RESEARCH AND PRACTICE
Social Support and Thriving Health: A New Approach
to Understanding the Health of Indigenous Canadians
| Chantelle A. M. Richmond, PhD, Nancy A. Ross, PhD, and Grace M. Egeland, PhD
The early 1990s were a politically turbulent
time for Canada’s indigenous peoples. What
began as one community’s struggle over land
rights quickly escalated into nationwide frustration over Canada’s colonial legacy and the
environmental, economic, and social marginalization that has transformed the health status
of First Nations, Métis, and Inuit peoples, the
3 groups that constitute Canada’s indigenous
population. First Nations form the largest of the
3 groups (numbering approximately 600000)
and are geographically dispersed on reservations and in rural and urban communities
below Canada’s Arctic (the 60th parallel).
Métis, the second most populous group (numbering approximately 300000), generally live
in the contiguous provinces west of and including Ontario. Historically, Métis were the descendents of French and English fur traders
who took Indian wives. The Inuit are Canada’s
northernmost peoples; they number approximately 45000 and live in a number of communities across Canada’s Arctic (i.e., above the
60th parallel). Combined, Canada’s indigenous
peoples constitute 3.4% of the nation’s population, and they cope with a standard of living far
below that of the nonindigenous population.1,2
The social suffering of Canada’s indigenous
population is indicated by staggering rates of
suicide among youths, family violence, and
other self-destructive and violent behaviors.3,4
Researchers have taken a keen interest in
the determinants of indigenous health,5 including poverty,6–10 violence,11 and access to
health care.12,13 Given the health-related and
social adversities faced by indigenous Canadians, identification of the health outcomes
associated with these adversities has been
useful in policy development (e.g., in the establishment of Aboriginal Head Start, an
early childhood development program). Particularly useful is the recognition that indigenous concepts of health are shaped by larger
social dynamics, including family, community,
nature, and Creator.14,15 Researchers, however,
Objectives. We examined the importance of social support in promoting thriving health among indigenous Canadians, a disadvantaged population.
Methods. We categorized the self-reported health status of 31 625 adult indigenous Canadians as thriving (excellent, very good) or nonthriving (good, fair,
poor). We measured social support with indices of positive interaction, emotional
support, tangible support, and affection and intimacy. We used multivariable logistic regression analyses to estimate odds of reporting thriving health, using
social support as the key independent variable, and we controlled for educational
attainment and labor force status.
Results. Compared with women reporting low levels of social support, those
reporting high levels of positive interaction (odds ratio [OR] = 1.4; 95% confidence
interval [CI] = 1.2, 1.6), emotional support (OR = 2.1; 95% CI = 1.8, 2.4), and tangible support (OR = 1.4; 95% CI = 1.2, 1.5) were significantly more likely to report
thriving health. Among men, only emotional support was significantly related to
thriving health (OR = 1.7; 95% CI = 1.5, 1.9). Thriving health status was also significantly mediated by age, aboriginal status (First Nations, Métis, or Inuit), educational attainment, and labor force status.
Conclusions. Social support is a strong determinant of thriving health, particularly among women. Research that emphasizes thriving represents a positive and
necessary turn in the indigenous health discourse. (Am J Public Health. 2007;97:
1827–1833. doi:10.2105/AJPH.2006.096917)
have so concentrated their efforts on the determinants of disparities that few have sought
to model thriving health. In particular, there
has been a lack of research into how one’s
societal resources, such as social support, can
shape health status.
THE CONCEPT OF THRIVING
The concept of thriving, as used in resiliency literature, refers to one’s ability to
flourish in response to adversity.16 In the context of health and well-being, a human resiliency framework is useful for identifying
characteristics that may be associated with
positive health outcomes among those who
experience increased risk.17 As O’Leary and
Ickovics18 have stated, knowledge of the factors that promote thriving can provide impetus for a paradigm shift away from illnessbased research toward an approach that
understands, explains, and nurtures health.
Such an approach represents a critical turn
for indigenous health researchers.
September 2007, Vol 97, No. 9 | American Journal of Public Health
HEALTH AND SOCIAL SUPPORT
The health-protective properties of social
support are well established.19–22 Social support refers to 4 broad classes of supportive
behavior or acts.23 Positive interaction refers
to the support a person receives from spending time with others in social settings. Emotional support refers to guidance and feedback
that may help a person find a solution to a
problem. Tangible support refers to material
aid, such as having someone take you to the
doctor. Affection and intimacy relate to caring,
love, and empathy. These supportive behaviors operate on the level of the individual22
and the community,24 and it is the connections between the individual and larger society that provide opportunities for the development of social supports.21
The caring and respect we receive through
our social ties and the resulting sense of satisfaction and well-being can buffer against
health problems.25,26 In fact, research suggests
that the health effects of social relationships
Richmond et al. | Peer Reviewed | Research and Practice | 1827
RESEARCH AND PRACTICE
may be as important as the effects of established risk factors such as smoking, obesity,
and high blood pressure.27–33 Although many
studies focus on the positive effects of social
supports on health, certain aspects of social
interaction can be harmful.34,35 For instance,
obligatory social ties can produce stressful
demands that cancel or outweigh the positive
consequences for self-esteem, competence, or
identity.36 Social ties can also reinforce social
pressures to engage in negative health behaviors37 (e.g., alcoholism, risky sexual activity).
Few studies have explored the relationship
between social support and health in the context of Canada’s indigenous population. Richmond et al.38 performed a series of principalcomponents analyses on data from Canada’s
2001 Aboriginal Peoples Survey and found
social support to be a significant dimension
of Métis and Inuit health, even after they had
controlled for cultural and geographic heterogeneity. When Daniel et al.39 explored the
relationship between smoking status and psychosocial measures in a British Columbia
First Nation community, they found a positive
relationship between social support and mastery (defined as the degree to which individuals
feel in control of their lives; the relationship
was weaker for smokers than nonsmokers).
Another study used focus group interviews to
better understand the ways in which aboriginal people with diabetes cope with stress.40
A key emerging theme was that of interdependence and connectedness; social supports
provide an opportunity for sharing problems
and feelings and for gaining encouragement
and strength.40
In exploring and measuring concepts related to the structure of social relationships in
First Nations communities (e.g., norms of reciprocity), Mignone41 developed a social capital
theoretical framework. Mignone and O’Neil42
applied this framework in the context of mental health and conceptualized plausible mechanisms linking social capital to suicide risk
and protective factors among First Nations
youths. According to this framework, rates of
suicide and suicide attempts should decrease
with higher levels of social capital.
Similar connections have been established
among indigenous populations from around
the globe,43–50 suggesting that indigenous
health is dependent on social processes and
connections between individuals, families, and
communities.14,15,47 Because the structure and
function of individuals’ social relationships can
affect the development of community norms
and values,51,52 it is critical that we understand
how social support can shape health status
within Canada’s indigenous populations.
METHODS
To explore thriving health and the role of
social support in promoting thriving health in
Canada’s indigenous population, we applied
a series of multivariable logistic regression
analyses to data from a large sample of adults
(n = 31 625) who participated in Canada’s
2001 Aboriginal Peoples Survey (APS). The
APS is a postcensal survey designed to describe the demographic and social conditions
of participating indigenous Canadians. The
2001 APS was translated into 17 (of approximately 50) Canadian indigenous languages
and achieved a response rate of 84.1% across
219 indigenous communities (123 First Nations communities [reserves], 53 Inuit communities in Arctic regions, 38 communities
with a minimum indigenous population of
250 and a concentration of 40% or more
indigenous people, and 5 additional communities with a large number of indigenous people).53 Approximately 7% of Canada’s indigenous population was surveyed by the 2001 APS.
Informed by a series of principal-components
analyses indicating social support to be a
powerful dimension of indigenous health,38
we used an incremental modeling approach
to explore the relative role of social support
in explaining thriving health (defined as selfreported health status of “excellent” or “very
good” in the 2001 APS). Although not a direct measure of health status, self-assessed
health is a well-established proxy54,55 and is
highly correlated with mortality, morbidity,
and health care utilization.56,57
Social support, our key independent variable, was measured by indices of 4 types of
social support: positive interaction, emotional
support, tangible support, and affection and
intimacy. There were 3 questions each for
positive interaction and emotional support,
1 for tangible support, and 1 for affection
and intimacy. (A list of the questions used is
available as a supplement to the online version of this article at http://www.ajph.org.)
1828 | Research and Practice | Peer Reviewed | Richmond et al.
Respondents indicated how often each type
of support was available to them when they
needed it. Those who responded “some of the
time” or “almost none of the time” were considered to have low levels of social support.
Those who responded “most of the time” or
“all of the time” were considered to have high
levels of social support.
We tested 3 models. In each one, we controlled for an incrementally expanded set of
population health variables. We hypothesized
that thriving health would be associated
with high levels of social support, even when
the effects of other known determinants of
health—such as socioeconomic status, health
care utilization, and health behaviors—were
taken into consideration. Our descriptive
analyses (Tables 1 and 2) showed that men’s
and women’s responses were different
enough to suggest separate models for men
and women.
RESULTS
Thriving Health Status
Slightly more than half of the respondents
(54%) reported thriving health status. Although this proportion is comparable to the
overall Canadian proportion of 58.4%, there
are considerable differences in the structure
of the indigenous and nonindigenous populations (e.g., in 2001 the median age of the indigenous population was 24.7 years, compared with 36.0 years for the nonindigenous
population). Men were more likely than were
women to report thriving health, and the percentage reporting thriving health was greatest
in the youngest age group (Table 1). Métis
and Inuit were significantly more likely to report thriving health than were First Nations
respondents. Respondents living in urban
areas (which are concentrated in southern
Canada) were more likely to report thriving
health than were those in rural and northern
areas. We saw higher proportions of respondents with thriving health status among those
with higher levels of education and those
who were employed. Nearly 70% of those
who had not seen a doctor or nurse in the
previous 12 months reported thriving health,
as did more than half of those with access to
traditional medicines. Nonsmokers were significantly more likely than were smokers to
American Journal of Public Health | September 2007, Vol 97, No. 9
RESEARCH AND PRACTICE
TABLE 1—Proportion of Indigenous
Canadians (n = 31 625) Reporting
Thriving Health, by Selected Health
Determinants: Aboriginal Peoples
Survey, 2001
Gender
Male
Female
Age, y
15–24
25–39
40–64
≥ 65
Aboriginal status
Métis
Inuit
First Nations
Location
Urban
Rural/north
Education
Postsecondaryc
Trade school
High school
Less than high school
Employment status
Employed
Unemployed
Not in labor force
Access to health services
Had contact with doctor
or nurse in
previous 12 mo
Did not have contact with
doctor or nurse in
previous 12 mo
Traditional medicines
available
Traditional medicines
unavailable
Health behaviorsd
Nonsmoker
Smoker
Nondrinker
Drinker
No.b
% Reporting
Thriving
Healtha
15 389
16 236
60**
56
9 035
11 417
10 324
823
69**
62
47
27
10 195
2 782
18 604
61**
59
56
11 159
20 466
60**
57
1 683
12 701
3 918
13 315
68**
59
65
54
19 396
3 448
8 467
61**
56
54
23 861
55**
TABLE 2—Percentage of Indigenous Canadians (n = 31 625) Reporting High Levels of Social
Support, by Selected Health Determinants: Aboriginal Peoples Survey, 2001
Type of Social Supporta
Positive
Interaction
Gender
Female
Male
Age, y
15–24
25–59
40–64
≥ 65
Aboriginal status
Métis
First Nations
Inuit
Location
Urban
Rural/north
Education
Postsecondaryb
Trade school
High school
Less than high school
Employment status
Employed
Not in labor force
Unemployed
Emotional
Support
Tangible
Support
Affection
and Intimacy
91
91
89*
86
85
85
91*
88
93*
90
89
82
90*
87
85
78
87*
83
84
83
91*
90
88
84
92*
90
89
91*
86
80
89*
84
75
92*
89
85
91**
90
90*
86
87*
84
91*
89
92*
91
92
89
93*
89
90
84
88*
86
88
82
93*
91
91
88
92*
89
90
89*
85
84
86*
83
81
91*
88
88
a
7 764
67
12 402
57*
19 223
59
14 300
17 325
9 935
21 690
62**
55
54**
60
There were 3 questions each for positive interaction and emotional support, 1 for tangible support, and 1 for affection and
intimacy. Respondents indicated how often each type of support was available to them when they needed it. Those who
responded “some of the time” or “almost none of the time” were considered to have low levels of social support. Those who
responded “most of the time” or “all of the time” were considered to have high levels of social support. See “Methods”
section for definitions of these properties of social support.
b
Numbers do not always add up to total because of missing responses.
*P < .01; **P < .001 (χ2 test).
report thriving health, and nondrinkers were
significantly less likely than were drinkers to
report thriving health.
a
Thriving health was defined as self-reported health
status of “excellent” or “very good.”
b
Numbers do not always add up to total because of
missing responses.
c
Defined as having at least 1 year of postsecondary
education.
d
A smoker was defined as someone who reported
smoking "daily" or "occasionally." A nonsmoker was
defined as someone who reported never smoking. A
drinker was defined as someone who reported being a
"regular" or "occasional" drinker. A nondrinker was
defined as someone who self-identified as a "nondrinker."
*P < .01; **P < .001 (χ2 test).
Social Support
Respondents reported high levels of all types
of social support (Table 2). A significantly
greater number of young adults than older
adults reported high levels of social support;
this difference was most pronounced for emotional support (90% of respondents aged 15
to 24 years reported high levels vs 78% of respondents aged 65 years and older). Although
the percentages of men and women reporting
September 2007, Vol 97, No. 9 | American Journal of Public Health
high levels of positive interaction and tangible
support were identical, more women reported
high levels of emotional support and affection
and intimacy. For all types of social support,
Métis respondents were most likely to report
high levels, followed by First Nations respondents and then Inuit respondents. The greatest
differences between Métis and Inuit were for
tangible support and emotional support. For all
types of social support, a larger proportion of
urban respondents, compared with northern or
rural respondents, reported high levels. There
was a distinct social gradient for all types of social support: respondents who were employed
Richmond et al. | Peer Reviewed | Research and Practice | 1829
RESEARCH AND PRACTICE
and those with higher levels of education were
significantly more likely than were others to report high levels of support.
We observed differences between men and
women in the relationship between thriving
health and social support. Among women
(Table 3), all types of social support were related
to thriving health, even when the effects of numerous other health determinants were considered. Compared with women reporting low levels of social support, those reporting high levels
of positive interaction (odds ratio [OR] = 1.4;
95% confidence interval [CI] = 1.2, 1.6), emotional support (OR=2.1; 95% CI=1.8, 2.4), and
tangible support (OR = 1.4; 95% CI = 1.2, 1.5)
were significantly more likely to report thriving
health. Surprisingly, a high level of affection and
intimacy was negatively associated with thriving
health (OR=0.9; 95% CI=0.7, 0.99). Among
men (Table 4), only emotional support was
significantly related to thriving health. Men
with high levels of emotional support were 1.7
(95% CI=1.5, 1.9) times as likely as were those
with low levels to report thriving health.
Other Determinants of Health
In terms of the wider determinants of thriving health58,59 (Tables 3 and 4), our findings reinforce the relationships between self-rated
health and a number of sociodemographic factors, environmental conditions, and health behaviors previously identified in the indigenous60 and general Canadian populations.61
Thriving health decreased with increased age.
Métis women had slightly higher odds of reporting thriving health than did First Nations
women, and Métis men had slightly lower odds
of reporting thriving health than did First Nations men. Higher levels of education and participation in the workforce were significantly related to thriving health, and notably, the effect
of postsecondary education was stronger for
women (OR=2.3; 95% CI=2.0, 2.7) than for
men (OR=1.7; 95% CI=1.4, 2.0). Lower perceived incidence of social problems (suicide,
unemployment, family violence, sexual abuse,
drug abuse, alcohol abuse) in the community
was positively associated with thriving health.
In terms of environmental determinants,
the effect of having no major home repairs
(roofing, other structural components) to do
was significantly related to thriving health.
Availability of traditional medicines was
TABLE 3—Adjusted Odds Ratios (AORs)
for Reporting Thriving Health Among
Indigenous Canadian Women
(n = 16 236), by Social Support and
Other Determinants of Health:
Aboriginal Peoples Survey, 2001
AOR (95% CI)
Age, y
15–24 (Ref)
25–59
40–64
≥ 65
Aboriginal status
First Nations (Ref)
Métis
Inuit
Location
Rural/north (Ref)
Urban
Education
Less than high school (Ref)
Trade school
High school
Postsecondarya
Employment status
Unemployed (Ref)
Employed
Not in labor force
Access to health services
Had contact with a doctor
or nurse in previous
12 mo (Ref)
Had no contact with a doctor
or nurse in previous
12 mo
Traditional medicines
available (Ref)
Traditional medicines
unavailable
Social supportb
Positive interaction (Ref)
High positive interaction
Low emotional support (Ref)
High emotional support
Low tangible support (Ref)
High tangible support
Low affection and intimacy
(Ref)
High affection and intimacy
1830 | Research and Practice | Peer Reviewed | Richmond et al.
1.00
1.00 (0.91, 1.10)
0.76 (0.60, 0.84)
0.32 (0.24, 0.44)
1.00
1.16 (1.08, 1.25)
1.08 (0.90, 1.29)
1.00
1.04 (0.96, 1.12)
1.00
1.44 (1.32, 1.57)
1.40 (1.25, 1.57)
2.34 (2.02, 2.71)
1.00
1.15 (1.0, 1.31)
0.96 (0.83, 1.10)
1.00
0.64 (0.58, 0.70)
1.00
1.12 (1.04, 1.21)
1.00
1.35 (1.16, 1.57)
1.00
2.10 (1.80, 2.44)
1.00
1.38 (1.23, 1.54)
1.00
TABLE 3—Continued
Community social problemsc
≥ 2 (Ref)
<2
Physical health
≥ 1 chronic condition (Ref)
0 chronic conditions
Any disability (Ref)
No disability
Environmental factors
Water unsafe for drinking
(Ref)
Water safe for drinking
Major house repairs
needed (Ref)
No major house repairs
needed
Health behaviorsd
Drinker (Ref)
Nondrinker
Smoker (Ref)
Nonsmoker
1.00
1.16 (1.07, 1.23)
1.00
2.42 (2.25, 2.60)
1.00
3.79 (3.35, 4.28)
1.00
1.00 (0.92, 1.09)
1.00
1.25 (1.15, 1.36)
1.00
0.89 (0.82, 0.97)
1.00
1.41 (1.31, 1.51)
Note. CI=confidence interval.
a
Thriving health was defined as self-reported health
status of “excellent” or “very good.”
b
There were 3 questions each for positive interaction and
emotional support, 1 for tangible support, and 1 for
affection and intimacy. Respondents indicated how often
each type of support was available to them when they
needed it.Those who responded “some of the time” or
“almost none of the time” were considered to have low
levels of social support.Those who responded “most of
the time” or “all of the time” were considered to have
high levels of social support. See “Methods” section for
definitions of these properties of social support.
c
Defined as suicide, unemployment, family violence,
sexual abuse, drug abuse, and alcohol abuse in the
community.
d
A smoker was defined as someone who reported
smoking "daily" or "occasionally." A nonsmoker was
defined as someone who reported never smoking. A
drinker was defined as someone who reported being a
"regular" or "occasional" drinker. A nondrinker was
defined as someone who self-identified as a "nondrinker."
associated with thriving health only among
women. Smoking was negatively associated
with thriving health only among women, and
drinkers were significantly more likely to report thriving health than were nondrinkers.
DISCUSSION
0.85 (0.72, 0.99)
Continued
Our analyses demonstrate significant relationships between thriving health in indigenous
Canadians and a number of determinants,
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RESEARCH AND PRACTICE
TABLE 4—Adjusted Odds Ratios (AORs)
for Reporting Thriving Health Among
Indigenous Canadian Men (n = 15 389),
by Social Support and Other
Determinants of Health: Aboriginal
Peoples Survey, 2001
AOR (95 % CI)
Age, y
15–24 (Ref)
25–59
40–64
≥ 65
Aboriginal status
First Nations (Ref)
Métis
Inuit
Location
Rural/north (Ref)
Urban
Education
Less than high school (Ref)
Trade school
High school
Postsecondarya
1.00
0.68 (0.61, 0.76)
0.42 (0.38, 0.46)
0.32 (0.24, 0.42)
1.00
0.88 (0.81, 0.94)
1.01 (0.83, 1.21)
1.00
1.03 (0.95, 1.12)
1.11 (1.02, 1.20)
1.00
1.26 (1.21, 1.41)
1.23 (1.13, 1.34)
1.69 (1.43, 2.03)
Employment status
Unemployed (Ref)
1.00 . . .
Employed
0.68 (0.75, 0.99)
Not in labor force
1.32 (1.17, 1.48)
Access to health services
Had contact with a doctor
1.00
or nurse in previous
12 mo (Ref)
Had no contact with a
0.97 (0.90, 1.05)
doctor or nurse in
previous 12 mo
Traditional medicines
1.00
available (Ref)
Traditional medicines
0.93 (0.86, 1.01)
unavailable
TABLE 4—Continued
Community social problemsc
≥ 2 (Ref)
<2
Physical health
≥1 chronic condition (Ref)
0 chronic conditions
Any disability (Ref)
No disability
Environmental factors
Water unsafe for drinking
(Ref)
Water safe for drinking
Major house repairs
needed (Ref)
No major house repairs
needed
Health behaviorsd
Drinker (Ref)
Nondrinker
Smoker (Ref)
Nonsmoker
1.00
1.11 (1.02, 1.20)
1.00
2.48 (2.30, 2.68)
1.00
2.81 (2.49, 3.17)
1.00
0.97 (0.88, 1.07)
1.00
1.33 (1.22, 1.45)
1.00
0.96 ( 0.88, 1.05)
1.00
1.63 (1.51, 1.76)
Note. CI = confidence interval.
Thriving health was defined as self-reported health
status of “excellent” or “very good.”
b
There were 3 questions each for positive interaction and
emotional support, 1 for tangible support, and 1 for
affection and intimacy. Respondents indicated how often
each type of support was available to them when they
needed it.Those who responded “some of the time” or
“almost none of the time” were considered to have low
levels of social support.Those who responded “most of
the time” or “all of the time” were considered to have
high levels of social support. See “Methods” section for
definitions of these properties of social support.
c
Defined as suicide, unemployment, family violence,
sexual abuse, drug abuse, and alcohol abuse in the
community.
d
A smoker was defined as someone who reported
smoking "daily" or "occasionally." A nonsmoker was
defined as someone who reported never smoking. A
drinker was defined as someone who reported being a
"regular" or "occasional" drinker. A nondrinker was
defined as someone who self-identified as a "nondrinker."
a
Social supportb
Positive interaction (Ref)
1.00
High positive interaction
1.17 (0.99, 1.37)
Low emotional support (Ref)
1.00
High emotional support
1.67 (1.45, 1.92)
Low tangible support (Ref)
1.00
High tangible support
1.12 (0.99, 1.28)
Low affection and intimacy
1.00
(Ref)
High affection and intimacy
0.94 (0.81, 1.09)
Continued
including social support. Age was a vital determinant of both thriving health and social
support. Younger indigenous people were significantly more likely to report thriving health
than were older indigenous people, and they
also reported higher levels of all types of social support. Although the latter finding disagrees with those from the nonindigenous
population,61 the difference may be related to
the younger age of the indigenous population
(relative to the general population) and may
September 2007, Vol 97, No. 9 | American Journal of Public Health
be reflective of a shift in social support needs
from the elderly to that of a young and
quickly growing population.
We found a considerable difference between
men and women in the relationship between
social support and thriving health. The
stronger effect of social support on the health
of women also has been documented in the
general Canadian population62; however, the
causal pathways through which gender mediates the relationship between social support
and health are not well understood.63 Studies
have shown either that women report more
perceived support than do men or that men
and women do not differ in this resource.64–66
Involvement in social networks may also vary
by educational attainment and labor force
status. For instance, although men may have a
larger pool of weak ties (related to their increased employment opportunities), women
tend to invest more in their relationships,67
thereby forming stronger, more-intense ties.64
Other explanations68,69 suggest that women
are exposed to more demands and obligations
as a result of their social roles and that they
experience more stressful life events than do
men, both of which can affect health. Clearly,
the gender influences underpinning the relationship between health and social support are
important and deserve further exploration.
Another important finding relates to the
negative association between high levels of
affection and intimacy and thriving health
among women. That the nature of one’s social ties can cause harm is an underemphasized dimension of the relationship between
social support and health.35,36 Because we
form our sense of self or identity in the context of meaningful social ties,70 negative influences can have as strong an effect on identity
formation as positive influences. This phenomenon becomes increasingly complex in
populations that exhibit high levels of social
support but for whom the effect of such integration on its members is not protective for
health (e.g., populations subject to partner
abuse or gang violence).
Beyond the importance of age and gender
in mediating the relationship between social
support and thriving health, we consistently
found a positive relationship between thriving
health and measures of educational attainment
and labor force status.71 Among indigenous
Richmond et al. | Peer Reviewed | Research and Practice | 1831
RESEARCH AND PRACTICE
peoples, thriving health relies on strong social
supports, meaningful employment, and educational attainment. Despite variations in
context between Canadian indigenous peoples and those communities from which the
classic social support–health studies originated (e.g., Alameda County, Calif 27; Tecumseh,
Mich28; Evans County, Ga29), the results
indicate a strong parallel; social support
enhances health.
The analyses presented here are among the
first to use health data from the 2001 APS.
The limitations of these analyses are related
to the use of secondary data. For example,
we found differences in social support across
aboriginal status, and we cannot discount the
possibility that these differences may have resulted from differences in the questions as
they were translated for different linguistic
groups. In the case of levels of tangible support reported by Inuit respondents, the discrepancy may also be related to the content
validity of the measure, which asked “How
often do you have someone to take you to the
doctor if you need it?” Many Arctic communities have no permanent health professional;
one must travel by air to seek medical attention, and it would be prohibitively expensive
to be accompanied. For the Inuit, this question may reflect the impact of geographic isolation on access to health care more than it
does tangible support. A more culturally and
geographically informed measure is necessary
for the assessment of this type of social support among Inuit respondents.
Indigenous health research has focused
largely on the determinants of disparity, revealing the health and social adversities endured by indigenous Canadians. We examined the influence of social support and other
health determinants in shaping thriving
health among indigenous men and women.
Significantly more men than women reported
thriving health, and women reported higher
levels of emotional support and affection and
intimacy than did men. All types of social
support were related to thriving health among
women, whereas only emotional support was
significantly related to thriving health among
men. Although we can only speculate on the
causal pathways through which gender mediates the relationship between health and social support, our analyses demonstrate the
importance of social support above and beyond traditional health determinants. We
hope that these results may draw greater research attention to the effects of gender on
the relationship between social support and
health. Finally, our results emphasize the importance of educational attainment and labor
force status for health, and they also validate
population health approaches for better understanding patterns of indigenous health.
In the years following the United Nation’s
Decade of Indigenous Peoples (1995–2004),
indigenous health research that emphasizes
thriving rather than disparities represents a
positive and necessary turn in the discourse.
Many of the health disparities borne by indigenous peoples around the globe result from
systemic forces’ severing indigenous peoples’
connections to their traditional environments
while simultaneously disrupting the social systems that are integral to their maintenance of
identity, culture, and health.72 To better understand the determinants of thriving health,
researchers need more-intensive methods of
exploring these relationships, perhaps by
qualitatively examining people’s perceptions
about the processes through which social
supports may be embodied as health outcomes.1,21,73 Among indigenous peoples,
richer exploration may illuminate the means
by which one’s social ties mediate or exacerbate the effects on health of larger, structural
forces such as colonialism and racism.
Such methods are critical for contextualizing health and social issues in terms of time
and place and for informing public health interventions and policy that will make sense
to local people. Public programs may have a
greater health effect if they build on positive
social interactions at the community level. By
focusing on the strength and utility of social
support for health, we set the stage for a paradigm that empowers indigenous communities
to focus less on disparities and more on the
spirit of the people to thrive, unified, well into
the future.
About the Authors
Chantelle A. M. Richmond and Nancy A. Ross are with the
Department of Geography, McGill University, Montreal,
Quebec. Grace M. Egeland is with the Centre for Indigenous
Peoples’ Nutrition and Environment, School of Dietetics
and Human Nutrition, McGill University, Montreal.
1832 | Research and Practice | Peer Reviewed | Richmond et al.
Request for reprints should be sent to Chantelle A. M.
Richmond, MA, Department of Geography, McGill University,
805 Sherbrooke St W, Montreal, Quebec H3A 2K6
(e-mail: chantelle.richmond@mail.mcgill.ca).
This article was accepted October 28, 2006.
Contributors
C. A. M. Richmond originated the study, performed all
analyses, led the writing, and worked closely with
N. A. Ross and G. M. Egeland to construct the models
explored in the analyses. All authors helped to generate
ideas, interpret findings, and review drafts of the article.
Acknowledgments
Chantelle A.M. Richmond gratefully acknowledges the
support of a doctoral scholarship from the University of
Toronto/McMaster University Indigenous Health Research Development Program of the Canadian Institutes
for Health Research, Institute for Aboriginal Peoples
Health. The authors also recognize institutional support
received from Jean-Marie Berthelot and his staff at the
Health Analysis and Measurement Group, Statistics
Canada, as well as Sacha Senecal and Eric Guimond of
the Strategic Research and Analysis Directorate, Indian
and Northern Affairs Canada.
Human Participant Protection
No protocol approval was required for this study.
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