Logos (UK /ˈloʊɡɒs/, /ˈlɒɡɒs/, or US /ˈloʊɡoʊs/; Greek: λόγος, from λέγω lego "I say") is an important term in western philosophy, psychology, rhetoric, and religion. It is a Greek word meaning "a ground", "a plea", "an opinion", "an expectation", "word", "speech", "account", "to reason", but it became a technical term in philosophy beginning with Heraclitus (ca. 535–475 BC), who used the term for a principle of order and knowledge.
Ancient Greek philosophers used the term in different ways. The sophists used the term to mean discourse, and Aristotle applied the term to refer to "reasoned discourse" or "the argument" in the field of rhetoric. The Stoic philosophers identified the term with the divine animating principle pervading the Universe. Under Hellenistic Judaism, Philo (c. 20 BC – AD 50) adopted the term into Jewish philosophy. The Gospel of John identifies the Logos, through which all things are made, as divine (theos), and further identifies Jesus Christ as the incarnate Logos. Although the term "Logos" is widely used in this Christian sense, in academic circles it often refers to the various ancient Greek uses, or to post-Christian uses within contemporary philosophy, Sufism, and the analytical psychology of Carl Jung.
Logos is an important term in philosophy, analytical psychology, rhetoric, and religion.
Logos may also be:
LOGOS cards is a collectible card game developed for Second Life. The game was first conceptualized by Florian Kraner in 2008. Development began in earnest early 2009 with the addition of Darien Caldwell to the creative team. The full game was released on July 1, 2010.
LOGOS is played by two players. Both of them each start with 100.000 Hit Points and it is their objective to reduce the Hit Points of their opponent to 0 first. They do so by battling with cards that follow a Rock-paper-scissors principle. LOGOS cards is played in Second Life using a HUD. It consists of two SL items that have to be worn and will add a display of the hand dealt to you as well as some other elements to the screen. The game can be played anywhere in Second Life on the go. This allows players to play the game in a fully emersive 3D environment, where they have full control over how their avatars and surroundings are represented. The community that has formed is constantly adding and maintaining new play areas where players organize tournaments and events.
The Galactic Milieu Series of science fiction novels by Julian May is the sequel (and prequel) to her Saga of Pliocene Exile. It comprises four novels: Intervention, Jack the Bodiless, Diamond Mask and Magnificat. The series involves several religious and philosophical themes, including references to the work of Pierre Teilhard de Chardin.
The series begins with Intervention: A Root Tale to the Galactic Milieu and a Vinculum between it and The Saga of Pliocene Exile (ISBN 0-395-43782-2, Boston: Houghton Mifflin, 1987). This was released in one volume in the UK, but in mass market paperback in the USA as two volumes: Surveillance and Metaconcert. May calls Intervention a vinculum, or link-tale, between the Saga of Pliocene Exile and the Milieu trilogy proper. However, it is a near-essential introduction to the Milieu trilogy as well as a balanced stand-alone work.
Jack the Bodiless (ISBN 0-679-40950-5, New York: Knopf, 1991) is the first book of the trilogy proper, followed by Diamond Mask (ISBN 0-679-43310-4, New York: Knopf, 1994), and Magnificat (ISBN 0-679-44177-8, New York: Knopf, 1996).
Ralph Vaughan Williams composed his setting of the Magnificat or Song of Mary, one of the three New Testament canticles, in 1932. It is scored for contralto soloist, women's chorus, and an orchestra consisting of two flutes (the first player has a very prominent solo part; the second player doubles on piccolo), two oboes, cor anglais, two clarinets, two bassoons, four horns, two trumpets, timpani, triangle, cymbals, bass drum, tambourine, Indian drum, glockenspiel, celesta, harp, organ, and strings.
The Magnificat by John Rutter is a musical setting of the biblical canticle Magnificat, completed in 1990. The extended composition in seven movements "for soprano or mezzo-soprano solo, mixed choir, and orchestra (or chamber ensemble)" is based on the Latin text, interspersed with "Of a Rose, a lovely Rose", an anonymous English poem on Marian themes, the beginning of the Sanctus and a prayer to Mary. The music includes elements of Latin American music.
The composer conducted the first performance in Carnegie Hall on 26 May 1990, and the first recording with the Cambridge Singers and the City of London Sinfonia. Oxford University Press published Magnificat in 1991 and Of a Rose, a lovely Rose separately in 1998.
While the canticle Magnificat was often set to music, being a regular part of Catholic vespers and Anglican evensong, Rutter's work is one of few extended settings, along with Bach's composition. Critical reception has been mixed, appreciating that the "orchestration is brilliant and very colourful" and "the music weaves a magical spell of balm and peace", but also experiencing a "virtual encyclopedia of musical cliches, a … predictable exercise in glitzy populism".