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2024, Connected Revivals? Transregional Perspectives on the Syriac, Copto-Arabic and Armenian Cultural Renaissances (Eleventh-Fourteenth Centuries)
(orientalia - patristica - oecumenica vol. 14). Vienna, Münster.: LIT publishers, 2018
Table of contents and Editors Note link: https://www.lit-verlag.de/isbn/978-3-643-91066-0?c=7872
While each Church present in Jerusalem has been studied individually, no analysis of the interactions between the various Churches, nor with the sovereign powers, has yet been carried out. This shortcoming in a well-established field of research can partly be explained by the wide range of written languages involved. Yet the academic compartmentalization of Eastern Christian and Islamic studies may have been the major factor. The ERC project ChrIs-cross will address this issue through a Connected History approach and a re-evaluation of Hodgson’s concept of the ‘Islamicate world.’ The unpublished archives of the Christian institutions of Jerusalem, which consist exclusively of Islamic legal documents, make it possible to study the ways in which non-Muslims were integrated into the Islamic(ate) world. Among these, the archives of the Armenian Patriarchate are particularly rich in information, not only on the Armenian communities, but also on other Miaphysite communities, especially the Ethiopians and the Copts, making it possible to reconstruct the networks that linked them in the wider context of Ayyubid and Mamluk societies.
In the period following the Fourth Crusade, the monasteries of the Orthodox tradition adapted to the profoundly changed political and economic conditions, while Western Religious Orders spread in erstwhile Byzantine territories. Scholarship on Orthodox and Latin monasteries in the late medieval Eastern Mediterranean has been thriving in the last years. However, owing to the traditional division between East and West and the compartmentalisation of research, the two types of monastic establishments are usually studied in isolation from each other even though they co-existed in time and space, and scholars regularly encounter areas of contact and osmosis. The NHRF Conference seeks to move away from this trend and proposes a comprehensive and comparative examination of Eastern Mediterranean monasticism during the period all the way to the consolidation of Ottoman power in the Eastern Mediterranean. Conference registration link: https://zoom.us/webinar/register/WN_cULOVfYUSMSXGoXH2Ii2Fw Organising Committee Coordinator Zisis Melissakis, Senior Researcher, IHR, NHRF Christine Angelidi, Research Director Emerita, IHR, NHRF Kriton Chrysochoides, Research Director Emeritus, IHR, NHRF Marina Koumanoudi, Senior Researcher, IHR, NHRF Gerasimos Merianos, Senior Researcher, IHR, NHRF Kostis Smyrlis, Associate Researcher, IHR, NHRF
ԷՋՄԻԱԾԻՆ, 2022
Journal of Orthodox Christian Studies, 2019
Orientalistische Literaturzeitung, 2021
The Centre for Eastern Christianity, Heythrop College, University of London Summer Term Study Session Sanctity, Martyrdom and Ecumenism in Eastern Christianity in the Armenian, Catholic and Syriac Traditions Gregory of Narek [Grigor Narekatsi; 951 – 1003] - Doctor of the Church Revd. Nerses (Vrej) Nersessian, formerly The British Library The Forgotten Genocide: The Syriac Christians in the Late Ottoman Period Sebastian Brock, Emeritus Reader in Syriac Studies, Oriental Institute, University of Oxford Maintaining a plural Iraq after the Seyfo: The Chaldean Catholic Church social and religious contributions (1921--1958) Kristian Girling, Heythrop College Some Recent Catholic reflections on the Armenian genocide Anthony O’Mahony, Reader in the History of Christianity, Heythrop College. Thursday 18th June 2015, 13.30 – 17.30 The Bellarmine Room Heythrop College, University of London, Kensington Square, London, W8 5HN A tour will be conducted immediately after the Conference at 17:30 of St. Sarkis Church, Iverna Gardens, Kensington, W8 6TB (Only five minutes walk from Heythrop College). This will be a wonderful opportunity to visit this important London Church designed and built in Armenian architectural style for Calouste Gulbenkian. All are welcome: www.heythrop.ac.uk
2021
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