A CompAnion
to the etrusCAns
This series provides sophisticated and authoritative overviews of periods of ancient history, genres of classical literature, and the most
important themes in ancient culture. Each volume comprises approximately twenty‐five and forty concise essays written by individual
scholars within their area of specialization. The essays are written in a clear, provocative, and lively manner, designed for an international
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ANCIENT HISTORY
A Companion to the Roman Army
Edited by Paul Erdkamp
A Companion to the Roman Republic
Edited by Nathan Rosenstein and Robert Morstein‐Marx
A Companion to the Roman Empire
Edited by David S. Potter
A Companion to the Classical Greek World
Edited by Konrad H. Kinzl
A Companion to the Ancient Near East
Edited by Daniel C. Snell
A Companion to the Hellenistic World
Edited by Andrew Erskine
A Companion to Late Antiquity
Edited by Philip Rousseau
A Companion to Ancient History
Edited by Andrew Erskine
A Companion to Archaic Greece
Edited by Kurt A. Raaflaub and Hans van Wees
A Companion to Julius Caesar
Edited by Miriam Griffin
A Companion to Byzantium
Edited by Liz James
A Companion to Ancient Egypt
Edited by Alan B. Lloyd
A Companion to Ancient Macedonia
Edited by Joseph Roisman and Ian Worthington
A Companion to the Punic Wars
Edited by Dexter Hoyos
A Companion to Augustine
Edited by Mark Vessey
A Companion to Marcus Aurelius
Edited by Marcel van Ackeren
A Companion to Ancient Greek Government
Edited by Hans Beck
A Companion to the Neronian Age
Edited by Emma Buckley and Martin T. Dinter
A Companion to Greek Democracy and the Roman Republic
Edited by Dean Hammer
A Companion to Livy
Edited by Bernard Mineo
A Companion to Ancient Thrace
Edited by Julia Valeva, Emil Nankov, and Denver Graninger
A Companion to Roman Italy
Edited by Alison E. Cooley
A Companion to the Etruscans
Edited by Sinclair Bell and Alexandra A. Carpino
A Companion to Latin Literature
Edited by Stephen Harrison
A Companion to Greek and Roman Political Thought
Edited by Ryan K. Balot
A Companion to Ovid
Edited by Peter E. Knox
A Companion to the Ancient Greek Language
Edited by Egbert Bakker
A Companion to Hellenistic Literature
Edited by Martine Cuypers and James J. Clauss
A Companion to Vergil’s Aeneid and its Tradition
Edited by Joseph Farrell and Michael C. J. Putnam
A Companion to Horace
Edited by Gregson Davis
A Companion to Families in the Greek and Roman Worlds
Edited by Beryl Rawson
A Companion to Greek Mythology
Edited by Ken Dowden and Niall Livingstone
A Companion to the Latin Language
Edited by James Clackson
A Companion to Tacitus
Edited by Victoria Emma Pagán
A Companion to Women in the Ancient World
Edited by Sharon L. James and Sheila Dillon
A Companion to Sophocles
Edited by Kirk Ormand
A Companion to the Archaeology of the Ancient Near East
Edited by Daniel Potts
A Companion to Roman Love Elegy
Edited by Barbara K. Gold
A Companion to Greek Art
Edited by Tyler Jo Smith and Dimitris Plantzos
A Companion to Persius and Juvenal
Edited by Susanna Braund and Josiah Osgood
A Companion to the Archaeology of the Roman Republic
Edited by Jane DeRose Evans
A Companion to Terence
Edited by Antony Augoustakis and Ariana Traill
A Companion to Roman Architecture
Edited by Roger B. Ulrich and Caroline K. Quenemoen
A Companion to Sport and Spectacle in Greek and Roman Antiquity
Edited by Paul Christesen and Donald G. Kyle
A Companion to Plutarch
Edited by Mark Beck
A Companion to Greek and Roman Sexualities
Edited by Thomas K. Hubbard
LITERATURE AND CULTURE
A Companion to the Ancient Novel
Edited by Edmund P. Cueva and Shannon N. Byrne
A Companion to Classical Receptions
Edited by Lorna Hardwick and Christopher Stray
A Companion to Ethnicity in the Ancient Mediterranean
Edited by Jeremy McInerney
A Companion to Greek and Roman Historiography
Edited by John Marincola
A Companion to Ancient Egyptian Art
Edited by Melinda Hartwig
A Companion to Catullus
Edited by Marilyn B. Skinner
A Companion to the Archaeology of Religion in the Ancient World
Edited by Rubina Raja and Jörg Rüpke
A Companion to Roman Religion
Edited by Jörg Rüpke
A Companion to Food in the Ancient World
Edited by John Wilkins and Robin Nadeau
A Companion to Greek Religion
Edited by Daniel Ogden
A Companion to Ancient Education
Edited by W. Martin Bloomer
A Companion to the Classical Tradition
Edited by Craig W. Kallendorf
A Companion to Ancient Aesthetics
Edited by Pierre Destrée & Penelope Murray
A Companion to Roman Rhetoric
Edited by William Dominik and Jon Hall
A Companion to Roman Art
Edited by Barbara Borg
A Companion to Greek Rhetoric
Edited by Ian Worthington
A Companion to Greek Literature
Edited by Martin Hose and David Schenker
A Companion to Ancient Epic
Edited by John Miles Foley
A Companion to Josephus in his World
Edited by Honora Howell Chapman and Zuleika Rodgers
A Companion to Greek Tragedy
Edited by Justina Gregory
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BLACKWELL COMPANIONS TO THE ANCIENT WORLD
Sinclair Bell and Alexandra A. Carpino
Edited by
A CompAnion
to the
etrusCAns
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A catalogue record for this book is available from the British Library.
Cover image: Detail of dancers from wall painting from Tomba del Triclinio, Tarquinia, 5th century BC.
Photo akg-images / Mondadori Portfolio / Sergio Anelli
Set in 9.5/11.5pt Galliard by SPi Global, Pondicherry, India
1
2016
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This edition first published 2016
© 2016 John Wiley & Sons, Inc
List of Illustrations
List of Tables
Notes on Contributors
Acknowledgments
Map of Etruria
viii
xv
xvi
xx
xxi
Introduction
Alexandra A. Carpino and Sinclair Bell
xxii
part i
history
1
Beginnings: Protovillanovan and Villanovan Etruria
Simon Stoddart
2
Materializing the Etruscans: The Expression and Negotiation
of Identity during the Orientalizing, Archaic, and Classical Periods
Skylar Neil
3
The Romanization of Etruria
Letizia Ceccarelli
part ii
Geography, urbanization, and space
1
3
15
28
41
4
Etruscan Italy: Physical Geography and Environment
Simon Stoddart
43
5
City and Countryside
Simon Stoddart
55
6
The Etruscans and the Mediterranean
Giovannangelo Camporeale
67
7
Urbanization and Foundation Rites: The Material Culture
of Rituals at the Heart and the Margins of Etruscan Early Cities
Corinna Riva
8
Poggio Civitate: Community Form in Inland Etruria
Anthony S. Tuck
87
105
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Contents
9
Southern and Inner Etruria: Benchmark Sites and Current Excavations
Claudio Bizzarri
117
10 Etruscan Domestic Architecture, Hydraulic Engineering, and Water
Management Technologies: Innovations and Legacy to Rome
Claudio Bizzarri and David Soren
129
11 Rock Tombs and the World of the Etruscan Necropoleis: Recent
Discoveries, Research, and Interpretations
Stephan Steingräber
146
12 Communicating with Gods: Sacred Space in Etruria
P. Gregory Warden
162
part iii
179
evidence in Context
13 Etruscan Skeletal Biology and Etruscan Origins
Marshall J. Becker
181
14 Language, Alphabet, and Linguistic Affiliation
Rex E. Wallace
203
15 Bucchero in Context
Philip Perkins
224
16 Etruscan Textiles in Context
Margarita Gleba
237
17 Etruscan Wall Painting: Insights, Innovations, and Legacy
Lisa C. Pieraccini
247
18 Votives in their Larger Religious Context
Helen Nagy
261
19 Etruscan Jewelry and Identity
Alexis Q. Castor
275
20
293
Luxuria prolapsa est: Etruscan Wealth and Decadence
Hilary Becker
21 Tanaquil: The Conception and Construction of an Etruscan Matron
Gretchen E. Meyers
305
22 The Obesus Etruscus: Can the Trope be True?
Jean MacIntosh Turfa
321
part iV
337
Art, society, and Culture
23 The Etruscans, Greek Art, and the Near East
Ann C. Gunter
339
24 Etruscan Artists
Jocelyn Penny Small
353
25 Etruscan Bodies and Greek Ponderation: Anthropology and Artistic Form
Francesco de Angelis
368
26 Myth in Etruria
Ingrid Krauskopf
388
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Contents
vi
vii
27 The “Taste” for Violence in Etruscan Art: Debunking the Myth
Alexandra A. Carpino
410
part V
431
the etruscan Legacy and Contemporary issues
28 Annius of Viterbo and the Beginning of Etruscan Studies
Ingrid D. Rowland
433
29 Tyrrhenian Sirens: The Seductive Song of Etruscan Forgeries
Richard Daniel De Puma
446
30 Looting and the Antiquities Trade
Gordon Lobay
458
part Vi
475
AppenDiX
Appendix: Etruscan Art in North American Museums
Richard Daniel De Puma
477
Index
483
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Contents
maps
Map 1
Map of Etruria. Drawing: De Puma 2013: Map 1. © The Metropolitan
Museum of Art.
xxi
Figures
note: Figures 4.1, 8.2, 11.1, 12.1, 17.2, 19.2, and 24.4 are to be found in the plate
section, facing page 236.
Figure 1.1 Villanovan crested helmet, c.800–750 BCE. Bronze. London,
The British Museum, Inv. GR 1968.6‐27.1. Photo: © The Trustees
of the British Museum.
Figure 2.1 Kantharos with impressed fan designs, c.650–600 BCE.
Bucchero sottile. New York, The Metropolitan Museum of Art,
Rogers Fund, 1921 (21.88.146). Photo: © 2015.
The Metropolitan Museum of Art/Art Resource/
Scala, Florence.
Figure 2.2 Writing tablet incised with the letters of the Etruscan alphabet,
c.675–650 BCE. Ivory. From the Circolo degli Avori in the Banditella
necropolis at Marsiliana d’Albegna. Florence, Museo Archeologico
Nazionale, inv. 93480. Photo: © 2015. Photo Scala,
Florence – courtesy of the Ministero Beni e Att. Culturali.
Figure 2.3 Inscribed cippus (the so‐called cippus perusinus), second century BCE.
Travertine. From Perugia. Perugia, Museo Archeologico Nazionale
dell’Umbria, inv. 366. Photo: S. Neil.
Figure 3.1 Map of Roman colonies and roads in Etruria. Drawing:
Camporeale 1992: 103.
Figure 3.2 Map showing centuriation plots around the Roman colonies
of Cosa and Heba, third – second century BCE. Drawing: Barker
and Rasmussen 1998, 2000, fig. 105, p. 270. Reproduced
with permission of John Wiley & Sons Ltd.
11
18
19
24
30
31
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List of illustrations
Figure 3.3
Figure 4.1
Figure 5.1
Figure 6.1
Figure 6.2
Figure 6.3
Figure 6.4
Figure 7.1
Figure 7.2
Figure 7.3
Figure 7.4
Figure 7.5
Figure 8.1
Figure 8.2
Figure 8.3
Figure 8.4
Figure 9.1
ix
Charun and Vanth, from the entrance wall of the Tomb
of the Anina Family, third century BCE. Fresco. From Tarquinia.
Photo: © 2015. DeAgostini Picture Library/Scala, Florence.
36
Satellite image of central Italy in winter
(altitudinal differences visible by presence of snow on peaks).
Photo: Jacques Descloitres, MODIS Rapid Response Team,
NASA/GSFC.
45
Reconstruction of an Etruscan farm at Podere Tartuchino,
Phase 2, late sixth–fifth century BCE. Drawing: Perkins and Attolini
1992: fig. 22.
62
Map of the Mediterranean. Drawing: Camporeale 1992: 45.
68
Plan of the underwater excavation of the wreck of Cap d’Antibes,
70
mid‐sixth century BCE. Drawing: Camporeale 2001: 90 (top).
Cippus inscribed in Greek and dedicated to Aeginetan Apollo, end
of the sixth century BCE. From Gravisca. Tarquinia, Museo Nazionale
Etrusco. Photo: © 2015. Photo Scala, Florence – courtesy of the
Ministero Beni e Att. Culturali.
79
Tesserae hospitalis with the name of a Carthaginian inscribed in
Etruscan (Puinel Karthazie), mid‐sixth century BCE. Ivory.
From a tomb in Carthage. Drawing: Maggiani 2006: fig. 2.1. Reproduced
with permission of Edizioni Quasar di Severino Tognon Srl.
80
Map of Southern Etruria. Drawing: Riva 2010: fig. 1.
90
Plan of Tarquinia. Drawing: Riva 2010: fig. 2.
91
Map of Veii. Drawing: Riva 2010: fig. 4.
92
Engraved mirror with Pava Tarchies inspecting a liver, early third
century BCE. Bronze. From Tuscania. Florence, Museo Archeologico
Nazionale, Inv. 77759. Photo: Courtesy of the Soprintendenza
per i Beni Archeologici della Toscana – Firenze.
96
Reconstruction of the Civita complex, eighth century BCE,
and the discovery of the seventh century BCE deposit of bronze
votives. From the Pian di Civita, Tarquinia. Drawing and Photo:
Bagnasco Gianni 2010: fig. 3.
97
Digital reconstruction of the three Orientalizing
(mid‐seventh century BCE) structures at Poggio Civitate by
Evander Batson. Drawing: Courtesy of the Poggio Civitate
Archaeological Excavations.
106
Digital reconstruction of the Archaic period
(first half of the sixth century BCE) building at Poggio Civitate
by Evander Batson. Drawing: Courtesy of the Poggio Civitate
Archaeological Excavations.
109
Seated Male Acroterium, first half of the sixth century BCE. Terracotta.
From the Archaic Building at Poggio Civitate. Antiquarium di Poggio
Civitate, Inv. 111198. Photo: Courtesy of the Poggio Civitate
Archaeological Excavations.
110
Topographic map of Poggio Civitate (PC) and its surrounding
communities by Taylor Oshan. Drawing: Courtesy of the Poggio
Civitate Archaeological Excavations.
113
Aerial view of the excavations at Campo della Fiera, Orvieto.
Photo: Courtesy of Simonetta Stopponi, University of Perugia.
118
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List of Illustrations
Figure 10.1
Figure 10.2
Figure 11.1
Figure 11.2
Figure 11.3
Figure 11.4
Figure 11.5
Figure 11.6
Figure 12.1
Figure 12.2
Figure 12.3
Figure 12.4
Figure 12.5
Figure 14.1
Figure 14.2
Figure 14.3
Figure 15.1
Figure 15.2
Figure 16.1
List of Illustrations
Tomb of the Shields and Chairs, interior, early sixth century BCE.
From Caere. Photo: The Art Archive/Gianni Dagli Orti.
Wall from the eastern perimeter of the great pool, second – first
century BCE. From the locality of Mezzomiglio, Chianciano Terme.
Photo: courtesy Noelle Soren.
Tumulus tomb, seventh century. From the
Banditaccia necropolis, Caere. Photo: S. Steingräber.
Rock‐cut cube tomb, sixth century. From the Casetta necropolis,
Blera. Photo: S. Steingräber.
Reconstruction of the façade of the Hildebrand temple tomb
at Sovana, first half of the third century BCE. Archaeological
Museum of Sovana. Photo: S. Steingräber.
Rock‐cut house tomb with portico, 575–550 BCE. From the
Pian di Mola necropolis, Tuscania. Photo: S. Steingräber.
Barrel vault from the so‐called Tanella di Pitagora, third –
second century BCE. Stone. From Cortona.
Photo: S. Steingräber.
Barrel vault in the Tomb of the Medusa, third century
BCE. Stone. From Arpi (near Foggia in Apulia). Photo:
S. Steingräber.
The Lake of the Idols in the sanctuary at the
headwaters of the Arno River on Monte Falterona. Photo:
P.G. Warden.
Funerary altar attached to the Tumulo del Sodo II, seventh
century BCE. From Cortona. Photo: P.G. Warden.
Monumental altar. From Pieve Socana. Photo: P.G. Warden.
Reconstruction of the facade of a Tuscan/Italic temple. Rendering
by J. Galloway. Drawing: courtesy of Jess Galloway.
“Fissure Deposit,” fifth – fourth century BCE. From Poggio Colla.
Photo: P. G. Warden.
Funerary inscription (mi aveles sipanas) on the architrave of a
tomb, c.500 BCE. From the necropolis of the Crocifisso del Tufo,
Orvieto. Photo: R. Wallace.
Tablet I with inscription in Etruscan, c.500 BCE. Gold. From
Pyrgi. Rome, Museo Nazionale Etrusco di Villa Giulia, inv. no.
Provv.PS.S.S1. Photo: Universal Images Group/Art Resource, NY.
The Cortona Tablet (Tabula Cortonensis), c.250–200 BCE. Bronze.
From Cortona. Cortona, Museo dell’Accademia Etrusca e della
Città di Cortona. Photo: © Luciano Agostiniani.
Jug in the shape of a siren, c.550–500 BCE. Bucchero pesante.
Perhaps from Chiusi. New York, The Metropolitan Museum of Art,
Rogers Fund, 1918 (18.145.25). Photo: © 2015. Image copyright
The Metropolitan Museum of Art/Art Resource/Scala, Florence.
Map of bucchero finds in the Mediterranean basin. Drawing: Barker
and Rasmussen 1998, 2000, fig. 49, p. 138. Reproduced with
permission of John Wiley & Sons Ltd.
Textile tools from Poggio Civitate, Murlo: a) spindle whorl;
b) loom weight; c) spool. Photo: Courtesy of the Poggio Civitate
Archaeological Excavations.
133
140
148
150
152
154
156
156
164
165
167
168
173
208
210
211
229
231
240
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x
Figure 16.2
Figure 17.1
Figure 17.2
Figure 17.3
Figure 17.4
Figure 18.1
Figure 18.2
Figure 18.3
Figure 19.1
Figure 19.2
Figure 19.3
Figure 20.1
Figure 21.1
Textiles from Poggio Aguzzo, Murlo: a) tablet weave on an iron
spear counterweight; b) Scanning Electron Microscope image of
the negative casts of wool fibers of textile from Tomb 1; c) tabby
textile preserved on the iron knife from Tomb 4 under high
magnification with twist of the yarn and fibers clearly visible;
d) histogram of wool quality measurements of textile from Tomb 1.
Photo: M. Gleba.
Tomb of Augurs, back wall, c.530–520 BCE. From Tarquinia.
Fresco. Photo: By permission of the Soprintendenza per i Beni
Archeologici dell’Etruria Meridionale.
Tomb of Hunting and Fishing, left wall, c.530 BCE.
Fresco. From Tarquinia. Photo: By permission of the
Soprintendenza per i Beni Archeologici dell’Etruria Meridionale.
Bruschi Tomb, c.300 BCE, drawing by Gregorio Mariani, 1864.
Fresco. From Tarquinia. Photo: By permission of the
Soprintendenza per i Beni Archeologici dell’Etruria Meridionale.
Tomb of the Meeting, c.250 BCE. Fresco. From Tarquinia.
Photo: By permission of the Soprintendenza per i Beni
Archeologici dell’Etruria Meridionale.
Fragments of votive heads, fourth – second centuries BCE.
Terracotta. From the Manganello Sanctuary, Caere. Photo:
By permission of V. Bellelli.
Terracotta relief with Artumes sacrificing a ram, fourth – third
century BCE. Terracotta. From the Vignaccia sanctuary, Caere.
Museum of Fine Arts, Boston, inv. no. 88.364. Photo: Photograph
© [2015] Museum of Fine Arts, Boston.
Figurines still in their original stone base, fourth – third century
BCE. Bronze. From the Campo della Fiera, Orvieto. Photo:
Stopponi 2011/Courtesy of Simonetta Stopponi, University
of Perugia.
Banqueters and servants in the pediment of the Tomb of Hunting
and Fishing, c.530–520 BCE. Fresco. From Tarquinia. Photo:
SEF/Art Resource, NY.
Sarcophagus of Larthia Seianti, detail of upper body
and head, c.180–170 BCE. Painted terracotta. From the Tomb of the
Larcna Family, La Martinella, near Chiusi. Florence, Museo
Archeologico Nazionale. Photo: © 2015. Photo Scala, Florence –
courtesy of the Ministero Beni e Att. Culturali.
Leech‐shaped fibulae with stamped decoration (animal friezes),
c.630 BCE. Gold. From the Tomb of the Lictor, Vetulonia. Florence,
Museo Archeologico Nazionale. Photo: © 2015. Photo Scala,
Florence – courtesy of the Ministero Beni e Att. Culturali.
Reconstruction of the tomb of Lars Porsenna, 1791. Drawing:
Fabrizi 1987: fig. 39.
Bell‐shaped tintinnabulum with repoussé decoration showing the
processing of wool, late seventh – early sixth century BCE. Bronze.
From the Arsenale Militare necropolis, Tomb 5 (Tomba degli Ori),
near Bologna. Bologna, Museo Civico Archeologico. Photo: Erich
Lessing/Art Resource, NY.
xi
241
250
251
254
255
264
268
270
278
283
288
300
314
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List of Illustrations
Figure 21.2
Figure 21.3
Figure 22.1
Figure 22.2
Figure 22.3
Figure 22.4
Figure 22.5
Figure 23.1
Figure 23.2
Figure 23.3
Figure 24.1
Figure 24.2
List of Illustrations
Weaving scenes on carved throne, c.700–650 BCE. Wood and bronze.
From the Lippi necropolis, Tomb 89, Verucchio. Bologna, Museo
Civico Archeologico. Photo: Gianni Dagli Orti/The Art Archive
at Art Resource, NY.
Cippus base with relief depicting an assembly of women examining
pieces of cloth, early fifth BCE. Pietra fetida. From Chiusi.
Copenhagen, Ny Carlsberg Glyptotek, Inv. HIN 81. Photo:
Courtesy of the Ny Carlsberg Glyptotek, Copenhagen.
Sarcophagus and lid with a reclining effigy of a clean‐shaven man,
third century BCE. Nenfro. From the Alethna family tomb,
Civita Musarna. Philadelphia, University of Pennsylvania Museum,
inv. MS 3488A. Photo: Courtesy of University of Pennsylvania
Museum, image # 151655.
Head of an older woman, third century BCE. Terracotta. Philadelphia,
University of Pennsylvania Museum, inv. MS 5690. Photo: Courtesy
of University of Pennsylvania Museum, image # 96699.
Sarcophagus lid with the reclining effigy of a young man, third
century BCE. Terracotta. From Tuscania. Copenhagen, Ny Carlsberg
Glyptotek, Inv. HIN 78. Photo: by Ole Haupt/Courtesy of the Ny
Carlsberg Glyptotek, Copenhagen.
Urn and lid with reclining effigy of the priest Arnth Remzna,
late third century BCE. Alabaster. Said to be from the necropolis
of Colle, Chiusi. Philadelphia, University of Pennsylvania Museum,
inv. MS 2458A. Photo: Courtesy of University of Pennsylvania
Museum, image # 195078.
Sarcophagus and lid with reclining effigy of an overweight man, first
half of the second century BCE. Nenfro. Copenhagen, Ny Carlsberg
Glyptotek, Inv. HIN 429. Photo: by Ole Haupt/Courtesy of the
Ny Carlsberg Glyptotek, Copenhagen.
Silver relief bowl, Phoenician (or Cypro‐Phoenician) in style,
c.725–650 BCE. From the Bernardini Tomb, Palestrina. Rome,
Museo Nazionale Etrusco di Villa Giulia, Inv. 61543. Photo:
The Art Archive/Museo di Villa Giulia Rome/Gianni Dagli Orti.
Odysseus and his companions blinding the Cyclops Polyphemos
on the Aristonothos krater (Side B), c.670–650 BCE. From Caere.
Rome, Musei Capitolini, Inv. no. CA 172. Photo: by Leemage/UIG
via Getty Images.
The banquet frieze plaque from Poggio Civitate (Murlo), c.575 BCE.
Rendering by Courtney McKenna. Antiquarium di Poggio Civitate,
Inv. 112591. Drawing: Courtesy of the Poggio Civitate
Archaeological Excavations.
Antefix in the form of a Gorgon’s head, 510–500 BCE. Painted
Terracotta. From the Portonaccio Sanctuary, Veii. Rome, Museo
Nazionale Etrusco di Villa Giulia, inv. sc. 2499. Photo: © 2015.
Photo Scala, Florence – courtesy of the Ministero Beni e
Att. Culturali.
Black‐figure hydria by the Micali Painter, 515–500 BCE. From Vulci.
Florence, Museo Archeologico Nazionale. Photo: By permission
of the Soprintendenza Archeologia della Toscana – Firenze.
315
316
324
329
330
331
332
341
345
348
358
359
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xii
Figure 24.3
Figure 24.4
Figure 24.5
Figure 25.1
Figure 25.2
Figure 25.3
Figure 25.4
Figure 25.5
Figure 26.1
Figure 26.2
Figure 26.3
Figure 27.1
Figure 27.2
Figure 27.3
Temple pediment with relief depicting the Seven against Thebes,
second quarter of the second century BCE. Terracotta. From
Talamone. Photo: © 2015. Photo Scala, Florence – courtesy
of the Ministero Beni e Att. Culturali.
Chariot race on the left wall of the Tomb of the
Olympic Games, c.510 BCE. Fresco. From Tarquinia. Photo: By
permission of the Soprintendenza per i Beni Archeologici dell’Etruria
Meridionale.
Statuette of a woman, c.350 BCE. Bronze. From the sanctuary
of Diana Nemorensis, Nemi. Paris, Musée du Louvre, inv. no.
Br. 231. Photo: © 2015. White Images/Scala, Florence.
A Trojan prisoner and Caile Vipinas on the back wall of the
François Tomb, 340–310 BCE. Fresco. From Vulci. Tempera
painting by Carlo Ruspi. Drawing: Andreae et al. 2004, fig. 8.
Engraved mirror with Menle about to kill his wife Elinei after the
fall of Troy, fourth century BCE. Bronze. From Caere. London,
British Museum, inv. no. 627. Drawing: Gerhard, ES 4.398.
Engraved mirror with Hercle presenting Epiur to Tinia in the
presence of Turan and Thalna, c.325. Bronze. From Vulci. Paris,
Cabinet des Médailles, inv. no. 1287. Drawing: Gerhard, ES 2.181.
Engraved mirror with Atunis and Turan, fourth century BCE.
Bronze. From Bomarzo. Northampton, Castle Ashby. Drawing:
Gerhard, ES 1.112.
Engraved mirror with Hercle presenting Epiur to Menrva in the
presence of Turan and Munthu, late fourth century BCE. Bronze.
Berlin, Antikenmuseum, Inv. Fr. 136. Drawing: Gerhard,
ES 2.165.
Olpe with relief friezes depicting Metaia, a man in a cauldron,
youths holding a cloth, boxers, and Taitale, c.630 BCE. Bucchero.
From the Tumulus of San Paolo, Tomb 2, Caere. Rome, Museo
Nazionale Etrusco di Villa Giulia, inv. no. 2. Drawing: Rizzo
and Martelli 1993: fig. 9. Courtesy of Maria Antonietta Rizzo.
Antepagmentum (relief panel) depicting a scene from the Seven
Against Thebes, 470–460 BCE. Painted terracotta. From the rear
pediment of Temple A, Pyrgi. Rome, Museo Nazionale Etrusco
di Villa Giulia. Photo: Hirmer Fotoarchiv (Sprenger and Bartoloni
1983: fig. 179).
Engraved mirror with Athrpa, Turan, Atunis, Meliacr and Atlenta,
late fourth century BCE. Bronze. From Perugia. Berlin,
Antikenmuseum, Inv. Fr. 146. Drawing: Zimmer 1987: fig. 19.
© bpk, Berlin/Antikensammlung, SMB.
Engraved mirror with Menrva and Akrathe, late fourth century
BCE. Bronze. Drawing: Frascarelli 1995: fig. 3a.
Engraved bronze mirror with Achle and Pentasila, early fourth
century BCE. From Vulci. Berlin, Antikensammlung. Photo:
© Photo Scala, Florence/bpk, Bildagentur für Kunst, Kultur
und Geschichte, Berlin.
Engraved bronze mirror with Perseus and Medusa, late fourth
century BCE. Photo: By permission of R.D. De Puma.
xiii
360
362
364
375
377
378
379
381
390
396
400
418
421
422
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List of Illustrations
Figure 28.1
Figure 28.2
Figure 28.3
Figure 29.1
Figure 29.2
Figure 29.3
Figure 29.4
Figure 30.1
Figure 30.2
Figure 30.3
Figure 30.4
List of Illustrations
Sculpted animals on the church of San Silvestro (now Il Gesù),
ninth century CE. From Viterbo. Photo: I. Rowland.
Ancient head of Jupiter on the medieval church of Santa Maria
Nova. From Viterbo. Photo: I. Rowland.
The “Desiderius Decree” forged by Annius of Viterbo. Viterbo,
Museo Civico. Photo: I. Rowland.
The bronze lid of the so‐called Cista Pasinati, with engravings
added by Italian forger, Francesco Martinetti, in 1863. London,
The British Museum. Drawing: Brunn 1864: pl. VII (top).
Engraved mirror (modern) with a gathering of the gods, late
nineteenth or early twentieth century. Bronze. Probably produced
in Italy. Philadelphia, University of Pennsylvania, inv. 52‐35‐3.
Drawing: De Puma 2005: fig. 37a.
Terracotta cinerary urn in the form of a seated male figure,
nineteenth century forgery. Chicago, Field Museum of Natural
History. Photo: R. D. De Puma.
Terracotta cinerary urn in the form of a seated female figure,
nineteenth century forgery. Chicago, Field Museum of Natural
History. Photo: R. D. De Puma.
Attic red‐figure calyx krater by Euphronios with Hypnos and
Thanatos carrying the body of Sarpedon off the battlefield,
520–510 BCE. From Caere. Rome, Museo Nazionale Etrusco
di Villa Giulia. Photo: © 2015. Photo Scala, Florence – courtesy
of the Ministero Beni e Att. Culturali.
Volume of pre‐Roman artifacts from central Italy consigned
to auction at Bonhams, Christie’s, and Sotheby’s, 1970–2005.
Source: Lobay 2007: 134.
Published provenance of pre‐Roman artifacts from central Italy
consigned to auction at Bonhams, Christie’s, and Sotheby’s,
1970–2005. Source: Lobay 2007: 135.
Impasto amphora with molded handles, seventh century BCE,
sold in 2003 (Lot 185 Bonhams). Photo: By permission of Bonhams.
434
435
440
448
449
452
453
461
463
463
464
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xiv
Table 13.1
Table 13.2
Table 14.1
Table 14.2
Table 14.3
Table 14.4
Table 14.5
Table 14.6
Table 14.7
Table 14.8
Sex of Adults from Tombs at Tarquinia (revised from Becker 2005a).
Numbers of males and females in this sample arranged by periods
defined by Cataldi (1993; skeletal evaluations from Becker 2002b).
Regional Spelling of the Sibilants (/s/ and /ʃ/) and the
Velar Stop (/k/).
Etruscan Alphabets.
Noun and Adjective Suffixes.
Case Forms of Nouns and Adjectives.
Etruscan Plurals.
Etruscan Pronouns.
Etruscan Consonant System.
Case Forms of Personal and Family Names.
185
190
206
206
213
214
214
215
218
220
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List of tables
hilary Becker is Assistant Professor of Classics at the University of Mississippi. She co‐edited
with Margarita Gleba the volume Votives, Places and Rituals in Etruscan Religion (2009). She
participates in the ongoing excavations of the Area Sacra di S. Omobono in Rome.
marshall J. Becker is Professor of Anthropology Emeritus at West Chester University. He
specializes in studies of human skeletal biology in Italy with a focus on Tarquinia. His
forthcoming book (with J. M. Turfa) is The Golden Smile: The Etruscans and the History of
Dentistry.
sinclair Bell is Associate Professor of Art History at Northern Illinois University and a
Fellow of the American Academy in Rome, the Deutscher Akademischer Austausch Dienst,
and the Howard Foundation. He is the co‐editor of five other books, including New
Perspectives on Etruria and Early Rome (2009).
Claudio Bizzarri is currently Director of PAAO (Archaeological and Environmental Park‐
Orvieto). He has taught at universities in Italy (Camerino, Foggia, Macerata, and the
University of Arizona Study Abroad Program in Orvieto) as well as in South Carolina. He has
been the Kress Foundation Lecturer for the Archaeological Institute of America.
Giovannangelo Camporeale is Professor Emeritus of Etruscology and Italic Antiquities,
University of Florence, Chairman of Istituto di Studi Etruschi ed Italici, and member of the
Accademia dei Lincei. He is the author of several ground‐breaking publications. Over the last
three decades he has directed the excavations at Massa Marittima, an Etruscan mining
settlement.
Alexandra A. Carpino is Professor of Art History at Northern Arizona University. She is the
author of Discs of Splendor: The Relief Mirrors of the Etruscans (2003) and several articles on
mirror iconography. She also served as the Editor‐in‐Chief of Etruscan Studies: Journal of the
Etruscan Foundation from 2011 to 2014.
Alexis Q. Castor is Associate Professor of Classics at Franklin & Marshall College. She is
preparing a monograph on Greek and Etruscan jewelry in the first millennium BCE. She has
written on specific jewelry types, a jewelry cache from Poggio Colla, and the iconography of
jewelry in Greece and Etruria.
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notes on Contributors
xvii
Letizia Ceccarelli is a postdoctoral researcher at the McDonald Institute for Archaeological
Research at the University of Cambridge. She holds a PhD in Archaeology from the University
of Cambridge. Her research focuses mainly on architectural terracottas, and Etruscan and
Roman material culture production.
Francesco de Angelis is Associate Professor of Art History and Archaeology at Columbia
University. His research interests include the reception of Greek mythology in Etruria; the
interaction of spaces, images, and social practices; and ancient antiquarianism. Among his
most recent publications is a monograph on Etruscan funerary urns.
richard Daniel De puma is F. Wendell Miller Distinguished Professor Emeritus in Classical
Art and Archaeology at the University of Iowa where he taught for thirty‐five years. During
his “retirement” he has published three books and many articles on Etruscan or Roman art,
excavated in Italy, and lectured in America, Europe and New Zealand.
margarita Gleba is European Research Council Principal Research Associate at the
McDonald Institute for Archaeological Research, University of Cambridge. She is the author
of Textile Production in Pre‐Roman Italy (2008) and editor of six other books. Her research
focuses on all aspects of textiles and textile production in ancient world.
Ann C. Gunter is the Bertha and Max Dressler Professor in the Humanities at Northwestern
University. Her recent publications include Greek Art and the Orient (2009) and contributions to A Companion to the Archaeology of the Ancient Near East (2012) and Critical
Approaches to Ancient Near Eastern Art (2013).
ingrid Krauskopf worked for the LIMC and ThesCRA projects at the Heidelberger
Akademie der Wissenschaften and was applied professor of Classical Archaeology at the
Universities of Mannheim and Heidelberg (retired 2010). She has published extensively on
Etruscan and Greek mythology and religion.
Gordon Lobay is an Associate Scholar on the Intellectual Property Issues in Cultural
Heritage Project and a Partner at Perrett Laver. He holds a PhD in Archaeology from the
University of Cambridge. His research focuses on assessing the strategies and legal instruments governments use to protect cultural property.
Gretchen e. meyers is Associate Professor of Classics at Franklin & Marshall College. Her
research focuses on Etruscan architecture, roofing tiles, and textile production. She has
served as Director of Materials at the site of Poggio Colla since 2004. She is preparing a
monograph on the social identity of Etruscan women.
helen nagy is Professor Emerita of Art History at the University of Puget Sound. Her
research emphasizes Etruscan mirrors and votive religion, specifically terracotta votive
figurines. Her publications include a book, articles and book chapters on Greek sculpture,
Etruscan terracottas, and mirrors. She has lectured widely on these topics.
skylar neil recently completed her PhD in Archaeology at the University of Cambridge. She
has a BA in Ancient Studies from University of Maryland, Baltimore County and a MA in
Classical Archaeology from Tufts University. She is interested in identity construction and the
relationship between ethnicity and the built environment.
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Notes on Contributors
Notes on Contributors
philip perkins is Professor of Archaeology in the Department of Classical Studies, The Open
University. Over the past 30 years he has worked on artifacts, field survey, and excavation,
including the first‐ever Etruscan farm at Podere Tartuchino, bucchero in the British Museum,
and excavation and bucchero studies at Poggio Colla.
Lisa C. pieraccini teaches at the University of California, Berkeley. Her research interests
and publications include Etruscan pottery, funerary archaeology, wall painting, and the reception of the Etruscans in the eighteenth and nineteenth centuries. She is a member of the
Istituto Nazionale di Studi Etruschi ed Italici in Florence.
Corinna riva is Senior Lecturer in Mediterranean Archaeology at University College
London. Her research interests cover Iron Age Italy and the first millennium BCE in the
central Mediterranean. She is co‐director of the Upper Esino Valley Survey project (Marche,
Italy). She is the author of The Urbanisation of Etruria (2010).
ingrid D. rowland is a Professor at the University of Notre Dame School of Architecture
in Rome. She writes and lectures on Classical Antiquity, the Renaissance and the Age of the
Baroque, and is the author of numerous books, including The Scarith of Scornello: A Tale of
Renaissance Forgery (2004).
Jocelyn penny small is Professor Emerita in the Department of Art History, Rutgers
University. She excavated for three seasons at Poggio Civitate and has focused on Etruscan
art for much of her career in numerous articles and three books. Currently she is working on
illusionism in Greek and Roman art.
David soren is Regents’ Professor of Classical Archaeology at the University of Arizona and
a Fellow of the American Academy of Rome. His publications include two volumes on the
archaeological excavations at Chianciano Terme (Tuscany) and a volume on The Roman Villa
and Infant Cemetery of Lugnano in Teverina (Umbria).
stephan steingräber has taught at the universities of Munich, Mainz, Tokyo, Padua, and
Foggia. He is currently Professor of Etruscology at the University of Roma Tre. His numerous
publications deal mainly with the historical topography, urbanism, architecture, and tomb
painting of Etruria and Southern Italy.
simon stoddart is Reader in Prehistory at the University of Cambridge and a fellow of
Magdalene College, Cambridge. He has directed several fieldwork projects in Central Italy
(Casentino, Grotte di Castro, Montelabate, Gubbio, and Nepi) and has written/edited books
on Etruscan Italy, the Mediterranean Bronze Age, and other topics.
Anthony s. tuck is Associate Professor of Classics at the University of Massachusetts, Amherst.
He is director of the Poggio Civitate Archaeological Excavations.
Jean macintosh turfa is currently a Consulting Scholar and occasional Lecturer at the
University of Pennsylvania Museum. Her books include A Catalogue of the Etruscan Gallery
of the University of Pennsylvania Museum (2005), The Etruscan World (edited, 2013), and
Divining the Etruscan World: The Brontoscopic Calendar and Religious Practice (2012).
rex e. Wallace is Professor of Classics and Associate Dean of Research for the College of
Humanities and Fine Arts at the University of Massachusetts Amherst. His research interests
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xviii
xix
are the languages and inscriptions of ancient Italy, the history of Greek and Latin, and
comparative/historical linguistics.
p. Gregory Warden is President of Franklin University Switzerland. He is co‐Director of the
Mugello Valley Archaeological Project. Formerly a University Distinguished Professor at
SMU, he is a Foreign Member of the Istituto di Studi Etruschi e Italici and a Consulting
Scholar of the University of Pennsylvania Museum of Archaeology.
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Notes on Contributors
This book was conceived in the spring of 2011, and we are grateful to friends, family, and
colleagues who have supported us, in different ways, in realizing its publication.
We would like to thank first the six anonymous readers for the press, who gave detailed
feedback on our proposal that was crucial in helping us to refine the book’s content and
remit. We are also indebted to all the authors who contributed chapters on various aspects of
Etruscan history and culture, and to the staff at Wiley‐Blackwell, especially Haze Humbert
for taking on and supporting the project since its inception and Allison Kostka for seeing it
through press with aplomb. Subvention support for the illustrations was generously provided
by Richard Holly, Dean of the College of Visual and Performing Arts, and Dr. Lisa Freeman,
Vice President for Research, at Northern Illinois University. In addition, we gratefully
acknowledge the translation assistance provided by Dr. Ingrid Rowland, and the considerable
help with tables and bibliographies provided by Elisabeth Zoe Fry, student worker in the
Department of Comparative Cultural Studies at Northern Arizona University.
Finally, we would like to thank our families for their unfailing support, patience, and
encouragement with this long‐running project, which was inspired by our teachers and
mentors: the late David and Francesca Serra Romana Ridgway, and Richard D. De Puma.
Sinclair Bell and Alexandra A. Carpino
Chicago, Illinois, and Flagstaff, Arizona
October 2015
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Acknowledgments
map of etruria
Po
Spina
Ap e n n i n e m
o
unt
Villanova
ain
s
Bologna
Marzabotto
Verucchio
Florence
Bientina
Arno
e
Tib
A
r
Volterra
Falconara
Ancona
Sirolo
Sentinum
pe
Gubbio
Cortona
Murlo Lake trasimeno
Fermo
Perugia
ETRURIA
Vetulonia
Chiusi
Città della pieve
Roselle
Ascoli piceno
Todi
Castel giorgio
Campovalano
Orvieto
Bolsena
Monteleone di spoleto
Terni
Bisenzio Lake
bolsena
Cosa
Viterbo
Vulci
Civita castellana
Tarquinia
San giovenale Capena Narce
nn
Siena
in
e
m
ou
Populonia
nt
ai
Adriatic sea
r
Alalia
e
Tib
Corsica
ns
ELBA
Lake
bracciano
Cerveteri
Veii
Crustumerium
Rome
Palestrina
SAMNIUM
A
Lavinium
L AT I U M
pe
nn
in
e
m
nt
ai
Cumae
Pithekoussai
C A M PA N I A
Suessula
Naples
Pompeii
ns
Sassari SARDINIA
Tyrrhenian sea
ou
Capua
Olbia
Pontecagnano
North
map 1
Map of Etruria. Drawing: De Puma 2013: Map 1. © The Metropolitan Museum of Art.
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Alexandra A. Carpino and Sinclair Bell
The concept of an “Etruscan world” isolated, intrusive and virtually antithetic to an “Italic world”
is rapidly becoming a myth.
Massimo Pallottino (Pallottino 1975: 237)
1.
introduction
Over the last decade, there has not only been a rising interest in Etruscan art and archaeology
in the United States but also a desire to present these important pre‐Roman peoples as they
were in antiquity: a vibrant, independent people whose distinct civilization flourished in
central Italy for most of the first millennium BCE and whose influences were felt throughout
the Mediterranean, from the Black Sea to the Strait of Gibraltar. At the root of this interest is
the conviction, eloquently stated by the late David Ridgway, that “Treated in its own right
and on its own terms, the archaeological, architectural, artistic, historical, political and religious record of the largely autonomous Etruscan cities is indispensable to the proper understanding of the Mediterranean and Classical worlds: and of ancient Europe, too” (Ridgway
2010: 49–50).
One of the first signs of this shift in North America came in 2003 when the University of
Pennsylvania Museum of Archaeology and Anthropology completed a decade‐long gallery
renovation project which emphasized both the artistic and thematic connections between the
Greeks, Etruscans, and Romans. Not only did its new Kyle M. Phillips Etruscan Gallery contain numerous artifacts never previously exhibited at the museum but – taken as a whole –
they set a new standard for curation and display: their organization highlights both artistic
and thematic connections with works on display in the neighboring spaces devoted to the
Greeks and the Romans. Thus, this comprehensive exhibition allowed its visitors multiple
opportunities to explore the Etruscans’ rich artistic heritage, to draw connections with artifacts from other parts of the Mediterranean, and in this way to understand better its lasting
legacy to Western culture. The accompanying catalogue, published two years later (Turfa
2005), also marked what Nancy T. de Grummond has called “a new stage in American
research on the antiquities of Italy”: its essays provided essential background on the cultural
and artistic contexts of Etruscan art (topics include technology and commerce, the art of
worship, daily life, and Etruria’s final days), while the lavishly illustrated entries included
comprehensive analyses and commentaries.
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introduction
xxiii
Not long thereafter, in 2007, over 550 works of art in the Etruscan collection at the
Metropolitan Museum of Art in New York were reinstalled in a permanent gallery whose goal
was to provide the institution’s visitors with a wide‐ranging overview of Italy’s most important
pre‐Roman culture. In addition, 150 Etruscan artifacts were added to the museum’s Study
Collection gallery. Many of these works of art were also recently published in a comprehensive
catalogue (De Puma 2013) that incorporates the most up‐to‐date research on the Etruscans
and significantly enhances our knowledge about their culture.
In addition to these projects at two of the most important museums in the United States
(see further, Chapter 31 for a complete list of collections with significant Etruscan art holdings), single exhibitions such as From the Temple to the Tomb: Etruscan Treasures from Tuscany,
on display at the Meadows Museum at SMU (Dallas) in 2009 (Warden 2008), and The
Chimaera of Arezzo, held at the J. Paul Getty Museum between July 2009 and February
2010 (Iozzo 2009, with the important review by Warden 2011), provided additional opportunities for the American public to see, first‐hand, a broad range of Etruscan material culture
from a European collection organized and displayed, once again, so as to emphasize its distinctive artistic characteristics, its original contexts, and its relationships to the wider
Mediterranean world.
Of course, there have long been indicators of this movement outside of North America,
especially in Italy, where landmark as well as more recent exhibitions (e.g., Torelli 2001;
Cianferoni and Celuzza 2010; Beltramo Ceppi Zevi and Restellini 2011; Mandolesi and
Sannibale 2012; Gaultier et al. 2013) and significant publications (e.g., by G. Camporeale
and G. Colonna, among many others) have continually revitalized the field of Etruscology
while also giving the Etruscans a wider, popular audience. Some important, recent changes
elsewhere in Europe signal movement in a similarly positive direction. The creation of the
first formal position for the teaching of Etruscan art – the Sybille Haynes Lectureship in
Etruscan and Italic Archaeology and Art at the University of Oxford – fulfills a longstanding
need in the discipline, one forcefully advocated by David Ridgway (2010) in an essay published shortly before the appointment’s announcement. In addition, publications of important European collections continue to appear, such as that in Berlin (Kästner 2013), the
Louvre (Bruschetti 2011) and Palermo (Villa 2012).
This Companion to the Etruscans capitalizes on this ongoing interest in the Etruscans in
the English‐speaking world by bringing together both well‐established and emerging
scholars whose chapters present fresh perspectives on Etruscan art and culture, ones that
call attention, in particular, to recent discoveries, new theoretical approaches, and reassessments of long‐standing misconceptions and/or beliefs. Traditional topics such as
architecture, wall paintings, textiles, ceramics, and sculpture, along with those that have
not been addressed elsewhere, appear as the most up‐to‐date research is analyzed and
examined anew. Assessments that denigrate the Etruscans as mysterious, eccentric, and culturally inferior to the Greeks and the Romans have been set aside, and their appropriation
of a wide variety of foreign customs, artistic styles, and literary themes is reconsidered from
perspectives that emphasize agency and reception rather than a deficit of local creativity.
Regional artistic and cultural diversity within Etruria itself – the product of its independent
urban centers – is also discussed in depth, as are the ancient literary sources that mention
the Etruscans. The latter are treated critically in three different chapters whose authors
demonstrate that the ancient texts reflect more on the values and ideals of Greco‐Roman
society than provide accurate information about the Etruscans. Finally, the Etruscans’ heritage and legacies are fully acknowledged, especially with respect to technical and artistic
innovations that appear first in Etruria before becoming widespread in other parts of the
ancient Mediterranean.
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Introduction
2.
Contents
The volume is divided into five parts – I. History; II. Geography, Urbanization, and Space;
III. Evidence in Context; IV. Art, Society, and Culture; and V. The Etruscan Legacy and
Contemporary Issues. This format that allows readers to become familiar with the key
themes, approaches, and issues that underlie the study of the Etruscans today. A comprehensive list of references and a Guide to Further Reading accompany each chapter, while an
appendix that details the Etruscan art found in North American museums appears at the end
of the book.
In Part I: History, Simon Stoddart (“Beginnings: Protovillanovan and Villanovan Etruria”)
provides an overview of the evidence that indicates that the origins of the material culture
later described as Etruscan can be found throughout the phases of the Bronze Age and into
the Iron Age. His chapter is followed by Skylar Neil’s “Materializing the Etruscans: The
Expression and Negotiation of Identity during the Orientalizing, Archaic, and Classical
periods.” Using a contextual approach and a theoretical framework that counters the anachronistic biases found in the ancient literary sources, Neil provides new insights into the
Etruscans’ history and culture over four centuries of significant transformation. The section
concludes with Letizia Ceccarelli’s discussion of the Romanization of Etruria from the perspective of both the colonizers and those who were colonized. After discussing Roman strategies with respect to road construction, the founding of colonies, and the creation of alliances
with members of the ruling Etruscan elite, she focuses on how the latter’s religious and
funerary architecture manifests the process of Romanization.
In Part II: Geography, Urbanization, and Space, readers are provided with an overview of
the key aspects of material culture that gave the Etruscans their distinctive identity and contributed to their ability to thrive both in central Italy and throughout much of the
Mediterranean for nearly a millennium. In “Etruscan Italy: Physical Geography and
Environment,” Simon Stoddart demonstrates how the Etruscans’ unique landscape allowed
for the growth of regionally diverse urban and rural centers that specialized in maritime or
fluvial transport, agriculture, and metallurgy, depending on their locations. Next, in “City
and Countryside,” he discusses the relationship between rural and nucleated landscapes and
how these related to each other from the Orientalizing period onward. Giovannangelo
Camporeale then provides a still‐broader perspective on ecologies and networks in his chapter
“The Etruscans and the Mediterranean.” Noting that “the sea in general and the Mediterranean
in particular did not impose a boundary on the Etruscans,” he discusses how trade contributed to radical changes in artistic production, literacy, urban organization, and lifestyle.
Corinna Riva delves more deeply into the question of Etruscan urbanization in her chapter,
“Urbanization and Foundation Rites: The Material Culture of Rituals at the Heart and
the Margins of Etruscan Early Cities.” She questions the past reliance of scholars on the
foundation acts and events recorded by later Roman textual sources, arguing that they
are more appropriate for considerations about the foundation of Roman colonies than for the
Etruscans. Instead, she argues for the primacy of archaeological data, which – when treated
on their own terms – allow for a much richer and more complex understanding of the earliest
phases of urbanization and their connections to longstanding political and ritual processes. In
“Poggio Civitate: Community Form in Inland Etruria,” Anthony Tuck discusses a site that
flourished from the late stages of the Iron Age through the middle of the Archaic period. The
subject of excavations for the past 60 years, Poggio Civitate stands as the aristocratic center
of an inland Etruscan community whose innovative technologies, trade contacts, architectural designs, and decorative schemes continue to change our perceptions of early urbanization and elite ideologies in Etruria. Claudio Bizzarri then presents an overview of benchmark
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Introduction
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sites and current excavations in southern and inner Etruria. The work of a number of international teams have, over the past few decades, significantly furthered our understanding of
the Etruscans’ life, culture, and contributions at sites such as Tarquinia, Orvieto, and
Cerveteri.
Domestic space, along with the water management technologies and engineering acumen
that distinguished the Etruscans from all other cultures on the Italian peninsula during their
heyday, serve as the themes analyzed by Claudio Bizzarri and David Soren in Chapter 10. The
authors consider how the Etruscans syncretized or blended technology from other
Mediterranean cultures and then adapted it to meet their own specific ritual and physical
requirements. Chapter 11 addresses the topic of funerary architecture. In “Rock Tombs and
the World of Etruscan Necropoleis: Recent Discoveries, Research, and Interpretations,” Stephan
Steingräber traces the origin, typology, and distribution of a tomb type without parallel in the
rest of Italy, arguing that the arrangement and organization of the larger rock tomb necropoleis
were “not accidental but an expression of an intended rational use of space and of new urbanistic tendencies.” By situating their elaborate facades toward cities, these tombs not only
established “a permanent visual link between the area of the living and the area of the dead,”
but also allowed their owners and their families “to stand out in public and permanently recall
themselves to the minds of their descendants.” Sacred space, along with the performance of
religious rituals that reinforced the hierarchies of the Etruscan social landscape, are the topics
of the chapter that concludes Part II, P. Gregory Warden’s “Communicating with the Gods:
Sacred Space in Etruria.” By foregrounding ritual in his discussion of the designs of sacred
space as well as of temples and altars, Warden demonstrates the intricate connections between
Etruria’s theocratic elite and the physical loci of their religiosity.
Part III centers on the theme of “Evidence in Context.” It begins with a debate that has
been going on since ancient times: the question of the Etruscans’ origins. In his chapter,
“Etruscan Skeletal Biology and Etruscan Origins,” Marshall Becker demonstrates that
modern DNA studies cannot be relied upon to provide a definitive answer to this question,
given the genetic diversity of their population and the dearth of high‐quality skeletal material
available for analysis. He also summarizes data from a group of skeletons from Tarquinia
which not only aid our knowledge of Etruscan biology but also provide a better understanding of the burial customs this urban center designated for the remains of men, women,
and children, customs that offer insights into household dynamics and social organization in
southern Etruria. Rex Wallace tackles the Etruscans’ spoken and written language, one that
cannot be correlated with any of their Italic neighbors, in Chapter 14, “Language, Alphabet,
and Linguistic Affiliation.” New excavations, along with the rigorous scientific study of
Etruscan words, inscriptions, and linguistic structure, continue to reveal information that not
only helps to solve longstanding grammatical issues but also creates new ones that fuel the
direction of future research.
The next five chapters consider various art forms in context: bucchero, textiles, wall
paintings, votives, and jewelry. In “Bucchero in Context,” Philip Perkins incorporates the
framework of the “life cycle” in order to place the Etruscans’ most distinctive and original
class of ceramic production into its historical and cultural milieu and suggest avenues for
future research. Margarita Gleba discusses the relatively new field of textile archaeology in
Etruria in her chapter; she not only considers the important data that new scientific methods
have generated with respect to issues as varied as chronology and provenance, but also the
domestic, commercial, and ritual importance of textile production and what this tells us
about women’s contributions to their families and communities. Specialization of a different
sort is the subject of Chapter 17, “Etruscan Wall Painting: Insights, Innovation and Legacy.”
By highlighting the various advances in technique, style, and subject matter that originate in
Etruria rather than Greece and which thereby became part of their legacy to Rome, Lisa
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Introduction
Introduction
Pieraccini reconsiders both the theme of artistic creativity and the role Etruria played as a
pioneer in this field. This chapter not only addresses the imbalance in the scholarship on
ancient Italic wall painting but it also emphasizes the evidence that provides a better
understanding of the Etrusco‐Roman artistic relationship. Helen Nagy then treats a single
category of object – the votive – that, in highly significant ways, bears witness to the well‐
known religiosity of the Etruscans. She highlights the numinous powers inherent in what are
often humble objects and argues that it is “evident that for the Etruscans once an object was
placed in a sacred context, it was considered to be divinely imbued and had to be offered the
rituals proper to its disposition.” Jewelry is the final art form analyzed in depth in this section.
Alexis Castor considers its use by men, women, and children, concentrating on the personal
and public identities conveyed by their materials, scale, and forms. Attention to these aspects
reveals the various cultural layers embedded in accessories that not only had both material
and symbolic value but which also marked different life stages.
The final three chapters in Part III treat the ancient literary sources that include references
to the Etruscans and their culture. In “Luxuria prolapse est: Etruscan Wealth and Decadence,”
Hilary Becker dissects two topoi which many Greek and Roman authors described as
particularly “Etruscan” but which, after careful consideration, reveal more about Greco‐
Roman culture and upper class fears about behaviors and traits deemed both undesirable and
unacceptable. Becker argues that the very construction and promotion of topoi about the
Etruscans’ excessive wealth and decadence functioned as deliberate distortions designed to
reinforce Greco‐Roman – not Etruscan – standards and realities. This chapter is followed by
Gretchen Meyers’s “Tanaquil: The Conception and Construction of an Etruscan Matron.”
Here, the author examines the literary sources that discuss this well‐known Etruscan queen,
looking both at how she gained her Roman identity and how it relates both to her Etruscan
one as well as aspects of real Etruscan women’s lives (specifically with respect to the production
of ceremonial textiles). Her nuanced reassessment of Tanaquil’s textile production and its
different meanings through time provide new evidence about the identity and activities of
elite Etruscan women. The section concludes with Jean MacIntosh Turfa’s, “The Obesus
Etruscus: Can the Trope be True?” Turfa considers another well‐known Roman literary
convention – that of the overweight and self‐indulgent Etruscan – in comparison to
archaeological and artistic data. She argues that the health, behavior, and appearance of the
majority of the members of their society have very little to do with a characterization invented
long after the Etruscans’ heyday.
Part IV: Art, Society, and Culture begins with Ann Gunter’s analysis of the Etruscans’
relationship to both Greek art and the Near East during the eighth and seventh centuries BCE.
She argues that internal social and political changes in Etruria – rather than external forces –
provided the stimulus for the Etruscan elites’ artistic and cultural interaction with the eastern
Mediterranean. These factors, in turn, resulted in an influx of foreign styles, imagery, and
cultural practices that were incorporated into indigenous traditions and generated new forms
of visual and material expression. In Chapter 24, “Etruscan Artists,” Jocelyn Penny Small then
counters past – mainly Hellenic – views that have failed to acknowledge the creativity and
technical skills of the anonymous individuals who produced works as varied as gold jewelry
with intricate granulation or large scale terracotta sculptures. She argues that it is critical for
scholars to acknowledge, once and for all, “that the aim of art need not be limited to the
imitation of nature, as the Greeks and the Romans believed, but that [it] can also be abstract,
to name just one characteristic.” The Etruscans’ reception of a Greek stylistic form is the theme
of Francesco de Angelis’s study of Etruscan bodies and Greek ponderation. He considers how
the various regions of Etruria responded to a particular stylistic element – ponderation – and
argues that its use was both “immediate and sensorial – [rather than] naive or unsophisticated,”
as well as intricately tied to the Etruscans’ sense of self. When understood as a fluid corporeal
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“costume,” one which different characters could display depending on the persona they were
meant to convey, ponderation becomes a motif that allows scholars to gain a deeper and more
complex understanding about the reception of Classical Greek art in Etruria.
Iconographic themes underlie Ingrid Krauskopf’s discussion of myth in Etruria. The
author focuses both on why the Etruscans first incorporated certain stories of Greek origin
into their own practices and then on how these became an integral part of Etruscan culture.
Part IV concludes with a reassessment of the different uses of violent imagery in Etruria in
contexts as varied as the sanctuary, the tomb, and the home. In “The ‘Taste’ for Violence in
Etruscan Art: Debunking the Myth,” Alexandra Carpino argues that a small number of Greek
stories were exploited deliberately not because the Etruscans had a taste for violence and its
depiction, but because these particular subjects resonated both emotionally and psychologically
with Etruscans of all ages while also effectively communicating specific beliefs, values, and
anxieties about human behavior and passions. She also points out that these images are in the
minority in terms of the overall corpus of subjects found on domestic artifacts, indicating,
above all, that their selection was both thoughtful and deliberate and not symptomatic of an
appetite for bloody or horrific imagery.
The volume concludes with Part V, “The Etruscan Legacy and Contemporary Issues.”
Ingrid Rowland discusses the beginning of Etruscan Studies in her analysis of the life and
times of Giovanni Nanni, a Dominican friar in late fifteenth‐century Italy whose books,
authored under the pseudonym Annius of Viterbo, helped lay the groundwork for the
discipline. Despite providing the Etruscans with a false history – one that traced their first
king back to Noah – Annius remains a pioneering figure in the study of this important Italic
culture, one whose story allows us to understand better the first Etruscan revival and its
impact on the art and architecture of late fifteenth‐ and early sixteenth‐century Italy.
Richard De Puma expounds further on actual Etruscan forgeries in his chapter, “Tyrrhenian
Sirens: The Seductive Song of Etruscan Forgeries.” He focuses both on the motivations for
their manufacture and how certain well‐known examples – e.g., the large terracotta sculptures
in the Metropolitan Museum of Art in New York – have colored our perceptions of the
Etruscans. In addition, he discusses the range of scientific methods that can be used to
distinguish an authentic artifact from a fake. Part V concludes with Gordon Lobay’s chapter,
“Looting and the Antiquities Trade,” an up‐to‐date survey of the many issues surrounding
the traffic in antiquities in Italy both currently and in the past. Lobay discusses the various
legal and international agreements that have been created to address the problem, and
provides readers with a number of resources that discuss the implications of looting on the
future of the field.
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Introduction
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