"), with its "moments of intense communion" and sudden appearances of a "rough exterior that takes offense at any little thing" (p. 219). Lossky spills a great deal of ink on this friendship, "scandalous in the eyes of a certain type of moral conduct," perhaps reflecting its impact on Behr-Sigel as "a road of sanctification, lived in the freedom of the Holy Spirit" (p. 231). An equally deep exploration of Behr-SigeFs relationships with others would have been welcome, such as Paul Evdokimov, whose view of women she once shared but eventually challenged, or Maria Skobtsova, the controversial nun whose lengthy and somewhat negative description is given in the words of a fellow monastic, but for whose canonization Behr-Sigel worked tirelessly. These critiques, which reflect my own bias as an Orthodox theologian, ethicist, and feminist, should not overshadow the greatest beauty of this book: Behr-Sigel is presented as a theologian who prays, whose life in God produced words of wisdom and discernment. My only desire in concluding this book was to read more by this woman who fearlessly called herself a Western Orthodox Christian. MARIA GWYN M C D O W E L L Boston College Chestnut Hill, Massachusetts