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2007, Journal of Thermal Analysis and Calorimetry
Rassegna Armenisti Italiani
La rappresentazione dell’Armenia negli Ašxarhac‘oyc‘. Alcune osservazioni preliminari2020 •
The article presents some preliminary observations on the way Armenia is represented in the Geographies (Ašxarhac‘oyc‘) attributed to Anania Širakac‘i and Vardan Arewelc‘i. Both of these authors reserve a considerably larger space for the description of Armenia than for that of other countries. However, they convey radically different information about Armenia. In addition to showing the physical aspects of the territory (orography and hydrography) and the anthropic presence (fortresses, cities, villages), Anania Širakac‘i describes the regions he is dealing with by mentioning the flora and fauna that characterize them, and is attentive to the products of the soil and subsoil, only rarely indulging in reporting news of a political nature and even less in giving information of a cultural or religious nature. On the other hand, Vardan Arewelc‘i’s Geography does not provide any information regarding the plants, animals and products that can be found in the regions it deals with, and only to a very limited extent alludes to the political geography of the territory. In general, it can be said that it rather aims to outline a historical-religious geography, which unites space and time, mentioning monasteries and relics that are kept there, and evoking episodes related to their history and to the religious history of Armenia.
21 leyes que le ayudarán a desarrollar el liderazgo en usted.
Religion State and Society
Afterword: religious infrastructure or doing religion in the contemporary mode2024 •
Written as a response to a collection of essays that proposes to think infrastructurally about religion, this Afterword builds on Paul Rabinow’s reflections on an ‘anthropology of the contemporary’ to highlight how infrastructural thinking can strengthen our understanding of religion in a late-modern, logistically saturated and hyperconnected ecumene. This essay explores three forms in which religiously connoted sociotechnical arrangements contribute to the shaping of the present kairos (‘fitting time’, or shared moment) as infrastructures of contemporariness, coevality, and contemporaneousness. In Rabinowian terms, contemporariness encompasses modernity and its mythology, while outpacing it at the same time: thus, religious infrastructures outpace the modernist myth of secularity while thriving on the technical utopias of high modernity. Coevality refers to how the ‘infrastructuring’ of religious life synchronises imagined pasts, presents, and futures through vectors of connectivity, consolidation, and enablement. Contemporaneousness refers to how religious-infrastructural sociotechnical assemblages bracket different domains and spheres of activity – locality, globality, economy, spirituality, leisure, etc. – making them overlap, often with exhilarating/empowering outcomes, but, sometimes, with disruptive or uncanny results.
Aplicabilidades das teorias de Bourdieu, Certeau, Chartier e Foucault em nosso cotidiano : costumes e sujeitos.
A Filosofia da Educação de Cipriano Luckesi e a recepção da obra de Bourdieu no BrasilO presente trabalho tem por objetivo reflexionar sobre a recepção da obra de Pierre Bourdieu no Brasil, com ênfase na Filosofia da educação de Cipriano Carlos Luckesi (1994), onde Luckesi se equivoca e classifica Bourdieu entre os autores representativos da tendência filosófico-política que compreende a educação como reprodução da sociedade. Trata-se de uma classificação equivocada, que não condiz com o teor da obra do sociólogo francês.
2016 •
The chapter begins by describing the various understandings of vulnerability in ethical and legal discourse. The discussion then proceeds to outline the central place of vulnerability in the work of some contemporary thinkers such as Levinas, Ricoeur, Rorty, Goodin, and Turner. This is followed by asking whether vulnerability can be regarded as the foundation of human rights. It is argued that, although the devastating nature of the Second World War led to a heightened awareness of human vulnerability and played an important role in the recognition of universal human rights, it is not vulnerability as such but human dignity that provides the normative foundation for human rights. Finally, the chapter claims that the notion of vulnerability can be applied not only to existing individuals, but also to humankind as a whole. Techniques like germline interventions and human reproductive cloning may indeed jeopardize basic features of the human species and our understanding of what it means to be “human.”
African Population Studies
An impact study of the Village Savings and Loan Association (VSLA) in Nigeria2019 •
2024 •
Techniques in Coloproctology
Risk of postoperative morbidity in patients having bowel resection for colonic Crohn’s disease2018 •
Nordic Theatre Studies
The Enabling Materialities of the Charcoal Suit A Study of the Politicizing Capacities of Hanna Saarikoski's Performance C2024 •
2021 •
2021 •
Handbook of Research on Managing and Influencing Consumer Behavior
Basic Model of CKM in Terms of Marketing Performance and Some Important Antecedents and DimensionsCanadian Journal of Fisheries and Aquatic Sciences
Variability and capture efficiency of bongo and Tucker trawl samplers in the collection of ichthyoplankton and other macrozooplankton1997 •
2012 •
Transfusion Medicine and Hemotherapy
The Sting of Rejection: Deferring Blood Donors due to Low Hemoglobin Values Reduces Future Returns2019 •
Revista Interface Tecnológica
Estudo Sobre Gestão Pela Qualidade Total Na Indústria De Máquinas e Equipamentos2019 •